Who one is: 2 Existenz and transcendental phenomenology
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
[Berlin]
Springer
(2009)
|
| Schriftenreihe: | Phaenomenologica
190 |
| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | XVIII, 649 S. |
| ISBN: | 9781402091773 |
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Datensatz im Suchindex
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|---|---|
| adam_text | CONTENTS
PREFACE..............................................................................................................
V
ACKNOWLEDGMENTS............................................................................................
XIII I AUENTING TO MY DEATH AND THAT OF THE OTHER 1 § 1 MY
DEATH.........................................................................
................... 3 §2 INHERENT OBSTACLES TO THE REAL ASSENT TO MY
MORTALITY 9 §3 DEATH AS DANGER AND DESTINY 14 §4 THE MEANING OF THE
ANNIHILATION OF AN INDIVIDUAL ESSENCE 23 §5 THE SECRET OF DEATH 30 §6
GHOSTS, CORPSES, AND HOMER ON THE SECRET
OFDEATH......................... 33 NOTES . 40 D THE TRANSCENDENTAL
ATTITUDE AND THE MYSTERY OF DEATH 43 §1 THE MYSTERY OFDEATH AND
IPSEITY..................................................... 43 §2 THE
TRANSCENDENTAL ATTITUDE AND THE MYSTERY OF MY DEATH 60 §3 MY DEATH
AND THE PROSPECTIVE RETROSPECTION OF MY LIFE 63 §4 MY DEATH AS A
GATHERING EXPERIENCE............................................ 68 §5
TRANSCENDENTAL REFLECTION ON THE REALIZATION OF THE MYSTERY OF MY
DEATH 73 §6 THE QUESTION OF THE APPROPRIATENESS OF THE TRANSCENDENTAL
ATTITUDE IN THE REALIZATION OF MY DEATH 77 §7 PHILOSOPHY AS THEORETIC
ANALYSIS AND AS PREPARATION FOR DEATH 83 NOTES 93 M EXISTENZ,
CONSCLENCE, AND THE TRANSCENDENTAL 1................................. 97
§ 1 EXISTENZ AS A THIRD-PERSON TERM OF REFERENCE TO FIRST-PERSON
EXPERIENCE. 98 §2 LIMIT-SITUATIONS AND
EXISTENZ........................................................... 104
§3 CONSCIENCE AND UGHT 115 §4 THE PROBLEM OF THE PURE
CONSCIENCE................................................ 124 §5
CONSCIENCE AND THE CENTER OF THE
I................................................... 128 XV XVI CONTENTS
§6 CONSCIENCE, EXISTENZ, AND THE TRANSCENDENTAL
I............................... 142 §7 EXCURSUS: I MYSELF AND MY
DAIMONION........................................ 145 §8 EXCURSUS: THE
LLIUMINATION OF EXISTENZ AND THE PROUSTIAN-STOIC CATALEPTIC IMPRESSION
152 NOTES 156 IV IPSEITY AND TELEOLOGY 161 § 1 WILLING AS ONE S
DETENNINING ONESELF TO DO SOMETHING AS DONE BY ONESELF 161 §2 THE
SELF-INADEQUATION OF THE
PERSON................................................. 170 §3
POSITION-TAKING ACTS AS THE MEDIUM OF PERSONHOOD........................
184 §4 SELF-IDENTIFYING ACTS AND THE MORAL
PERSON...................................... 194 §5 IPSEITY AND
FREEDOM..........................................................................
204 §6 SUMMARY: TELEOLOGY OF PERSONAL BEING 210 §7 A SENSE IN WHICH WHO
ONE IS EQUATES WITH WHAT SORT OF PERSON ONE IS 218 §8 THE SORT OF PERSON
ONE IS AND FREEDOM ,........................ 225 §9 WHO ONE IS AND ONE S
STORY............................................................. 245
NOTES 252 V THE CAIIING
OFEXISTENZ....................................................................
..... 259 §1 THE IDEAL TRUE SELF AND THE METAPHOR OF VOCATION 259 §2
TRUTHS OF
WTLL....................................................................................
268 §3 LOVE AND
EXISTENZ.............................................................................
276 §4 EXISTENZ, LOVE, AND
COMMUNICATION................................................ 294 §5
EVIDENCE FOR A UNIQUE CALLING: HUSSERL S EXAMPLE 300 §6 THE CALLING AS
LIMIT-SITUATION..........................................................
