Cerkev sv. Jerneja v Šentjerneju: arheološka izkopavanja v letih 1985 in 1986
Saved in:
| Main Authors: | , , |
|---|---|
| Format: | Book |
| Language: | Slovenian |
| Published: |
Ljubljana
Filozofska Fakulteta, Znanstvena Založba in Oddelek za Arheologijo
2008
|
| Series: | Archaeologia historica Slovenica
6 |
| Subjects: | |
| Online Access: | Inhaltsverzeichnis Abstract |
| Item Description: | Zsfassung in engl. Sprache u.d.T.: St. Bartholomew Church in Šentjernej : archaeological excavations in 1985 and 1986 |
| Physical Description: | 107, 16 S. zahlr. Ill., Kt. |
Staff View
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| 100 | 1 | |a Predovnik, Katarina |e Verfasser |4 aut | |
| 245 | 1 | 0 | |a Cerkev sv. Jerneja v Šentjerneju |b arheološka izkopavanja v letih 1985 in 1986 |c Katarina Predovnik ; Marjana Dacar ; Matevž Lavrinc |
| 264 | 1 | |a Ljubljana |b Filozofska Fakulteta, Znanstvena Založba in Oddelek za Arheologijo |c 2008 | |
| 300 | |a 107, 16 S. |b zahlr. Ill., Kt. | ||
| 336 | |b txt |2 rdacontent | ||
| 337 | |b n |2 rdamedia | ||
| 338 | |b nc |2 rdacarrier | ||
| 490 | 1 | |a Archaeologia historica Slovenica |v 6 | |
| 500 | |a Zsfassung in engl. Sprache u.d.T.: St. Bartholomew Church in Šentjernej : archaeological excavations in 1985 and 1986 | ||
| 648 | 7 | |a Geschichte 1985-1986 |2 gnd |9 rswk-swf | |
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| 651 | 7 | |a Sankt Bartholomäus |g Šentjernej |0 (DE-588)1069197122 |2 gnd |9 rswk-swf | |
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| 689 | 1 | 2 | |a Geschichte 1985-1986 |A z |
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| 700 | 1 | |a Dacar, Marjana |e Verfasser |4 aut | |
| 700 | 1 | |a Lavrinc, Matevž |e Verfasser |4 aut | |
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Record in the Search Index
| _version_ | 1804138827441242112 |
|---|---|
| adam_text | KAZALO
SEZNAM ILUSTRACIJ
.......................................................................7
LIST OF ILLUSTRATIONS
................................................................... 10
PREDGOVOR.............................................................................
13
ZAHVALE
................................................................................ 15
ZEMLJEPISNI IN
ZGODOVINSKI ORIS ŠENTJERNEJA
............................................ 17
ARHEOLOŠKA IZKOPAVANJA
............................................................... 21
ARHITEKTURA...........................................................................
27
Starejša romanska cerkev
.................................................................. 27
Mlajša romanska cerkev
................................................................... 30
Gotska cerkev
........................................................................... 32
Prva barokizacija
........................................................................ 37
Druga barokizacija
....................................................................... 38
POKOPI
................................................................................. 39
Katalog
................................................................................ 39
Analiza pokopavanja
..................................................................... 53
Časovna umestitev pokopov
............................................................... 59
PREDMETI
............................................................................... 69
Oblačila
................................................................................ 69
Pokrivala
in naglavno
okrasje
.............................................................. 80
Obutev
................................................................................ 82
Nakit
.................................................................................. 83
Okovje
................................................................................ 84
Devocionalije
........................................................................... 84
Novci
.................................................................................. 89
Posode
................................................................................ 90
RAZVOJ POKOPA OD SREDNJEGA
VEKA
DO
18.
STOLETJA
...................................... 91
ST. BARTHOLOMEW CHURCH IN
ŠENTJERNEJ:
ARCHAEOLOGICAL EXCAVATIONS IN
1985
AND
1986
(SUMMARY)
................................ 97
VIRI IN
LITERATURA
..................................................................... 101
SLIKOVNE TABELE
....................................................................... 108
ST. BARTHOLOMEW CHURCH IN
ŠENTJERNEJ:
ARCHAEOLOGICAL EXCAVATIONS IN
1985
AND
1986
(Summary)
Archaeological excavations in St. Bartholomew
church in
Šentjernej,
south-eastern Slovenia,
took place in November
1985
and in May
1986
and were brought about by plans for
renovating the floors. Remains of four building phases
of the church were revealed, but also
139
burials, a
charnel
and two tombs, all of which is presented in
this book.
