Ljubomădrie na istorijata:
Saved in:
| Main Author: | |
|---|---|
| Format: | Book |
| Language: | Bulgarian |
| Published: |
Sofija
Izdat. "Zacharij Stojanov"
2008
|
| Subjects: | |
| Online Access: | Inhaltsverzeichnis Abstract |
| Item Description: | In kyrill. Schr., bulg. - Zsfassung in engl. Sprache u.d.T.: Philosophy of history |
| Physical Description: | 413 S. |
| ISBN: | 9789540901626 |
Staff View
MARC
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| 245 | 1 | 0 | |a Ljubomădrie na istorijata |c Georgi Markov |
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Record in the Search Index
| _version_ | 1804138345914171392 |
|---|---|
| adam_text | СЪДЪРЖАНИЕ
В началото е мисълта
.......■.....................................................7
Просветления от миналознанието
......................................16
Първа глава. НЕБЕТО В ИЗГРЕВИ И ЗАЛЕЗИ
...............31
Звездите на паметта
....................................................32
Слънцето на истината
.................................................41
Лъчите на разума и вярата
........................................61
Спътниците на славата
...............................................81
Обратната страна на Месечината
..............................90
Втора глава. ЗЕМЯТА СЕ ВЪРТИ И КРЪЖИ
...............108
Планините на историческата еволюция
..................110
Пещерите на тайнствата
...........................................134
Горите, горските и дървосекачите
...........................147,
Изворите бликат бистри
...........................................158
Земетръсите на революциите
..................................182
Трета глава. ВОДАТА В ПРИЛИВИ И ОТЛИВИ
..........204
Реките на времето
.....................................................205
Бреговете в пространството
....................................228
Морето на миналото
.................................................241
Островите на спомените
...........................................257
Дъното на забравата
..................................................265
Четвърта глава. ЖАРАВАТА ОТ СЪТВОРЕНИЕТО
.... 281
Очовечаването на летописите
..................................283
Епохата ражда героите
.............................................302
ДНК-то на народите
..................................................320
Чувството за историзъм
...........................................336
Историческото мислене
...........................................351
Историчният подход към миналото
.........................372
Бъдещето на историята
.....................................................390
Книгопис за мъдролюбивите четци
..................................401
Phylosophy
of history
..........................................................409
PHYLOSOPHY OF HISTORY
Georgi
Markov
(Summary)
History is worth studying at least for the fact that it exceeds
the short span of the present and probably the long future. Co¬
incident as they may seem in public perceptions History and
past are not the same. History is memory of only a part of the
past, wider or smaller depending on the significance of the era
which deserves to be remembered and preserved for the fu¬
ture generations. Therefore past is not equal to History and the
knowledge about the past goes far beyond the range of the his¬
tory textbooks.
The historical science recreates selectively the past calling it
importantly History and interprets what has happened before
the time of those who repeatedly re-write it instead of inter¬
preting it with the confidence that this is the moral duty of each
generation. The view-points about one and the same past as
well about one and the same personality are sometimes differ¬
ent despite the same sources and facts they lie on. Fortunately,
history studies never have their last say which is a prerequi¬
site for the development of historiography and the evaluation of
the historical experience which may help to explain the present
and even dip into the future. The past is living imperceptibly in
each of us connecting us to our predecessors while our present
time is just one more bridge towards those who will come after.
What has not been remembered or written down seems to have
409
never happened and is irrevocably lost for the mankind. All is
past but not all is History.
Numerous histories of civilizations, continents and peoples
have been written in the world but still they are less than the
history of the mankind which is not equal to the sum of its
component parts. Mankmd has many fatherlands and each of
them creates and writes its own history, often denying the other
histories. The usual how predominates over the more diffi¬
cult why while the details threaten to drown History. His¬
tory needs a deep understanding and search of the sense of the
past in the present and in the future. It is exactly here that his¬
tory and philosophy can merge fruitfully into historiosophy or
philosophical history.
The theory of history requires a solid foundation of histori¬
cal knowledge the philosophical rationalizing of which draws
us closer to the dream of the most genuine History . In order
to understand the past it is necessary to be also familiar with
it otherwise the theory would remain groundless. It is true that
before turning over one more page of history it is necessary to
read it but first of all it should have been written the way it
was . The trial of History is harder than the history examina¬
tion. History helps the one who knows it and understands it
from the inside . People should know history and the histori¬
ans should understand it and explain it to them. To know and to
understand are two different matters.
