Muslimani Crne Gore od pada Zete: (1499)
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| Format: | Book |
| Published: |
Novi Pazar
Muzej "Ras"
1997
|
| Subjects: | |
| Online Access: | Inhaltsverzeichnis Abstract |
| Item Description: | In kyrill. Schr., serb. - Zsfassung in engl. Sprache |
| Physical Description: | 180 S. Kt. |
| ISBN: | 8680813117 |
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Record in the Search Index
| _version_ | 1804141119975456768 |
|---|---|
| adam_text | САДРЖАЈ
ι
Географски
положај,
административно
територијална
подела,
социјалне
прилике
................................ 9
Становништво
............................................ 14
Муслимани: настанак и
развој
............................. 18
Први црногорски муслимани
.............................. 25
Градови као
економски центри
............................. 42
II
XVII
столеће
—
епоха
појачане исламизације
............... 55
»Истрага потурица«
....................................... 65
Сеобе Климената,
Куча и других
........................... 75
III
Време
бурних
збивања
- XIX
столеће
...................... 93
Берлински конгрес и
његове
последние,
миграције
муслимана Црне Горе
..................................... 112
На прелазу из
XIX
у
XX
столеће
............................ 126
Период после
1920.
године
................................. 140
Листа потомака
мухаџера
у
Санџаку
............:.......· · · 146
Литература
............................................... 159
Summary
.................................................. 171
Белешка о аутору
.......................................... 177
Напомена
издавана
........................................
I79
SUMMARY
The topic of this book is the Moslem population in Montenegro,
inside the borders which were installed by the Constitution on
1946.
Du-
klja is the origin of today s Montenegro, which was colonized by the Slavs
in the Vllth century and title
»Zeta«
was used for the first time in the
Annals of priest Dukljanin. The term Montenegro appeared in
1296,
in
the King Milutin s charter, which had denoted the area of today s Monte¬
negro. The area between the Seaside, the plain of
Zeta,
the field of Nik-
sich, the gorge of
Duga
and the border towards
Hercegovina
was known
as old Montenegro. Important role in Montenegro s history had the area
of Hill, which extended from the
Lim
river, towards the borders with Bo¬
snia and Serbia and the northern of the
Tara
river.
A few years before total decline
Zeta
was in a vassal relationship
towards
Otoman
empire. Since
1496,
Zeta
has been the part of Scadar
Sanjak, and that was oficially marked in
1498,
so
Zeta
became
a speciali
area under the
patronat
of Sanjak beg who ruled over his duke. As a special
administrative-territorial segment Montenegro s Sanjak existed from
1514
till
1528.
It was time when Montenegrian Sanjak-beg was Skekder-beg
Crnojevich. In
1521,
Montenegrian Sanjak was conceived by this segmen¬
ts;
Zupa, Malnoshici,
Plesivci, Rijeka
and
Černica,
and from
1523
inclu¬
ded Cetinje too. After the cancelling of Montenegro s Sanjak in
1528,
that
territory became again the part of Scadar Sanjak.
Montenegro had the small teritorry with the small number of inha-
bitans. Towards the facte from
1592,
it had only
3.536
homes. The parts of
today s Montenegro territory belonged to the other Sanjaks: the area of
Bihor,
Komadin, Komin
(which extended and Budimlja), belonged
1485
to Prizren s Sanjak; the same Sanjak was concisted of Rozaje from
1554
till
1557;
midlle Polimlje, the area of Ljubovidja, and Pljevlja and Nikshic
were the constitutional parts of Hercegovian Sanjak.
The filurgis system was installed in Montenegro by the political de¬
cision in
1523,
which meant that all inhibitants became free peasants who
did not subordinate to spahijas. The strong repressed situation was can-
171
celled by this document. The population did not pay contributions like
people in the other Yugoslav areas which have been in
Otoman
empire.
The space of today s Montenegro was settled by Iliric tribes: Ardire-
as, Plereas, Labeats, Docleats, Pirusts, Autariats, before the Roman peri¬
od. The Slavs finded romanized patriot population, they were asimilated
and with Turkish conquest they were islamizated too. The population of
Montenegro shared destiny with the other islamizcd people on the other
Balkan territories and they became the part of today s Yugoslav Moslems.