A simple church was built on this spot probably as
early as the 12th century. It was rectangular in plan,
had an apse at the eastern end (Fig.
8)
and a reinforced
apsidal arch. It was also furnished with a stone altar
table. This first church served its purpose until about
the first half of the 13th century. During this period,
burial took place mostly around the apse. Some graves
were also found to the west of the church, two even
in front of the entrance (Fig.
34).
The graves from this
period contained no goods or costume remains.
A larger, three-aisle basilica was built in the first half
of the 13th century and girded the old church (Fig.
11).
It was typically Romanesque in style even though in
the period of its construction the Gothic was already
being introduced into the monastic architecture in Slo¬
venia. The construction of this church may be brought
into connection with the founding of the parish in
Šentjernej.
Each of the three aisles terminated in an
apse at the east. The main apse was closed off towards
the west with a transverse wall, within which
a charnel
was arranged under the floor so as to store the bones
removed from the graves that were destroyed during
construction. Burial otherwise took place exclusively
outside the church during this period (Fig.
35).
Only
the late medieval burials to the east of the previous
church were uncovered, since the width of the nave of
that church approximately corresponded to the nave of
the present one and the excavation was limited to the
church interior.
The examined graves, lying outside, behind the
apses of this late Romanesque church, may be divided
Bayerische |
Staatsbibliothek
München
J
into four groups. They differ in the depth of the grave
pits, though their chronological sequence could not be
determined with certainty. The deceased in the earliest
graves were buried in coffins, most with arms crossed
over the pelvis. The relative depth of the grave pits
exceeded
150
cm. Graves were distributed in a straight
row perpendicularly to the axis of the church (Fig.
36).
The graves of the second group were dug up to
142-149
cm deep and were aligned with the axis of
the main apse, though not lying directly on it (Fig.
37).
The graves of the third group were mostly lying in the
northern part of the main apse and reached
134-139
cm in depth (Fig.
38).
The fourth group with a relative
grave pit depth of
124
cm is constituted by a large
number of skeletons lying closely together. This most
likely represents a multiple burial into a single grave,
though the burials are probably not contemporary. The
depth of around
124
cm was reached also by some
graves of uneven distribution in the southern part of
the cemetery (Fig.
39).
Some deceased were buried
also inside this church. Their graves are unevenly
distributed across the church and probably contained
members of the nobility or the clergy.
The Romanesque basilica was seriously damaged
during Turkish incursions in the years
1492
and
1500.
This brought about the construction of a new church in
the Gothic style in the first half of the l6th century (Fig.
15).
Its presbytery with a polygonal termination was
supported by two outer buttresses, while in the interior
remains of two supports for the ribbed vault were found
in the easternmost comers. The nave reached its present-
day size; it was extended only in the east in the 19th
century and the west wall was rebuilt in its northern part
during the construction of a new belfry in the first half
of the 17th century, as reported by the visitation records.
It is possible that the walls of the nave were, for the most
part, retained from the earlier period, namely from the
later Romanesque phase. The Gothic church had a flat
wooden ceiling at least until
1б8б,
which was supported
by wooden columns along the central axis of the nave.
Next to the third column stood a baptismal font, which
fell into disuse prior to
1639
and was moved towards the
wall. The pulpit was set up in this time at the eastern end
of the north wall. It was accessed by a flight of built stairs
and supported by a column. The interior of the Gothic
building was later added a vaulted tomb beside the
south wall of the nave (Fig.
16).
Its vault is later in date
than the floor on which the baptismal font had stood in
the centre of the church. A drainage channel led from
the tomb and cut through the above-mentioned floor.
The wooden ceiling was abandoned after
1б8б
and
the church was furnished with a vault, probably a
groined vault, which was supported by two rows of
columns or pillars (Fig.
24).
The church interior was
thus given a Baroque appearance, though the Gothic
presbytery remained in use. The latter alteration
caused the vaulted tomb to be abandoned, since it was
damaged by the foundations for the pillars. The church
received its present-day appearance only in the first
half of the 19th century, when the nave was prolonged
westwards, a new presbytery erected, the side chapels
built and the sacristy renovated. The church also
received a new vaulting. The pillars were removed and
the barrel vault was supported by pilasters (Fig.
26).
Burial inside the church became more common
in the early modern period. A substantial number
of graves dating to the Gothic and Baroque phases
were excavated in the area of the nave (Fig.
