A new face of Durga: religious and social change in Sri Lanka
Study with special reference to Jaffna, Sri Lanka.
Saved in:
| Main Author: | |
|---|---|
| Format: | Book |
| Language: | English |
| Published: |
Delhi
Kalinga Publ.
2002
|
| Subjects: | |
| Online Access: | Inhaltsverzeichnis Klappentext |
| Summary: | Study with special reference to Jaffna, Sri Lanka. |
| Physical Description: | 199 S. Ill., Kt. |
| ISBN: | 8187644389 |
Staff View
MARC
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| 245 | 1 | 0 | |a A new face of Durga |b religious and social change in Sri Lanka |c Nagalingam Shanmugalingam |
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Record in the Search Index
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|---|---|
| adam_text | List of Table, Map and Figures
TABLES Pages
Chapters
Table
3.1
Proportion of women currently married
& 20
never married by age groups
3.2
Proportion of Men currently married
& 21
never married by age groups
3.3
University admission to Science based
26
course of study
1970-75
Chapter
5
Table
5.1
Population according to religion
& 49
sex-Tellippalai
5.2
Occupation of the people at Tellippalai
50
5.3
Caste Distribution of Tellippalai
51
5.4
Untial collection of Tellippalai Durga
58
5.5
Percentage of devotees by sex and marital status
74
5.6
Percentage of Persons performing elumichampala
villákká
74
5.7
Percentage of Persons performing Thiruvillakku
75
puja
and their purpose,
1981
5.8
Number of devotees performed elumichampala
75
villakku
(1981-1990)
5.9
Persons doing normal Archanai-percentage with
76
purposes
(1981,86,91)
5.10
Details of Temple collections-Sai Durga
(1985-92) 96
5.11
The Distribution of Devotees
&
their problems of
98
the sample of 500-Sai-Durga
MAP
&
FIGURES
Chapter2
Map
2.1
Jaffna Peninsula: Main temple
&
Satellite temples
200
Chapter^
5.1
Layout fo Tellippalai Durga Temple
201
List of Plates
Plate
2.1 :
A Scene of Participant observation
:
A Healing Mother promising a husband
to a female devotee
Plate
2.2 :
Researcher as non-participant Interviewer
Plate
4.1 :
Traditional role of Durga as Mahisasura Marthani
Plate
4.2 :
Navaratri, Growing Navathaniam
-
tradition perpetuated to bring fertility, in a
devotee s home
Plate
4.3 :
Ritual equality amongst the sexes-A wall painting
Plate
5.1 :
Rajakopuram of Tellippalai Durga facing east
Plate
5.2 :
Eluntharuli Durga with new satvic from at Tellippalai
Plate
5.3:
Durga Thuranthari Thangammah honoured with Doctorate degree.
Plate
5.4 :
Female devotee
-
the target group of Dr. Thangammah
Plate
5.5 :
Act of healing, a badly affected foot
Plate
5.6 :
Blessed with a child, Nerti fulfilled by offering a palm-tree to healing mother.
Plate
5.7 :
Manonmanie on the sword carried by devotees
Plate
5.8 :
Jeya, the healing mother
Plate
5.9 :
Healing a possessed lady
Plate
5.10 :
Personal Annoiting at Ragukalan
-
Colombo part-time Durga temple
Plate
5.11 :
Trincomalee Durga
-
Guardian of peace and harmony
A sudden rise of a goddess, namely Durga gained,
popularity in the northern part of war-torn Sri Lanka.
Tellippalai, a small village in Jaffna, is the cynosure of Durga
worship. Following this many satellite temples came into
existence in all parts of the peninsula and all over Sri Lanka.
Goddess Durga generally propitiated in the ghora, terrific
form, only for three days in a year during Navaratri festival,
now changed her face into the bhoga, benevolent form.
From the inception in the field of Anthropology, interest
grew to study the religious change. At present one is able
to note that the studies on religious changes focus on
symbolic dimensions. Revitalization of mother goddess
worship and the academic interest on these changes
developed three decades ago after a lull period, from three
main corners, namely, Anthropology, religious studies and
feminist studies. The recent revival of interest in goddess
worship can be attributed to three main factors, namely a
new interest in the old matriarchal controversy, goddess
symbolism amongst feminists and emergence of a new
comparative religion.
During this period only, the revitalization of Goddess
Durga in Sri Lanka came into the scene. This study examines
this symbolic change in relation to the present-day
socio¬
cultural
changes of Jaffna.
Shanmugalingam s study reflects an excellent sense of
what constitutes an intriguing anthropological problem, and
his work creates in the reader an involvement and a feeling
of intellectual excitement in pursuing the topic to its
conclusion. His actual research and data-collection seems
to have followed the best traditions of anthropological
fieldwork methodology: i.e. long-term, intensive, first hand
interviewing and participant-observation techniques
conducted in his informants native language.