The Moslems in Montenegro had Slavic origin. They were islamized
population which happened to find in the space of Turkish invadors. That
patriot population was the Christian and in a big measure the Roman
catholic. The islamized people through the history had different marking:
the Turks, the Neoturks, or the Serbs which have accepted the
islam reli-
fion. The islamized population was marked as a traitorous by national
literature, because they treated own religion receiving the new. All the
people of the Balkans which recived Islam, also accepted their habits,
material culture, personal names, and at the same time they preserved own
slavic
language.
Among the first,
isiam in
Montenegro was accepted by aristocrats,
from the ruling home of Crnojevich. Stanisha Crnojevich came from Con¬
stantinople as Skender beg Crnojevich. He was the Sanjak beg of Monte¬
negro Sanjak between the
1513
and
1530,
with a center in
Zabijak.
Crno-
jevich s descendants also were the family of Bushatlija and Mahmudbego-
vichs. Petrovich s who considered themselves the descendents of Crnoje¬
vich, at thebegginingof the XXth century claimed that they had relations
with begs from
Plav
and
Pech,
which were the descendants
od
Crnojevich.
The attitude that
islam
was accepted at the first by officials from
privileged social structures
dominantes
in a science. In that act, they have
seen the continuation of privileged position and possibility for a political
ascent. The process of islamization was reduced in the XVth and at the
beggining of the XVIth century. The inhabitations which accepted the
islam
religion, were marked as the sons of Abdullah. That was a supstitu-
tion for a Christian parents name. This process was more expressed in the
towns, however, settlements in Montenegro were half-agraric.
The best way to follow the process of islamization were Turkish re-
gisteres of areas because Montenegro s areas was divided to: Kukanj
—
the area of Pleval, Ljubovidja
—
the area of
Vranesh, Bihor
—
the area of
172
Berane and
Bijelo Polje, Plavsko
-
Gusinska and Trgovishte
-
Rozaje.
According the areas, there were the facts about a geographic position and
the number of homes, as well as the
etnic
structure of population.
On the territory of today s Montenegro, the towns were mentioned
as castles and squares with a small economic power. The towns which have
been described with more details were: Brskovo, Budimlja,
Nikole,
Bihor,
Plevlja, Onogosht,
Cetinje, Rijeka
square, Podgoritsa, Medun, Zablak,
Soko, Svach and
Kotor
at the Seaside,
Perast, Novi, Risan,
Bar and Ulcinj.
The towns were the centers of Turkich administration, army and religious
leaders, so they became the centers of the Moslem culture. The citizens
were mostly islamized, and they were paid with a trade and craftmanship,
also they were the officials of army and civil authority.
The rebellions have been lifted through the Balkans during the Vi¬
enna s war
(1683-1699).
Aftermath of this war were: the suffering of big
towns, but not only in Montenegro; the Serbs migrated under Arsenije
Carnojevich the Third and the suffering of the
moslem
population, esspe-
cially in Bosnia.
In the XVIIIth century islamization was intensified and Montenegro
further paid
simbolica!
contributions. In this century the migrations of
population and rebellians were against Turkish authorities. In Scadar s
Sanjak in
1610
burst out the rebellion, with a four or a five thousands
rebells.
The rebellions were usually lifted together by a Montenegrian and
Albanian tribes. The intensive spread of theortodox Christianity characte¬
rized this century. That process have retarded the process of islamization.
At the end of the XVIIIth century the Venetians captured the Seaside and
the Moslems left the cities. On the other side the towns of Rozaje and
Plevlja were increased and there were ten mosques. The investigation of
Ncoturkish people was organized during the XVHth and the XVIIIth
century. During that events, the narowerr space of Montenegro was refi¬
ned of the Moslems. The rich families moved in exile, while poor remained
and they were baptized. During the XVIIth century Turkish authorities
settled empty the plateau of Peshter with Albanian Catholic tribes Cli-
mentas and Malison s. Those tribes settled an area from
Plav
and Gusinje
to
Golia
and Copaonic. At the same time
Kuch
migrated. They came on
this territories as the Christinas and they accepted Islam during the
XVIII
and the XlXth century.
The characteristic of the XVIIIth century was the rise of of inland
towns: Niksic, Podgorica, Plevla and the rise of new:
Bijelo Polje,
Gusinje,
173
Plav, Rozaje.