40).
The
common practice was burial in a wooden coffin.
The deceased was laid into it in his or her clothes
and no longer wrapped in the burial shroud. Some
of the examined graves revealed remains of opulent
clothes. Often placed together with the deceased were
religious objects, such as rosaries, crosses and medals,
which were placed into the hands. The graves in the
central part of the nave were arranged in rows oriented
north-south. Two graves with the easternmost position
were even dug within the Gothic presbytery. The
graves along the nave s northern edge were unevenly
distributed. Most of the graves containing diagnostic
goods can be dated to the 17th century, while some
were disturbed during the Baroque additions to the
church at the end of the 17th century. At the end
of the 18th century, burial within populated areas
became prohibited, particularly inside churches. This
was respected also in
Šentjernej,
since no burials can
positively be dated into the 19th century.
Most medieval graves were marked probably only
a short time with wooden crosses, which were not
replaced with more permanent markers once they had
rotted away. This custom was retained until the 18th
century. Permanent markers during the medieval and
modern periods were erected only above some of the
98
graves where members of the secular and religious
elites were buried. However, most of these were not set
up directly on top of the grave itself, but were set against
or built into the church walls. The uncustomary nature
of permanent markers is reflected also in the ordinance
of Emperor Joseph II of Austria, where the erection of a
tombstone was allowed to everyone who wished it, but
foresaw such tombs to be placed against the enclosure
wall rather than in the centre of the cemetery (Illi,
1992,
477-479;
Gilchrist, Sloane,
2005, 184-195;
Podpečan,
2006, 22).
The absence of grave-markers often resulted
in disturbance of the earlier graves, which is visible in
Šentjernej
primarily in the graves lying outside the late
Romanesque church and in some of the graves from the
Gothic and Baroque phases within the nave.
The Church forbade cremation, since Christians
believed their bodies would also rise from the dead at
the end of times. Tied to this belief is the orientation and
position of the graves. First to rise from the dead were
believed to be the saints, followed by those close to
them. The latter made burial in the immediate vicinity
of the altar, where relics
-
the mortal remains of saints
-
were stored, particularly desirable. Burial inside the
church was in itself a matter of prestige. The most
desirable location for burial in the cemetery around
the church, on the other hand, was along the enclosure
wall, particularly beside the presbytery. Equally
desirable was the location beside the baptismal font or
under the eaves, since holy water, and even the rain
washing the roof of the consecrated church building,
could thus trickle into these graves (Illi,
1992, 478;
Unger,
2003, 193).
The situation in
Šentjernej
probably
differed little, since this would help to explain the great
concentration of burials in the area just behind the
apses of the late Romanesque church.
Another prestigious place of burial was at the
entrance into the church, where processions made
their way in and thus ensured additional blessing to the
dead. Examples of such burials at
Šentjernej
were found
in front of the west
façade
of the early Romanesque
church, near the former entrance.
The Mainz Council of AD
813
ordered that only
deserving bishops, abbots and priests were allowed to
be buried inside churches. The circle of persons with
this right was progressively enlarged from the 13th
century onwards to the members of the upper class.
Burial in the church interior took place in the nave,
side chapels and in the cloisters of monasteries, but
also in specially built mortuary chapels (Illi,
1992, 478:
Podpečan,
2006, 20).
Burial in the interior was finally
prohibited in
1787
by Emperor Joseph II due to sanitary
reasons, though it occasionally still occurred even after
this date
(Podpečan,
2006, 20).
The church in
Šentjernej
held only two burials inside
the church that date from the late Romanesque phase,
while burials in the nave increased in number in the
Gothic
and the Baroque phases. A similar situation
was observed also in other archaeologically examined
churches across Slovenia and the neighbouring
countries. For example, in the former church of St.
Elisabeth in Ljubljana graves were found in the nave as
well as in the presbytery (Stare,
1991).
Comparisons can
also be found in Austria, namely in St. Martin church
in
Klosterneuburg (Neugebauer, 1999, 82)
and in the
so-called Leechkirche in
Graz (Adler, 1996, 84-156).
Graves in all the cited churches were arranged in rows.
The belief of Christ s Second Coming at the end
of times, when the deceased would rise from the
dead, also influenced the orientation of the graves.
The deceased were usually laid into graves on their
backs with heads pointing towards the west, so
that on Judgment Day, they could lay their eyes on
Christ coming from the east as soon as possible. This
orientation was adhered to quite closely during the
medieval period. In the 17th century, however, the
Christian funerary ritual was subject to renovation and
the western orientation was no longer obligatory. From
then on different orientations become an increasingly
frequent occurrence
(Uli, 1992, 475;
Unger,
2003, 200).
