Coleridge and scepticism:
Saved in:
| Main Author: | |
|---|---|
| Format: | Book |
| Language: | English |
| Published: |
Oxford [u.a.]
Oxford Univ. Press
2007
|
| Edition: | 1. publ. |
| Series: | Oxford English monographs
|
| Subjects: | |
| Online Access: | Inhaltsverzeichnis Klappentext |
| Item Description: | Includes bibliographical references (p. [205]-221) and index |
| Physical Description: | VIII, 229 S. 23 cm |
| ISBN: | 9780199290253 0199290253 |
Staff View
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Record in the Search Index
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| adam_text | Contents
Abbreviations x
Introduction
1
1.
Theological Voluntarism and Protestant Critiques of
Natural Reason
10
2.
Hume s Fork : Scepticism and Natural Religion
52
3.
That Uncertain Heaven : Coleridge s Poetry and Prose
1795
to
1805 94
4.
Between Flesh and Spirit: Coleridge s Prose Writings
1815
to
1825 148
Conclusion
201
Bibliography
205
Index
223
Coleridge tended to view objects in the natural world as if they were
capable of articulating truths about his own poetic psyche. He also
regarded such objects as if they were capable of illustrating and embodying
truths about a transcendent spiritual realm. After
1805,
he posited a series
of analogical likenesses connecting the rational principles that inform
human cognition with the rational principles that he believed informed
the
teleologica!
structure of the natural world. Human reason and the
principle of rationality realised objectively in Nature were both regarded
as finite effects of God s seminal Word. Although Coleridge intuitively felt
that nature had been constructed as a mirror of the human mind, and
that both mind and nature were mirrors of a transcendent spiritual realm,
he never found an explanation of such experiences that was fully immune
to his own sceptical doubts.
Coleridge and Scepticism examines the nature of these doubts, and offers
a new explanatory account of why Coleridge was unable to affirm his
religious intuitions. Ben
Brice
situates his work within two important
intellectual traditions. The first, a tradition of
epistemológica!
piety or
modesty , informs the work of key precursors such as Kant, Hume, Locke,
Boyle, and Calvin, and relates to Protestant critiques of natural reason.
The second, a tradition of theological voluntarism, emphasises the
omnipotence and transcendence of God, as well as the arbitrary
relationship subsisting between God and the created world.
Brice
argues
that Coleridge s detailed familiarity with both of these interrelated
intellectual traditions, ultimately served to undermine his confidence in
his ability to read the symbolic language of God in nature.
Ben
Brice
is Supernumerary Teaching Fellow in English at St John s
College, Oxford.
|
| adam_txt |
Contents
Abbreviations x
Introduction
1
1.
Theological Voluntarism and Protestant Critiques of
Natural Reason
10
2.
Hume's 'Fork': Scepticism and Natural Religion
52
3.
'That Uncertain Heaven': Coleridge's Poetry and Prose
1795
to
1805 94
4.
Between Flesh and Spirit: Coleridge's Prose Writings
1815
to
1825 148
Conclusion
201
Bibliography
205
Index
223
Coleridge tended to view objects in the natural world as if they were
capable of articulating truths about his own poetic psyche. He also
regarded such objects as if they were capable of illustrating and embodying
truths about a transcendent spiritual realm. After
1805,
he posited a series
of analogical 'likenesses' connecting the rational principles that inform
human cognition with the rational principles that he believed informed
the
teleologica!
structure of the natural world. Human reason and the
principle of rationality realised objectively in Nature were both regarded
as finite effects of God's seminal Word. Although Coleridge intuitively felt
that nature had been constructed as a 'mirror' of the human mind, and
that both mind and nature were 'mirrors' of a transcendent spiritual realm,
he never found an explanation of such experiences that was fully immune
to his own sceptical doubts.
Coleridge and Scepticism examines the nature of these doubts, and offers
a new explanatory account of why Coleridge was unable to affirm his
religious intuitions. Ben
Brice
situates his work within two important
intellectual traditions. The first, a tradition of
epistemológica!