306 §7 THE ONTOLOGICAL END AND THE PURPOSES OFTHE
PERSON....................... 316 §8 THE CALLING AND THE ANALOGOUS LOVE
OF THE SELF S ESSENCE 324 A SELF- AFFECTION, SELF- AWARENESS, AND THE
** FLESH.................. 329 B ORIGINAL SELF- LOVE AS SELF- RNST
330 C SELF- LOVE AND LOVE OF LIVING 332 D KANT AND FICHTE ON
SELF-RESPECT................................................ 332 E
SELF- LOVE AS THE CONDITION FOR THE DREAD OF ONE S ANNIHILATION
:............................................................... 337 F
SELF- LOVE AS THE BASIS FOR SELF-CONSTITUTION AND SELF-PRESERVATION
338 G ORIGINAL SELF- VALUING AND
SHAME........................................... 339 §9 SUMMARY AND
CONCLUSION: THE CLAIM THAT PERSON IS A FORENSIEK TERM 351 NOTES
:.............................................................................
............... 360 CONTENTS XVUE VI ASPECTS OF A PHSSOSOPHICAI THEOLOGY
OF VOCATION PART ODE: HISTORICAL
SETTING..................................................................
367 §1 PLOTINUS: THE FORM OF SOCRATES AND THE TRUE
SEIL....................... 370 §2 CHRISTIANITY 377 A THE
BIBLE.........................................................................
............ 377 B ST. THOMAS AQUINAS 389 C MEISTER ECKHART, LOHN
RUUSBROEC, AND ST. LOHN OF THE CROSS 392 D
LEIBNIZ........................................ 399 E FICHTE 408 F
KIERKEGAARD.............................. 413 G GERARD MANLEY HOPKINS
419 H HANS URS VON BALTHASAR 423 §3 EXCURSUS: THE SPIRAL OF SPIRITUAL
ASCENT IN SUFISM.......................... 429 §4 SOME MORE DIFFERENCES
BETWEEN NEO-PLATONISM AND CHRISTIANITY 434 NOTES 443 VII PHSSOSOPHICAI
THEOLOGY OF VOCATION PART TWO: SYSTEMATIC-THEOLOGICAL SYNTHESIS 453 § 1
ANALOGY, EXEMPLARISM, AND THE DOGMA OF GOD THE CREATOR 453 §2 ANALOGY,
EXEMPLARISM, AND THE DIVINE MASTER BUILDER 463 §3 BEGINNING RETLECTIONS
ON THE METAPHYSICS OE THE DIVINE EXEMPLARITY OF MYSELF 477 §4 THREE
ASPECTS UNDER WHICH AN ETEMAL ESSENCE OR LDEA CAN BE MADE
PRESENT................................................................
486 §5 DIVINE AWARENESS OF THE UNIQUE IPSEITY 495 §6 THE THEOLOGICAL
DISTINETION BETWEEN GOD AND THE WORLD 504 §7 THE WHOLES AND PARTS OF THE
THEOLOGICAL DISTINETION 516 §8 TBE ABSURD, PARADOX, AND THE THEOLOGICAL
DISTINETION 521 §9 EXCURSUS ON THE INTENTIONALITY OF PRAYER AND THE
STANCE OF FAITH 538 § 10 TBE ANALOGY OF DIVINE SELF-AWARENESS AND
INTENTIONALITY 551 A ESSENTIAL DIVINE LIFE NOT NECESSARILY DEPENDENT ON
INTENTIONALITY 560 B ALL EIDE PRE-EXIST IN DIVINE
ESSENCE.......................................... 561 C CONTINGENCY AND
NECESSITY OF CREATURES KNOWN BY GOD.......... 562 D PROBLEM OF THE
MOTIVATION FOR THE DIVINE S BEING OTHER TO ITSELF 563 E AGAIN: THE
PROBLEM OF THE TRANSCENDENT OTHEMESS OF CREATION TO THE DIVINE 564 F
WHAT IT MEANS TO SAY THAT THE DIVINE KNOWS ITSELF AS OTHERED 564 G
CREATION AS FIRST GRACE 566 XVILI CONTENTS §11 THREE ALTERNATIVES
AVOIDED: CORRELATIONISM. MONISM, AND PROCESS THEOLOGY 572 A THE
CORRELATIONIST POSITION OF FRANZ BRENTANO......................... 573 B
SHANKARA S MONIST THEOLOGY 577 C THE PROCESS THEOLOGY OF MAX
SEHELER..................................... 582 §12 THE CALLING OF THE
CREATURE.............................................................
592 §13 CONELUSION 602 NOTES 607 BIBLIOGRAPHY 621
INDEX.................................................. 633
|
| adam_txt |
CONTENTS
PREFACE.
V
ACKNOWLEDGMENTS.
XIII I AUENTING TO MY DEATH AND THAT OF THE OTHER 1 § 1 MY
DEATH.