The predominant orientation of the deceased in
Sentjernej is with the head towards the west. All graves
with a different orientation date to the late Gothic
or the Baroque phases. A comparable situation has
been observed, for example, in St. Elisabeth s church
in Ljubljana (Stare,
1991, 21),
St. Martin s church in
Klosterneuburg
(Neugebauer,
1999,82),
the Leechkirche
in
Graz (Adler, 1996, 84-89),
Kollegiatsstiftskirche in
Mattsee near Salzburg (Melzer,
1978, 114-134)
and in
Münsterhof in Zürich
(Schneider
et al.,
1982, 152-154).
The great majority of the deceased in all of these
churches were oriented with their heads westwards,
some post-medieval graves contained deceased
oriented towards the east, while northern and southern
orientations were rare.
While the bodies await Christ s Second Coming,
upon which they will rise and reunite with their souls,
they rest and pray. For this reason, their arms were
often laid into a praying position. At least three variants
of this position could be established: arms with hands
clasped over the abdomen or pelvis, crossed over the
abdomen or crossed over the chest (Illi,
1992, 475).
The position of the arms outstretched over the pelvis
or along the body may be connected to the burial in a
shroud, since a body with arms crossed would be more
difficult to wrap into fabric. However, this position was
found in Sentjernej in the deceased from the first group
of the late Romanesque graves, in which remains of
coffins were also uncovered. They may represent a
mixed burial rite, where the body was first wrapped
in a shroud and then laid into a coffin. This, however,
cannot be positively confirmed.
The most frequent arm position to be found in
Sentjernej was in the lap. Arms were also found to
be crossed over the pelvis, abdomen or chest or
outstretched along the body. The arm position indicates
a defined custom in the preparation of the body for
burial and is certainly not coincidental, though we
are as yet unable to chronologically define individual
variants more clearly.
Burial in the 11th and 12th centuries was
characterized by graves set in rows, which can also
be observed later. Graves in rows can be observed in
Sentjernej in the late Romanesque graves east of the
apse of the contemporary church, but also in the Gothic
and Baroque graves inside the church. There were also
graves set in rows in the churchyard, comparisons
for which can be found in
Pohansko
and
Mikulčice
(Unger,
2003, 194, 195),
as well as in
Münsterhof in
Zürich
(Schneider
et al.,
1982,152-154).
The Christian religion teaches that we are all equal
in death. This caused, as early as the Carolingian
period, a prohibition of grave goods. The deceased
were no longer buried in their usual clothes, but either
in simple burial shirts or wrapped in burial shrouds.
On the request of the deceased, provided they joined
a religious community in time as layman and penitent,
he or she was dressed in a religious habit. Only priests
were, at least from the 12th century onwards, buried
in their chasubles and sometimes placed in graves
with
liturgie
vessels, crosses, and the bishops also with
episcopal insignia. Imitations in wood or wax were
often used for these purposes. Weapons and royal
insignia, which were placed in the graves of some of
the members of the upper classes, may also be seen as
grave goods that express the deceased s social standing
in a similar way (Illi,
1992, 475;
Unger,
2003,197).
Burial ritual started to change at the end of the
medieval period and burial in normal clothes began
to gain ground. In the early-modern period, members
of the nobility and upper bourgeoisie were buried in
opulent, ceremonial clothes. This indicates that the
body was displayed prior to burial and the deceased
was presented to the mourners in his finest with all the
signs of social prestige and symbols of social roles that
he or she enjoyed while alive. Burial became a solemn
performance designed to strengthen the social ties and
even establish them anew under the pain of loss. At
the same time, the use of wooden and even metal, lead
coffins became increasingly popular. Some scholars
believe that the latter is a reflection of the change in
the attitude towards corpses that was caused by the
disastrous epidemics of the Black Death and other
diseases in the 14th century. The corpse was attached
ever more negative connotations even in the Christian
environment, it aroused feelings of foreignness and
potential peril and was therefore hidden from view
99
during a funerary procession (Gilchrist, Sloane,
2005,
216-222).
The custom of placing rosaries, medals and crosses
into graves became widespread in the 17th century.
These objects identify the deceased as a believing
Christian
(Unger,
2003, 200).