The three layers of the historical process are inextricably
bound up. The present is built up over the past while the future
lies down on the present. There is no present without past
and no future without present. When the future becomes pres¬
ent the present has already become past. Nobody can remove
the past from the future because it is an unbreakable part of its
existence within us ourselves and follows us constantly as a
shadow. History is a significant part of the realized past with¬
out which one nation would get poorer in the future unless it
preserves it.
The past can not come back but it should be investigated and
revived as History. Revealing the historical process is hard
410
and long because it is not enough to only learn the results but
also to establish the reasons which are usually more than one.
The historian can not check his conclusions in laboratory and
needs to think them over well before saying them. Once made
the mistake is accepted on trust by the next generations of
historians and gradually becomes a half-truth which is in¬
sidious and therefore more dangerous than the lie.
The variety of the historical process suggests that all peoples
are. moving forward and in one direction but are situated in
different position: above , below or in the middle . At the
same time forward does not necessarily mean up because
climbing down is also moving forward . To jump over
historical epochs hides expected risks which sooner or later
may interrupt the line of progress. Climbing up the steps of
historical development is on a stair which under certain circum¬
stances may lead down . Usually when one nation is above
another is below after which they might change places. Be¬
ing at the top is the shortest feeling of triumph
-
once you get
there and you already start falling down. History never repeats
itself, it rather comes back resembling itself.
History is the
DNA
of the peoples which makes them dif¬
ferent. Each nation has something unique to identify itself. The
choice between the past and the present makes no sense because
it is the present that is the starting point. The desire to take pos¬
session and subdue the past to the present through changing it
beyond recognition or through deleting it in the name of the
future tells whom the History disturbs in the present era of
globalization. The everyday history can not replace the history
of the big events but can only supplement it.
The gift to feel the exact time when the History is being
made in order to enter it through the main door is not given
to everyone. One may anticipate or miss the star moment .
Reason should have the leading role in making History but this
does not mean to underestimate intuition or the so called sixth
feeling which may suggest how the present will develop into
a past. When there are no evident signs of the possible future
the contemporary is trying hard to comprehend the course
411
of History. The sudden events fall out of the blue to be sub¬
sequently explained by those who have lost control over them
with the mere chance and the fatal inevitability.
The accidental and natural phenomena are ruled by the his¬
torical necessity which in fact actuates History without taking
into consideration the whims of the personalities who appear
and disappear by its stringent laws. Indispensable events hap¬
pen in due historical time headed by the historical figures ac¬
cording to their powers. All in good time
-
the right time
comes for war or peace, for revolutions or restorations, but the
second event can never precede the first one. The feeling of
historicism should suggest whether one move in History is
a necessity so that it should be as good as to advance the next
moves in the future.
History is pregnant with events and it gives birth to
them at different intervals. Comparison and juxtaposition of
the epochs brings the feeling of rarefying or compressing
the History. There are ages in which changes drag by very
slowly as if unnoticeably. Others are full of fateful months,
weeks, even hours pushing forward the historical process for
decades and centuries ahead. This distinguishes the astronomi¬
cal from the historical time which is different for the separate
civilizations and peoples whose accumulated energy is used for
leaps in the future.
The gifted historian has the valuable advantage of living
more than one life because he exists in the present investigat¬
ing the past with a view in the future. He transfers himself in
other epochs the heroes of which resurrect from the past in
order to help those living today by lessons and patterns to fol¬
low in quite different conditions. If we try to turn our back to
the past one day it will reach us and even surpass us in order to
live it again in another way. History is a part of the past but the
achievements of historical science make it contemporary. Each
generation writes the history for itself and its own way and
sometimes it remains not understood by the next generations.
The events are arranged in the course of time by the his¬
torical process itself. In fact historians are trying to recreate
412
as far as possible the entire and clear picture of any event by
the means of historical thinking and to find its place in the
complex cause and effect range. History does not allow for the
events to be disarranged and reshaped to the extent that even
the participants could not recognize them. It should be written
and read with widely open eyes in order to sweep with a glance
its high stage as fully as possible.
At present the historian casts bridges from the past to the
future. He is neither a prosecutor nor an advocate before the
Court of History and not in the least a judge. Time is the sole
judge who leaves or deletes, who does not forgive anything or
anyone and his verdict is final and there is no appeal. The his¬
torian is rather a responsible juryman who passes his sentence
of guilty or not guilty despite the desire of the public.