Those towns were concentrated with the Moslem populati¬
on and they became the centures of
Otoman
authority and spiritual life.
The XlXth century, for Montenegro
ment
the years of the creation
of modern state and afirmation on international level. In the meantime,
migrations were started towards independent Serbia. The investigation
against the Neoturks desturbed a good relations between the Montenegri-
ans and the Moslems. The Statute of Peter the First in
1798,
guaranteed
the personal and propertial security, regardless of religious and
etnic aper-
tinance. That also was expressed in the Statute of Prince
Danilo
in
1855.
The Montenegrians, as any Yugoslav nation, had a concious for common
etnic
identity and the
seanse
of a mutual tolerance they built the instituti¬
ons of sponsorships and brotherly friendship. Common Montenegrian
and tribal appertainance was stronger then a religious orientations.
The long rule of Prince Nikolas
(1861-1918),
was although autokra-
tic, however for Montenegro was fertile. Montenegro in
1878
gained offi¬
cial indempendence and since
1913
has come into today s borders, inclu¬
ding
Pech
and Gjakovitsa. The migracy of the Moslem population has
begun since the Balkans wars. There were a few reasons for that: migracy
started with the fact that the Moslems could not accept the measures of a
new authority: school, army, law and there all privileges were cancelled
and that included intolerance towards the
islam
religion. Instead of all,
Montenegro gained independence on the Berlin congress because Mon¬
tenegro s rulers had tolerance towards the Moslems. Price Nikolas dire¬
cted friendly words to the Moslems constantly.
Since the middlle of the XlXth century the Moslems have migrated
and those migrations were marked as muhagers (refugees). We can say
that everything started after the battle of Grahovats in
1852-1853.
The
baptist processes were organized in the middlle of the XlXth century,
esspecialy in the Vasojevich tribe. Some of the were baptized temporary,
and then they received the Islam again. The Moslems from the towns at
the Seaside moved across the sea to Turkey and Albania, and from the
continental part they moved to Turkey across the Novopazar s Sanjak.
After the
anexión
of Bosnia and
Hercegovina
and the parts of Montenegro
from Austro-Hungai
ian
empire, migrations intensified. The Moslems did
not only migrate, the Montenegrians migrated too. From
1879
to
1882,
more then a
48 000
Montenegrians moved.
Montenegro gained the area of Plav-Gusinje by the decisions of the
Berlin congress
(1878),
but that resulted with a numerous rebellians who
174
were characteristic for the bordering areas in Montenegro, so this area
became Montenegrian after the Balkanic wars.
The beggining of the XXth century berought the new problems. Tur¬
key fighted for a survival and could not seduce the order esspecialy in the
bordering parts of empire. The empty cash-box could be fill up just with
the new contributions, and people responded with the rebellions in which
the population of both religions suffered. Thanks to changes which esta¬
blished the Youngturkish revolution in
1908,
the number of inhabitans in
a single areas was registrated.
Montenegro in October the 8th in
1912,
announced the war against
Turkey as ally in the Balkanic war. Turkey reduced in today s frame when
the Balkanic wars were finished and Montenegro had a territory expanse:
Donji
Kolashin,
Plevlja, Bijelo
Pole,
Bihor,
the valley of the
Lim
river,
Plav-Gusinje and the area of
Rozaje, Pech
and Gjakovitsa (temporary).
The Moslem population as majority, esspecialy in the area of Plav-Gusi¬
nje, was exposed by a big suffering. The population of this area excaped to
Albania or they were baptized. The migracy to Turkey was followed during
and after the Balkanic wars.
After the First world war situation for the Moslems was not better.
Agrar
reform intended, but did not give expected results. Apostasy also
apperead. Few comits groups cruised through the Sanjak. The police of
the Kingdom of Serbia participated in a pursuit for them during which the
Moslem population suffered. The rebellion of the Moslems and the Alba¬
nians, in the area of Plav-Gusinje, in
1919
strangled in blood. The big
battle with the Moslems happened in
1924
in
Donji
Kolashin,
known as
Sahovichi massacre. Many Moslems were killed, houses were burned. Sur¬
vivors emigrated to Turkey. In that way the area around
Kolashin was
refined of the Moslems.