Religious objects appear
in
Šentjernej
only in the graves of the 16th or 17th
centuries, while remains of clothing were found also
in some graves dating from the 14th or 15th centuries
(graves
G
15,
G
35,
G
53,
G
80,
G
98
and G
117).
Several
types
of burial were practiced during the
medieval period. The body could be laid directly into
the earth, it could be laid onto a board or placed inside
a coffin. Remains of coffins were found in
Šentjernej
mostly in the late Romanesque graves (G
1,
G
10,
G
21,
G
24,
G
29,
G
32,
G
34,
G 50a, G 50b, G
52
and G
117);
some were uncovered also in the graves of the Gothic
and Baroque phases (G
59,
G
60,
G
61,
G
81,
G
99
and
G
101).
Some graves were lined with stones, sometimes
even bound by mortar, which was presumably
characteristic primarily for graves of the members of a
higher social standing (Unger,
2003,196).
In
Šentjernej,
only three graves were lined with stones, namely
G
68,
G
б9
and
G
85.
Built tombs were erected from the
end of the 15th century onwards and contained several
burials (Illi,
1992, 478;
Unger,
2003, 196).
Only one
such tomb (S
12)
was found in the
Šentjernej
church,
beside the south wall of the nave. It wras filled with
building material and contained a single, previously
moved skeleton and a skull.
The mortal remains of the deceased were also
stored in
charnel
houses
(Podpečan,
2006, 26;
Unger,
2003, 196).
Whenever a cemetery was full and space
was needed for new burials, old graves were dug up
and bones from them placed into
a charnel
house. It
was usually built the form of a small chapel and was
erected on the cemetery. It was not uncommon to use a
pit dug at the edge of a cemetery for the same purpose.
The dug-up bones could also be stored in the crypt
or under the floor of the church presbytery. The latter
was the case in
Šentjernej,
where bones were stored in
the main apse of the late Romanesque church. Bones
were stored in a similar way in the Leechkirche in
Graz
(Adler, 1996, 9).
Charnel
houses were usually dedicated
to Archangel Michael, protector of souls. The chapel
of St. Michael, which stood on the
Šentjernej
cemetery
beside the church, was mentioned by the visitation
records in the 17th century. It was later pulled down
(Lavrič,
1999, 385, 391).
Austrian Emperor Joseph II prohibited burial in
populated areas in the 18th century, which at least
in larger settlements soon resulted in the removal of
the burial grounds to the outskirts and away from
churches. Cemeteries lost their character of a daily-
visited, multipurpose public space, while the spatial
distance strengthened the pious attitude towards the
deceased. In the context of a growing secularization,
the preservation of the memory of the dead was less
and less tied to the observation of
liturgie
rituals. This,
however, brought out the importance of the physical
contact with the dead. Marking graves with permanent
monuments thus became a general practice and
gradually the present-day appearance of cemeteries
and the modern commemorative practice were formed
(Podpečan,
2006, 20, 22).
Burial around the church was abandoned at the
end of the 18th century also in
Šentjernej
and a new
cemetery was set up on the location called Na Gmajni.
However, this cemetery ceased to be used already in the
beginning of the 19th century and burial was renewed
in the old cemetery beside the church until the new one
at the Dolge
Njive
site along the road to the village of
Drama was set up in
1890
(Kolar,
1999, 200).