Each history has its pre-history. History puts the beginning
but it never ends. History does not pull us backward but gives
us initial velocity as long as we know the right direction. His¬
torical experience is a priceless resource because it offers al¬
ready tested decisions made under different circumstances
which are taken and applied by men. The clever man learns by
his own mistakes while the wise one
—
by those of the others
as well.
History should be written the way it has happened. Truth is
the unattainable dream and the guiding star of every historian
but even being one and only the view points to it are different.
If it is not possible to achieve it the historian is obliged at least
to come closer to it. Going deep into the facts is enough to tell
a story but not to explain the historical process. History should
not be re-written out of political considerations, it should be
rationalized and re-rationalized with a view to the benefits for
the present and for the future.
The historian turns the past into an inextricable part of the
future however the roots in the past should not be a hamper for
flight in the future. Men and peoples must know where they
come from in order to understand where they are going to. The
insight of mind can penetrate the future perceiving it as a
continuation of what has happened before but with different
413
actors taking part in the next move of History . As long as
History is The Teacher of Life let us take advantage of its
century long wisdom and come to our senses on time by the
bequeathed lessons in the name of a better future. The past is
alive in the present and it gives birth to the future.
|
| adam_txt |
СЪДЪРЖАНИЕ
В началото е мисълта
.■.7
Просветления от миналознанието
.16
Първа глава. НЕБЕТО В ИЗГРЕВИ И ЗАЛЕЗИ
.31
Звездите на паметта
.32
Слънцето на истината
.41
Лъчите на разума и вярата
.61
Спътниците на славата
.81
Обратната страна на Месечината
.90
Втора глава. ЗЕМЯТА СЕ ВЪРТИ И КРЪЖИ
.108
Планините на историческата еволюция
.110
Пещерите на тайнствата
.134
Горите, горските и дървосекачите
.147,
Изворите бликат бистри
.158
Земетръсите на революциите
.182
Трета глава. ВОДАТА В ПРИЛИВИ И ОТЛИВИ
.204
Реките на времето
.205
Бреговете в пространството
.228
Морето на миналото
.241
Островите на спомените
.257
Дъното на забравата
.265
Четвърта глава. ЖАРАВАТА ОТ СЪТВОРЕНИЕТО
. 281
Очовечаването на летописите
.283
Епохата ражда героите
.302
ДНК-то на народите
.320
Чувството за историзъм
.336
Историческото мислене
.351
Историчният подход към миналото
.372
Бъдещето на историята
.390
Книгопис за мъдролюбивите четци
.401
Phylosophy
of history
.409
PHYLOSOPHY OF HISTORY
Georgi
Markov
(Summary)
History is worth studying at least for the fact that it exceeds
the short span of the present and probably the long future. Co¬
incident as they may seem in public perceptions History and
past are not the same. History is memory of only a part of the
past, wider or smaller depending on the significance of the era
which deserves to be remembered and preserved for the fu¬
ture generations. Therefore past is not equal to History and the
knowledge about the past goes far beyond the range of the his¬
tory textbooks.
The historical science recreates selectively the past calling it
importantly "History" and interprets what has happened before
the time of those who repeatedly "re-write" it instead of inter¬
preting it with the confidence that this is the moral duty of each
generation. The view-points about one and the same past as
well about one and the same personality are sometimes differ¬
ent despite the same sources and facts they lie on. Fortunately,
history studies never have their "last say" which is a prerequi¬
site for the development of historiography and the evaluation of
the historical experience which may help to explain the present
and even dip into the future. The past is living imperceptibly in
each of us connecting us to our predecessors while our present
time is just one more bridge towards those who will come after.
What has not been remembered or written down seems to have
409
never happened and is irrevocably lost for the mankind. All is
past but not all is History.
Numerous histories of civilizations, continents and peoples
have been written in the world but still they are less than the
history of the mankind which is not equal to the sum of its
component parts. Mankmd has many fatherlands and each of
them creates and writes its own history, often denying the other
histories. The usual "how" predominates over the more diffi¬
cult "why" while the details threaten to "drown" History. His¬
tory needs a deep understanding and search of the sense of the
past in the present and in the future. It is exactly here that his¬
tory and philosophy can merge fruitfully into historiosophy or
philosophical history.