Shanmugalingam s fluency in the Jaffna Tamil dialect, and
his prior upbringing in the study village itself, have certainly
given him excellent access to the religious phenomena he
has chosen to study, as well as close rapport with informants
and trance-practitioners at the various Durga temples he
has visited. In this respect, the verbatim dialogues he
recorded between individual Tamil worshippers and specific
trance-practitioners at the smaller, outlying Durga temples
in various parts of Jaffna peninsula are especially
noteworthy and valuable as living documentary texts which
reveal something of the actual human interactions, and the
specific human anxieties and family problems, which
constitute such an essential element of this revitalized Durga
cult in Sri Lanka.
Professor Dennis B. McGilvray
Department of Anthropology
University of Colorado at Boulder
U.S.A.
|
| adam_txt |
List of Table, Map and Figures
TABLES Pages
Chapters
Table
3.1
Proportion of women currently married
& 20
never married by age groups
3.2
Proportion of Men currently married
& 21
never married by age groups
3.3
University admission to Science based
26
course of study
1970-75
Chapter
5
Table
5.1
Population according to religion
& 49
sex-Tellippalai
5.2
Occupation of the people at Tellippalai
50
5.3
Caste Distribution of Tellippalai
51
5.4
Untial collection of Tellippalai Durga
58
5.5
Percentage of devotees by sex and marital status
74
5.6
Percentage of Persons performing elumichampala
villákká
74
5.7
Percentage of Persons performing Thiruvillakku
75
puja
and their purpose,
1981
5.8
Number of devotees performed elumichampala
75
villakku
(1981-1990)
5.9
Persons doing normal Archanai-percentage with
76
purposes
(1981,86,91)
5.10
Details of Temple collections-Sai Durga
(1985-92) 96
5.11
The Distribution of Devotees
&
their problems of
98
the sample of 500-Sai-Durga
MAP
&
FIGURES
Chapter2
Map
2.1
Jaffna Peninsula: Main temple
&
Satellite temples
200
Chapter^
5.1
Layout fo Tellippalai Durga Temple
201
List of Plates
Plate
2.1 :
A Scene of Participant observation
:
A Healing Mother promising a husband
to a female devotee
Plate
2.2 :
Researcher as non-participant Interviewer
Plate
4.1 :
Traditional role of Durga as Mahisasura Marthani
Plate
4.2 :
Navaratri, Growing Navathaniam
-
tradition perpetuated to bring fertility, in a
devotee's home
Plate
4.3 :
Ritual equality amongst the sexes-A wall painting
Plate
5.1 :
Rajakopuram of Tellippalai Durga facing east
Plate
5.2 :
Eluntharuli Durga with new satvic from at Tellippalai
Plate
5.3:
Durga Thuranthari Thangammah honoured with Doctorate degree.
Plate
5.4 :
Female devotee
-
the target group of Dr. Thangammah
Plate
5.5 :
Act of healing, a badly affected foot
Plate
5.6 :
Blessed with a child, Nerti fulfilled by offering a palm-tree to healing mother.
Plate
5.7 :
Manonmanie on the sword carried by devotees
Plate
5.8 :
Jeya, the healing mother
Plate
5.9 :
Healing a possessed lady
Plate
5.10 :
Personal Annoiting at Ragukalan
-
Colombo part-time Durga temple
Plate
5.11 :
Trincomalee Durga
-
Guardian of peace and harmony
A sudden rise of a goddess, namely Durga gained,
popularity in the northern part of war-torn Sri Lanka.
Tellippalai, a small village in Jaffna, is the cynosure of Durga
worship. Following this many satellite temples came into
existence in all parts of the peninsula and all over Sri Lanka.
Goddess Durga generally propitiated in the ghora, terrific
form, only for three days in a year during Navaratri festival,
now changed her face into the bhoga, benevolent form.
From the inception in the field of Anthropology, interest
grew to study the religious change. At present one is able
to note that the studies on religious changes focus on
symbolic dimensions. Revitalization of mother goddess
worship and the academic interest on these changes
developed three decades ago after a lull period, from three
main corners, namely, Anthropology, religious studies and
feminist studies. The recent revival of interest in goddess
worship can be attributed to three main factors, namely a
new interest in the old matriarchal controversy, goddess
symbolism amongst feminists and emergence of a new
comparative religion.
During this period only, the revitalization of Goddess
Durga in Sri Lanka came into the scene. This study examines
this symbolic change in relation to the present-day
socio¬
cultural
changes of Jaffna.