Translated by
Andreja
Maver
100
|
| any_adam_object | 1 |
| author | Predovnik, Katarina Dacar, Marjana Lavrinc, Matevž |
| author_facet | Predovnik, Katarina Dacar, Marjana Lavrinc, Matevž |
| author_role | aut aut aut |
| author_sort | Predovnik, Katarina |
| author_variant | k p kp m d md m l ml |
| building | Verbundindex |
| bvnumber | BV035400203 |
| classification_rvk | NF 6885 |
| ctrlnum | (OCoLC)449614320 (DE-599)GBV594730961 |
| discipline | Geschichte |
| era | Geschichte 1985-1986 gnd |
| era_facet | Geschichte 1985-1986 |
| format | Book |
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| geographic | Šenjernej - Cerkev sv.Jerneja - Arheološke najdbe ssg Šentjernej - Arheološka izkopavanja - 1985-1986 ssg Sankt Bartholomäus Šentjernej (DE-588)1069197122 gnd |
| geographic_facet | Šenjernej - Cerkev sv.Jerneja - Arheološke najdbe Šentjernej - Arheološka izkopavanja - 1985-1986 Sankt Bartholomäus Šentjernej |
| id | DE-604.BV035400203 |
| illustrated | Illustrated |
| indexdate | 2024-07-09T21:34:22Z |
| institution | BVB |
| language | Slovenian |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-017320856 |
| oclc_num | 449614320 |
| open_access_boolean | |
| owner | DE-19 DE-BY-UBM DE-29 DE-473 DE-BY-UBG DE-12 |
| owner_facet | DE-19 DE-BY-UBM DE-29 DE-473 DE-BY-UBG DE-12 |
| physical | 107, 16 S. zahlr. Ill., Kt. |
| publishDate | 2008 |
| publishDateSearch | 2008 |
| publishDateSort | 2008 |
| publisher | Filozofska Fakulteta, Znanstvena Založba in Oddelek za Arheologijo |
| record_format | marc |
| series | Archaeologia historica Slovenica |
| series2 | Archaeologia historica Slovenica |
| spelling | Predovnik, Katarina Verfasser aut Cerkev sv. Jerneja v Šentjerneju arheološka izkopavanja v letih 1985 in 1986 Katarina Predovnik ; Marjana Dacar ; Matevž Lavrinc Ljubljana Filozofska Fakulteta, Znanstvena Založba in Oddelek za Arheologijo 2008 107, 16 S. zahlr. Ill., Kt. txt rdacontent n rdamedia nc rdacarrier Archaeologia historica Slovenica 6 Zsfassung in engl. Sprache u.d.T.: St. Bartholomew Church in Šentjernej : archaeological excavations in 1985 and 1986 Geschichte 1985-1986 gnd rswk-swf Ausgrabung (DE-588)4129464-6 gnd rswk-swf Funde (DE-588)4071507-3 gnd rswk-swf Šenjernej - Cerkev sv.Jerneja - Arheološke najdbe ssg Šentjernej - Arheološka izkopavanja - 1985-1986 ssg Sankt Bartholomäus Šentjernej (DE-588)1069197122 gnd rswk-swf Sankt Bartholomäus Šentjernej (DE-588)1069197122 g Funde (DE-588)4071507-3 s DE-604 Ausgrabung (DE-588)4129464-6 s Geschichte 1985-1986 z Dacar, Marjana Verfasser aut Lavrinc, Matevž Verfasser aut Archaeologia historica Slovenica 6 (DE-604)BV011097690 6 Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017320856&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017320856&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Predovnik, Katarina Dacar, Marjana Lavrinc, Matevž Cerkev sv. Jerneja v Šentjerneju arheološka izkopavanja v letih 1985 in 1986 Archaeologia historica Slovenica Ausgrabung (DE-588)4129464-6 gnd Funde (DE-588)4071507-3 gnd |
| subject_GND | (DE-588)4129464-6 (DE-588)4071507-3 (DE-588)1069197122 |
| title | Cerkev sv. Jerneja v Šentjerneju arheološka izkopavanja v letih 1985 in 1986 |
| title_auth | Cerkev sv. Jerneja v Šentjerneju arheološka izkopavanja v letih 1985 in 1986 |
| title_exact_search | Cerkev sv. Jerneja v Šentjerneju arheološka izkopavanja v letih 1985 in 1986 |
| title_full | Cerkev sv. Jerneja v Šentjerneju arheološka izkopavanja v letih 1985 in 1986 Katarina Predovnik ; Marjana Dacar ; Matevž Lavrinc |
| title_fullStr | Cerkev sv. Jerneja v Šentjerneju arheološka izkopavanja v letih 1985 in 1986 Katarina Predovnik ; Marjana Dacar ; Matevž Lavrinc |
| title_full_unstemmed | Cerkev sv. Jerneja v Šentjerneju arheološka izkopavanja v letih 1985 in 1986 Katarina Predovnik ; Marjana Dacar ; Matevž Lavrinc |
| title_short | Cerkev sv. Jerneja v Šentjerneju |
| title_sort | cerkev sv jerneja v sentjerneju arheoloska izkopavanja v letih 1985 in 1986 |
| title_sub | arheološka izkopavanja v letih 1985 in 1986 |
| topic | Ausgrabung (DE-588)4129464-6 gnd Funde (DE-588)4071507-3 gnd |
| topic_facet | Ausgrabung Funde Šenjernej - Cerkev sv.Jerneja - Arheološke najdbe Šentjernej - Arheološka izkopavanja - 1985-1986 Sankt Bartholomäus Šentjernej |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017320856&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017320856&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV011097690 |
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