. 3 §2 INHERENT OBSTACLES TO THE REAL ASSENT TO MY
MORTALITY 9 §3 DEATH AS DANGER AND DESTINY 14 §4 THE MEANING OF THE
ANNIHILATION OF AN INDIVIDUAL ESSENCE 23 §5 THE SECRET OF DEATH 30 §6
GHOSTS, CORPSES, AND HOMER ON THE SECRET
OFDEATH. 33 NOTES . 40 D THE TRANSCENDENTAL
ATTITUDE AND THE MYSTERY OF DEATH 43 §1 THE MYSTERY OFDEATH AND
IPSEITY. 43 §2 THE
TRANSCENDENTAL ATTITUDE AND THE MYSTERY OF "MY DEATH" 60 §3 "MY DEATH"
AND THE PROSPECTIVE RETROSPECTION OF "MY LIFE" 63 §4 "MY DEATH" AS A
GATHERING EXPERIENCE. 68 §5
TRANSCENDENTAL REFLECTION ON THE REALIZATION OF THE MYSTERY OF "MY
DEATH" 73 §6 THE QUESTION OF THE APPROPRIATENESS OF THE TRANSCENDENTAL
ATTITUDE IN THE REALIZATION OF "MY DEATH" 77 §7 PHILOSOPHY AS THEORETIC
ANALYSIS AND AS PREPARATION FOR DEATH 83 NOTES 93 M EXISTENZ,
CONSCLENCE, AND THE TRANSCENDENTAL 1. 97
§ 1 EXISTENZ AS A THIRD-PERSON TERM OF REFERENCE TO FIRST-PERSON
EXPERIENCE. 98 §2 LIMIT-SITUATIONS AND
EXISTENZ. 104
§3 CONSCIENCE AND UGHT 115 §4 THE PROBLEM OF THE PURE
CONSCIENCE. 124 §5
CONSCIENCE AND THE CENTER OF THE
I. 128 XV XVI CONTENTS
§6 CONSCIENCE, EXISTENZ, AND THE TRANSCENDENTAL
I. 142 §7 EXCURSUS: "I MYSELF" AND MY
DAIMONION. 145 §8 EXCURSUS: THE
LLIUMINATION OF EXISTENZ AND THE PROUSTIAN-STOIC "CATALEPTIC IMPRESSION"
152 NOTES 156 IV IPSEITY AND TELEOLOGY 161 § 1 WILLING AS ONE'S
DETENNINING ONESELF TO DO SOMETHING AS DONE BY ONESELF 161 §2 THE
SELF-INADEQUATION OF THE
PERSON. 170 §3
POSITION-TAKING ACTS AS THE MEDIUM OF PERSONHOOD.
184 §4 SELF-IDENTIFYING ACTS AND THE MORAL
PERSON. 194 §5 IPSEITY AND
FREEDOM.
204 §6 SUMMARY: TELEOLOGY OF PERSONAL BEING 210 §7 A SENSE IN WHICH WHO
ONE IS EQUATES WITH WHAT SORT OF PERSON ONE IS 218 §8 THE SORT OF PERSON
ONE IS AND FREEDOM ,. 225 §9 WHO ONE IS AND ONE'S
STORY. 245
NOTES 252 V THE CAIIING
OFEXISTENZ.
. 259 §1 THE IDEAL TRUE SELF AND THE METAPHOR OF VOCATION 259 §2
TRUTHS OF
WTLL.
268 §3 LOVE AND
EXISTENZ.
276 §4 EXISTENZ, LOVE, AND
COMMUNICATION. 294 §5
EVIDENCE FOR A UNIQUE CALLING: HUSSERL'S EXAMPLE 300 §6 THE CALLING AS
LIMIT-SITUATION.
306 §7 THE ONTOLOGICAL END AND THE PURPOSES OFTHE
PERSON. 316 §8 THE CALLING AND THE ANALOGOUS LOVE
OF THE SELF'S ESSENCE 324 A SELF-"AFFECTION," SELF-"AWARENESS," AND THE
** FLESH. 329 B ORIGINAL SELF-"LOVE" AS SELF-""RNST"
330 C SELF-"LOVE" AND LOVE OF LIVING 332 D KANT AND FICHTE ON
SELF-RESPECT. 332 E
SELF-"LOVE" AS THE CONDITION FOR THE DREAD OF ONE' S ANNIHILATION
:. 337 F
SELF-''LOVE'' AS THE BASIS FOR SELF-CONSTITUTION AND SELF-PRESERVATION
338 G ORIGINAL SELF-"VALUING" AND
SHAME. 339 §9 SUMMARY AND
CONCLUSION: THE CLAIM THAT "PERSON" IS A "FORENSIEK TERM" 351 NOTES
:.