"Shanmugalingam's study reflects an excellent sense of
what constitutes an intriguing anthropological problem, and
his work creates in the reader an involvement and a feeling
of intellectual excitement in pursuing the topic to its
conclusion. His actual research and data-collection seems
to have followed the best traditions of anthropological
fieldwork methodology: i.e. long-term, intensive, first hand
interviewing and participant-observation techniques
conducted in his informants' native language.
Shanmugalingam's fluency in the Jaffna Tamil dialect, and
his prior upbringing in the study village itself, have certainly
given him excellent access to the religious phenomena he
has chosen to study, as well as close rapport with informants
and trance-practitioners at the various Durga temples he
has visited. In this respect, the verbatim dialogues he
recorded between individual Tamil worshippers and specific
trance-practitioners at the smaller, outlying Durga temples
in various parts of Jaffna peninsula are especially
noteworthy and valuable as living documentary texts which
reveal something of the actual human interactions, and the
specific human anxieties and family problems, which
constitute such an essential element of this revitalized Durga
cult in Sri Lanka."
Professor Dennis B. McGilvray
Department of Anthropology
University of Colorado at Boulder
U.S.A. |
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| geographic | Jaffna (Sri Lanka) Religious life and customs Jaffna (Sri Lanka) Social conditions Sri Lanka (DE-588)4009696-8 gnd |
| geographic_facet | Jaffna (Sri Lanka) Religious life and customs Jaffna (Sri Lanka) Social conditions Sri Lanka |
| id | DE-604.BV023293381 |
| illustrated | Illustrated |
| index_date | 2024-07-02T20:43:58Z |
| indexdate | 2024-07-09T21:15:09Z |
| institution | BVB |
| isbn | 8187644389 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-016477957 |
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| physical | 199 S. Ill., Kt. |
| publishDate | 2002 |
| publishDateSearch | 2002 |
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| publisher | Kalinga Publ. |
| record_format | marc |
| spelling | Caṇmukaliṅkan, Na Verfasser aut A new face of Durga religious and social change in Sri Lanka Nagalingam Shanmugalingam Delhi Kalinga Publ. 2002 199 S. Ill., Kt. txt rdacontent n rdamedia nc rdacarrier Study with special reference to Jaffna, Sri Lanka. Durga (DE-588)118941143 gnd rswk-swf Durgā (Hindu deity) Cult Sri Lanka Jaffna Sozialer Wandel (DE-588)4077587-2 gnd rswk-swf Religion (DE-588)4049396-9 gnd rswk-swf Jaffna (Sri Lanka) Religious life and customs Jaffna (Sri Lanka) Social conditions Sri Lanka (DE-588)4009696-8 gnd rswk-swf Sri Lanka (DE-588)4009696-8 g Durga (DE-588)118941143 p Religion (DE-588)4049396-9 s Sozialer Wandel (DE-588)4077587-2 s DE-604 Digitalisierung UB Passau application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016477957&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung UB Passau application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016477957&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Klappentext |
| spellingShingle | Caṇmukaliṅkan, Na A new face of Durga religious and social change in Sri Lanka Durga (DE-588)118941143 gnd Durgā (Hindu deity) Cult Sri Lanka Jaffna Sozialer Wandel (DE-588)4077587-2 gnd Religion (DE-588)4049396-9 gnd |
| subject_GND | (DE-588)118941143 (DE-588)4077587-2 (DE-588)4049396-9 (DE-588)4009696-8 |
| title | A new face of Durga religious and social change in Sri Lanka |
| title_auth | A new face of Durga religious and social change in Sri Lanka |
| title_exact_search | A new face of Durga religious and social change in Sri Lanka |
| title_exact_search_txtP | A new face of Durga religious and social change in Sri Lanka |
| title_full | A new face of Durga religious and social change in Sri Lanka Nagalingam Shanmugalingam |
| title_fullStr | A new face of Durga religious and social change in Sri Lanka Nagalingam Shanmugalingam |
| title_full_unstemmed | A new face of Durga religious and social change in Sri Lanka Nagalingam Shanmugalingam |
| title_short | A new face of Durga |
| title_sort | a new face of durga religious and social change in sri lanka |
| title_sub | religious and social change in Sri Lanka |
| topic | Durga (DE-588)118941143 gnd Durgā (Hindu deity) Cult Sri Lanka Jaffna Sozialer Wandel (DE-588)4077587-2 gnd Religion (DE-588)4049396-9 gnd |
| topic_facet | Durga Durgā (Hindu deity) Cult Sri Lanka Jaffna Sozialer Wandel Religion Jaffna (Sri Lanka) Religious life and customs Jaffna (Sri Lanka) Social conditions Sri Lanka |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016477957&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016477957&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT canmukalinkanna anewfaceofdurgareligiousandsocialchangeinsrilanka |