The theory of history requires a solid foundation of histori¬
cal knowledge the philosophical rationalizing of which draws
us closer to the dream of the "most genuine History". In order
to understand the past it is necessary to be also familiar with
it otherwise the theory would remain groundless. It is true that
before turning over one more page of history it is necessary to
read it but first of all it should have been written "the way it
was". The trial of History is harder than the history examina¬
tion. History helps the one who knows it and understands it
"from the inside'. People should know history and the histori¬
ans should understand it and explain it to them. To know and to
understand are two different matters.
The three layers of the historical process are inextricably
bound up. The present is built up over the past while the future
"lies down" on the present. There is no present without past
and no future without present. When the future becomes pres¬
ent the present has already become past. Nobody can "remove"
the past from the future because it is an unbreakable part of its
existence within us ourselves and follows us constantly as a
shadow. History is a significant part of the realized past with¬
out which one nation would get poorer in the future unless it
preserves it.
The past can not come back but it should be investigated and
"revived" as History. Revealing the historical process is hard
410
and long because it is not enough to only learn the results but
also to establish the reasons which are usually more than one.
The historian can not check his conclusions in laboratory and
needs to think them over well before saying them. Once made
the mistake is accepted "on trust" by the next generations of
historians and gradually becomes a "half-truth" which is in¬
sidious and therefore more dangerous than the lie.
The variety of the historical process suggests that all peoples
are. moving "forward" and in one direction but are situated in
different position: "above", "below" or "in the middle". At the
same time "forward" does not necessarily mean "up" because
"climbing down" is also moving "forward". "To jump over"
historical epochs hides expected risks which sooner or later
may interrupt the line of progress. "Climbing up" the steps of
historical development is on a stair which under certain circum¬
stances may lead "down". Usually when one nation is "above"
another is "below" after which they might change places. Be¬
ing "at the top" is the shortest feeling of triumph
-
once you get
there and you already start falling down. History never repeats
itself, it rather "comes back" "resembling" itself.
History is the
DNA
of the peoples which makes them dif¬
ferent. Each nation has something unique to identify itself. The
choice between the past and the present makes no sense because
it is the present that is the starting point. The desire to take pos¬
session and subdue the past to the present through changing it
beyond recognition or through deleting it "in the name of the
future" tells whom the History disturbs in the present era of
globalization. The everyday history can not replace the history
of the big events but can only supplement it.
The gift to feel the exact time when the History is "being
made" in order to "enter" it through the main door is not given
to everyone. One may anticipate or miss the "star moment".
Reason should have the leading role in making History but this
does not mean to underestimate intuition or the so called "sixth
feeling" which may suggest how the present will develop into
a past. When there are no evident signs of the possible future
the contemporary is trying hard to comprehend the "course"
411
of History. The sudden events fall out of the blue to be sub¬
sequently explained by those who have lost control over them
with the "mere chance" and the fatal inevitability.
The accidental and natural phenomena are ruled by the his¬
torical necessity which in fact actuates History without taking
into consideration the whims of the personalities who appear
and disappear by its stringent laws. Indispensable events "hap¬
pen" in due historical time headed by the historical figures ac¬
cording to their powers. "All in good time"
-
the right time
comes for war or peace, for revolutions or restorations, but the
second event can never precede the first one. The feeling of
historicism should suggest whether one "move" in History is
a necessity so that it should be as good as to advance the next
"moves" in the future.
History is "pregnant" with events and it "gives birth" to
them at different intervals. Comparison and juxtaposition of
the epochs brings the feeling of "rarefying" or "compressing"
the History. There are ages in which changes drag by very
slowly as if unnoticeably. Others are full of fateful months,
weeks, even hours pushing forward the historical process for
decades and centuries ahead. This distinguishes the astronomi¬
cal from the historical time which is different for the separate
civilizations and peoples whose accumulated energy is used for
"leaps" in the future.
The gifted historian has the valuable advantage of living
more than one life because he exists in the present investigat¬
ing the past with a view in the future. He "transfers himself' in
other epochs the heroes of which "resurrect" from the past in
order to help those living today by lessons and patterns to fol¬
low in quite different conditions. If we try to "turn our back" to
the past one day it will reach us and even surpass us in order to
live it again in another way. History is a part of the past but the
achievements of historical science make it contemporary. Each
generation "writes" the history for itself and its own way and
sometimes it remains not understood by the next generations.
The events are "arranged" in the course of time by the his¬
torical process itself. In fact historians are trying to recreate
412
as far as possible the entire and clear picture of any event by
the means of historical thinking and to find its "place" in the
complex cause and effect range. History does not allow for the
events to be disarranged and reshaped to the extent that even
the participants could not recognize them. It should be written
and read with widely open eyes in order to sweep with a glance
its high stage as fully as possible.