'piety' or
'modesty', informs the work of key precursors such as Kant, Hume, Locke,
Boyle, and Calvin, and relates to Protestant critiques of natural reason.
The second, a tradition of theological voluntarism, emphasises the
omnipotence and transcendence of God, as well as the arbitrary
relationship subsisting between God and the created world.
Brice
argues
that Coleridge's detailed familiarity with both of these interrelated
intellectual traditions, ultimately served to undermine his confidence in
his ability to read the symbolic language of God in nature.
Ben
Brice
is Supernumerary Teaching Fellow in English at St John's
College, Oxford. |
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| index_date | 2024-07-02T19:08:51Z |
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| isbn | 9780199290253 0199290253 |
| language | English |
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| physical | VIII, 229 S. 23 cm |
| publishDate | 2007 |
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| spelling | Brice, Ben 1974- Verfasser (DE-588)173978703 aut Coleridge and scepticism Ben Brice 1. publ. Oxford [u.a.] Oxford Univ. Press 2007 VIII, 229 S. 23 cm txt rdacontent n rdamedia nc rdacarrier Oxford English monographs Includes bibliographical references (p. [205]-221) and index Coleridge, Samuel Taylor / 1772-1834 / Philosophy Coleridge, Samuel Taylor / 1772-1834 / Religion Coleridge, Samuel Taylor <1772-1834> Philosophy Coleridge, Samuel Taylor <1772-1834> Religion Coleridge, Samuel Taylor 1772-1834 (DE-588)118521500 gnd rswk-swf Philosophy of nature in literature Symbolism in literature Philosophie Skeptizismus (DE-588)4055225-1 gnd rswk-swf Coleridge, Samuel Taylor 1772-1834 (DE-588)118521500 p Skeptizismus (DE-588)4055225-1 s DE-604 Erscheint auch als Online-Ausgabe 978-0-19-171048-3 Digitalisierung UB Regensburg application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016213747&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung UB Regensburg application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016213747&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Klappentext |
| spellingShingle | Brice, Ben 1974- Coleridge and scepticism Coleridge, Samuel Taylor / 1772-1834 / Philosophy Coleridge, Samuel Taylor / 1772-1834 / Religion Coleridge, Samuel Taylor <1772-1834> Philosophy Coleridge, Samuel Taylor <1772-1834> Religion Coleridge, Samuel Taylor 1772-1834 (DE-588)118521500 gnd Philosophy of nature in literature Symbolism in literature Philosophie Skeptizismus (DE-588)4055225-1 gnd |
| subject_GND | (DE-588)118521500 (DE-588)4055225-1 |
| title | Coleridge and scepticism |
| title_auth | Coleridge and scepticism |
| title_exact_search | Coleridge and scepticism |
| title_exact_search_txtP | Coleridge and scepticism |
| title_full | Coleridge and scepticism Ben Brice |
| title_fullStr | Coleridge and scepticism Ben Brice |
| title_full_unstemmed | Coleridge and scepticism Ben Brice |
| title_short | Coleridge and scepticism |
| title_sort | coleridge and scepticism |
| topic | Coleridge, Samuel Taylor / 1772-1834 / Philosophy Coleridge, Samuel Taylor / 1772-1834 / Religion Coleridge, Samuel Taylor <1772-1834> Philosophy Coleridge, Samuel Taylor <1772-1834> Religion Coleridge, Samuel Taylor 1772-1834 (DE-588)118521500 gnd Philosophy of nature in literature Symbolism in literature Philosophie Skeptizismus (DE-588)4055225-1 gnd |
| topic_facet | Coleridge, Samuel Taylor / 1772-1834 / Philosophy Coleridge, Samuel Taylor / 1772-1834 / Religion Coleridge, Samuel Taylor <1772-1834> Philosophy Coleridge, Samuel Taylor <1772-1834> Religion Coleridge, Samuel Taylor 1772-1834 Philosophy of nature in literature Symbolism in literature Philosophie Skeptizismus |
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