At the end of the XlXth century and at the beggining of the XXth
century, the Moslems were the poor part of population. The official nego¬
tiations with Turkey were between
1923
to
1938,
about how to retreat the
Moslems from the Balkans to Turkey. Turkey accepted those figutives with
one condition to
identifie
themselves as the Turks and with the financial
contribution of states from whom they arrived. The Moslems from Mon¬
tenegro did not emigrate intensive between the two world wars, except
after Sahovichi event.
The Moslems in Yugoslavia, and in Montenegro gave their contribu¬
tion to indempendence fight and social revolution, and they had numero-
175
us victims. The end of the Second world war was followed by migration
wave from
1950
till
1970
towards Turkey, Sarajevo and Zagreb.
The Moslems in Yugoslavia were, with the Constitution item, in
1971
acknowledged as the nation. In the conditions of today s living, the
Moslems have guaranteed freedom and equality with the all citizens of
Montenegro Republic by the Constitution and laws. Now they are working
and living in this Republic as their homeland, because they do not have the
other.
176
|
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| author | Mušović, Ejup |
| author_facet | Mušović, Ejup |
| author_role | aut |
| author_sort | Mušović, Ejup |
| author_variant | e m em |
| building | Verbundindex |
| bvnumber | BV036069629 |
| ctrlnum | (OCoLC)500074840 (DE-599)BVBBV036069629 |
| era | Geschichte 1499-1991 gnd |
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| geographic | Jugoslawien Montenegro (DE-588)4040163-7 gnd |
| geographic_facet | Jugoslawien Montenegro |
| id | DE-604.BV036069629 |
| illustrated | Illustrated |
| indexdate | 2024-07-09T22:10:49Z |
| institution | BVB |
| isbn | 8680813117 |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-018960929 |
| oclc_num | 500074840 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 180 S. Kt. |
| publishDate | 1997 |
| publishDateSearch | 1997 |
| publishDateSort | 1997 |
| publisher | Muzej "Ras" |
| record_format | marc |
| spelling | Mušović, Ejup Verfasser aut Muslimani Crne Gore od pada Zete (1499) Ejup Mušović Novi Pazar Muzej "Ras" 1997 180 S. Kt. txt rdacontent n rdamedia nc rdacarrier In kyrill. Schr., serb. - Zsfassung in engl. Sprache Geschichte 1499-1991 gnd rswk-swf Muslims Yugoslavia Ethnic relations Muslims Yugoslavia Sandžak (Serbia and Montenegro) Muslim (DE-588)4040921-1 gnd rswk-swf Jugoslawien Montenegro (DE-588)4040163-7 gnd rswk-swf Montenegro (DE-588)4040163-7 g Muslim (DE-588)4040921-1 s Geschichte 1499-1991 z DE-604 Digitalisierung BSB Muenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=018960929&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=018960929&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Mušović, Ejup Muslimani Crne Gore od pada Zete (1499) Muslims Yugoslavia Ethnic relations Muslims Yugoslavia Sandžak (Serbia and Montenegro) Muslim (DE-588)4040921-1 gnd |
| subject_GND | (DE-588)4040921-1 (DE-588)4040163-7 |
| title | Muslimani Crne Gore od pada Zete (1499) |
| title_auth | Muslimani Crne Gore od pada Zete (1499) |
| title_exact_search | Muslimani Crne Gore od pada Zete (1499) |
| title_full | Muslimani Crne Gore od pada Zete (1499) Ejup Mušović |
| title_fullStr | Muslimani Crne Gore od pada Zete (1499) Ejup Mušović |
| title_full_unstemmed | Muslimani Crne Gore od pada Zete (1499) Ejup Mušović |
| title_short | Muslimani Crne Gore od pada Zete |
| title_sort | muslimani crne gore od pada zete 1499 |
| title_sub | (1499) |
| topic | Muslims Yugoslavia Ethnic relations Muslims Yugoslavia Sandžak (Serbia and Montenegro) Muslim (DE-588)4040921-1 gnd |
| topic_facet | Muslims Yugoslavia Ethnic relations Muslims Yugoslavia Sandžak (Serbia and Montenegro) Muslim Jugoslawien Montenegro |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=018960929&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=018960929&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT musovicejup muslimanicrnegoreodpadazete1499 |