At present the historian casts bridges from the past to the
future. He is neither a prosecutor nor an advocate before the
Court of History and not in the least a judge. Time is the sole
judge who leaves or deletes, who does not forgive anything or
anyone and his verdict is final and there is no appeal. The his¬
torian is rather a responsible juryman who passes his sentence
of "guilty" or "not guilty" despite the desire of the public.
Each history has its pre-history. History puts the beginning
but it never ends. History does not "pull us backward" but gives
us initial velocity as long as we know the right direction. His¬
torical experience is a priceless resource because it offers al¬
ready "tested" decisions made under different circumstances
which are taken and applied by men. The clever man learns by
his own mistakes while the wise one
—
by those of the others
as well.
History should be written the way it has happened. Truth is
the unattainable dream and the guiding star of every historian
but even being one and only the view points to it are different.
If it is not possible to achieve it the historian is obliged at least
to come closer to it. Going deep into the facts is enough to tell
a story but not to explain the historical process. History should
not be "re-written" out of political considerations, it should be
rationalized and re-rationalized with a view to the benefits for
the present and for the future.
The historian turns the past into an inextricable part of the
future however the roots in the past should not be a hamper for
flight in the future. Men and peoples must know where they
come from in order to understand where they are going to. The
"insight of mind" can penetrate the future perceiving it as a
continuation of what has happened before but with different
413
actors taking part in the next "move of History". As long as
History is "The Teacher of Life" let us take advantage of its
century long wisdom and come to our senses on time by the
bequeathed lessons in the name of a better future. The past is
alive in the present and it gives birth to the future. |
| any_adam_object | 1 |
| any_adam_object_boolean | 1 |
| author | Markov, Georgi 1946- |
| author_GND | (DE-588)12486404X |
| author_facet | Markov, Georgi 1946- |
| author_role | aut |
| author_sort | Markov, Georgi 1946- |
| author_variant | g m gm |
| building | Verbundindex |
| bvnumber | BV035175595 |
| ctrlnum | (OCoLC)644929569 (DE-599)BVBBV035175595 |
| format | Book |
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| id | DE-604.BV035175595 |
| illustrated | Not Illustrated |
| index_date | 2024-07-02T22:56:01Z |
| indexdate | 2024-07-09T21:26:43Z |
| institution | BVB |
| isbn | 9789540901626 |
| language | Bulgarian |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-016982447 |
| oclc_num | 644929569 |
| open_access_boolean | |
| owner | DE-12 DE-Re13 DE-BY-UBR |
| owner_facet | DE-12 DE-Re13 DE-BY-UBR |
| physical | 413 S. |
| publishDate | 2008 |
| publishDateSearch | 2008 |
| publishDateSort | 2008 |
| publisher | Izdat. "Zacharij Stojanov" |
| record_format | marc |
| spelling | Markov, Georgi 1946- Verfasser (DE-588)12486404X aut Ljubomădrie na istorijata Georgi Markov Sofija Izdat. "Zacharij Stojanov" 2008 413 S. txt rdacontent n rdamedia nc rdacarrier In kyrill. Schr., bulg. - Zsfassung in engl. Sprache u.d.T.: Philosophy of history Geschichtsphilosophie (DE-588)4020529-0 gnd rswk-swf Geschichtsphilosophie (DE-588)4020529-0 s DE-604 Digitalisierung BSBMuenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016982447&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016982447&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Markov, Georgi 1946- Ljubomădrie na istorijata Geschichtsphilosophie (DE-588)4020529-0 gnd |
| subject_GND | (DE-588)4020529-0 |
| title | Ljubomădrie na istorijata |
| title_auth | Ljubomădrie na istorijata |
| title_exact_search | Ljubomădrie na istorijata |
| title_exact_search_txtP | Ljubomădrie na istorijata |
| title_full | Ljubomădrie na istorijata Georgi Markov |
| title_fullStr | Ljubomădrie na istorijata Georgi Markov |
| title_full_unstemmed | Ljubomădrie na istorijata Georgi Markov |
| title_short | Ljubomădrie na istorijata |
| title_sort | ljubomadrie na istorijata |
| topic | Geschichtsphilosophie (DE-588)4020529-0 gnd |
| topic_facet | Geschichtsphilosophie |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016982447&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016982447&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT markovgeorgi ljubomadrienaistorijata |