. 360 CONTENTS XVUE VI ASPECTS OF A PHSSOSOPHICAI THEOLOGY
OF VOCATION PART ODE: HISTORICAL
SETTING.
367 §1 PLOTINUS: THE FORM OF "SOCRATES" AND THE TRUE
SEIL. 370 §2 CHRISTIANITY 377 A THE
BIBLE.
. 377 B ST. THOMAS AQUINAS 389 C MEISTER ECKHART, LOHN
RUUSBROEC, AND ST. LOHN OF THE CROSS 392 D
LEIBNIZ. 399 E FICHTE 408 F
KIERKEGAARD. 413 G GERARD MANLEY HOPKINS
419 H HANS URS VON BALTHASAR 423 §3 EXCURSUS: THE SPIRAL OF SPIRITUAL
ASCENT IN SUFISM. 429 §4 SOME MORE DIFFERENCES
BETWEEN NEO-PLATONISM AND CHRISTIANITY 434 NOTES 443 VII PHSSOSOPHICAI
THEOLOGY OF VOCATION PART TWO: SYSTEMATIC-THEOLOGICAL SYNTHESIS 453 § 1
ANALOGY, EXEMPLARISM, AND THE DOGMA OF GOD THE CREATOR 453 §2 ANALOGY,
EXEMPLARISM, AND THE DIVINE MASTER BUILDER 463 §3 BEGINNING RETLECTIONS
ON THE METAPHYSICS OE THE DIVINE EXEMPLARITY OF "MYSELF" 477 §4 THREE
ASPECTS UNDER WHICH AN ETEMAL ESSENCE OR LDEA CAN BE MADE
PRESENT.
486 §5 DIVINE AWARENESS OF THE UNIQUE IPSEITY 495 §6 THE THEOLOGICAL
DISTINETION BETWEEN GOD AND THE WORLD 504 §7 THE WHOLES AND PARTS OF THE
THEOLOGICAL DISTINETION 516 §8 TBE ABSURD, PARADOX, AND THE THEOLOGICAL
DISTINETION 521 §9 EXCURSUS ON THE INTENTIONALITY OF PRAYER AND THE
STANCE OF FAITH 538 § 10 TBE ANALOGY OF DIVINE SELF-AWARENESS AND
INTENTIONALITY 551 A ESSENTIAL DIVINE LIFE NOT NECESSARILY DEPENDENT ON
INTENTIONALITY 560 B ALL EIDE PRE-EXIST IN DIVINE
ESSENCE. 561 C CONTINGENCY AND
NECESSITY OF CREATURES KNOWN BY GOD. 562 D PROBLEM OF THE
MOTIVATION FOR THE DIVINE'S BEING OTHER TO ITSELF 563 E AGAIN: THE
PROBLEM OF THE TRANSCENDENT OTHEMESS OF CREATION TO THE DIVINE 564 F
WHAT IT MEANS TO SAY THAT THE DIVINE KNOWS ITSELF AS "OTHERED" 564 G
CREATION AS "FIRST GRACE" 566 XVILI CONTENTS §11 THREE ALTERNATIVES
AVOIDED: CORRELATIONISM. MONISM, AND PROCESS THEOLOGY 572 A THE
CORRELATIONIST POSITION OF FRANZ BRENTANO. 573 B
SHANKARA'S MONIST THEOLOGY 577 C THE PROCESS THEOLOGY OF MAX
SEHELER. 582 §12 THE CALLING OF THE
CREATURE.
592 §13 CONELUSION 602 NOTES 607 BIBLIOGRAPHY 621
INDEX. 633 |
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| spelling | Hart, James G. Verfasser aut Who one is 2 Existenz and transcendental phenomenology [Berlin] Springer (2009) XVIII, 649 S. txt rdacontent n rdamedia nc rdacarrier Phaenomenologica 190 Phaenomenologica ... (DE-604)BV035002710 2 Phaenomenologica 190 (DE-604)BV026062935 190 Digitalisierung UB Erlangen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016672112&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Hart, James G. Who one is Phaenomenologica |
| title | Who one is |
| title_auth | Who one is |
| title_exact_search | Who one is |
| title_exact_search_txtP | Who one is |
| title_full | Who one is 2 Existenz and transcendental phenomenology |
| title_fullStr | Who one is 2 Existenz and transcendental phenomenology |
| title_full_unstemmed | Who one is 2 Existenz and transcendental phenomenology |
| title_short | Who one is |
| title_sort | who one is existenz and transcendental phenomenology |
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