VVholesome severity reconciled with Christian liberty. Or, the true resolution of a present controversie concerning liberty of conscience: Here you have the question stated, the middle way betwixt popish tyrannie and schismatizing liberty approved, and also confirmed from Scripture, and the testimonies of divines, yea of whole churches: the chiefe arguments and exceptions used in The bloudy tenent, The compassionate samaritane, M.S. to A.S. &c. examined. Eight distinctions added for qualifying and clearing the whole matter. And in conclusion a parænetick to the five apologists for choosing accommodation rather then toleration. Imprimatur. Ia. Cranford. Decemb 16. 1644
Gespeichert in:
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
London
Printed for Christopher Meredith, and are to be sold at the Signe of the Crane in Pauls Churchyard
1645
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| spelling | Gillespie, George Verfasser aut VVholesome severity reconciled with Christian liberty. Or, the true resolution of a present controversie concerning liberty of conscience Here you have the question stated, the middle way betwixt popish tyrannie and schismatizing liberty approved, and also confirmed from Scripture, and the testimonies of divines, yea of whole churches: the chiefe arguments and exceptions used in The bloudy tenent, The compassionate samaritane, M.S. to A.S. &c. examined. Eight distinctions added for qualifying and clearing the whole matter. And in conclusion a parænetick to the five apologists for choosing accommodation rather then toleration. Imprimatur. Ia. Cranford. Decemb 16. 1644 Wholesome severity reconciled with Christian liberty True resolution of a present controversie concerning liberty of conscience London Printed for Christopher Meredith, and are to be sold at the Signe of the Crane in Pauls Churchyard 1645 Online-Ressource txt rdacontent c rdamedia cr rdacarrier Annotation on Thomason copy: The 5 in the imprint date is crossed out; "1644"; "Jan: 8th". - Attributed to George Gillespie. - JCB Lib. cat., pre-1675 II 331. - Reproduction of the original in the British Library. - Thomason, E.24[5]. - Wing (2nd ed.), G765 Online-Ausgabe Ann Arbor, Mich UMI 1999- Early English books online Sonstige Standardnummer des Gesamttitels: 20723581 Digital version of: (Thomason Tracts ; 5:E24[5]) s1999 Walwyn, William <1600-1681> / Compassionate Samaritane Walwyn, William 1600-1681 Compassionate Samaritane Williams, Roger 1604?-1683 Bloody tenent yet more bloody Freedom of religion - Early works to 1800 - England Liberty of conscience - Early works to 1800 Freedom of religion England Early works to 1800 Liberty of conscience Early works to 1800 Reproduktion von Gillespie, George VVholesome severity reconciled with Christian liberty. Or, the true resolution of a present controversie concerning liberty of conscience 1645 https://search.proquest.com/docview/2240926892 Volltext |
| spellingShingle | Gillespie, George VVholesome severity reconciled with Christian liberty. Or, the true resolution of a present controversie concerning liberty of conscience Here you have the question stated, the middle way betwixt popish tyrannie and schismatizing liberty approved, and also confirmed from Scripture, and the testimonies of divines, yea of whole churches: the chiefe arguments and exceptions used in The bloudy tenent, The compassionate samaritane, M.S. to A.S. &c. examined. Eight distinctions added for qualifying and clearing the whole matter. And in conclusion a parænetick to the five apologists for choosing accommodation rather then toleration. Imprimatur. Ia. Cranford. Decemb 16. 1644 Walwyn, William <1600-1681> / Compassionate Samaritane Walwyn, William 1600-1681 Compassionate Samaritane Williams, Roger 1604?-1683 Bloody tenent yet more bloody Freedom of religion - Early works to 1800 - England Liberty of conscience - Early works to 1800 Freedom of religion England Early works to 1800 Liberty of conscience Early works to 1800 |
| title | VVholesome severity reconciled with Christian liberty. Or, the true resolution of a present controversie concerning liberty of conscience Here you have the question stated, the middle way betwixt popish tyrannie and schismatizing liberty approved, and also confirmed from Scripture, and the testimonies of divines, yea of whole churches: the chiefe arguments and exceptions used in The bloudy tenent, The compassionate samaritane, M.S. to A.S. &c. examined. Eight distinctions added for qualifying and clearing the whole matter. And in conclusion a parænetick to the five apologists for choosing accommodation rather then toleration. Imprimatur. Ia. Cranford. Decemb 16. 1644 |
| title_alt | Wholesome severity reconciled with Christian liberty True resolution of a present controversie concerning liberty of conscience |
| title_auth | VVholesome severity reconciled with Christian liberty. Or, the true resolution of a present controversie concerning liberty of conscience Here you have the question stated, the middle way betwixt popish tyrannie and schismatizing liberty approved, and also confirmed from Scripture, and the testimonies of divines, yea of whole churches: the chiefe arguments and exceptions used in The bloudy tenent, The compassionate samaritane, M.S. to A.S. &c. examined. Eight distinctions added for qualifying and clearing the whole matter. And in conclusion a parænetick to the five apologists for choosing accommodation rather then toleration. Imprimatur. Ia. Cranford. Decemb 16. 1644 |
| title_exact_search | VVholesome severity reconciled with Christian liberty. Or, the true resolution of a present controversie concerning liberty of conscience Here you have the question stated, the middle way betwixt popish tyrannie and schismatizing liberty approved, and also confirmed from Scripture, and the testimonies of divines, yea of whole churches: the chiefe arguments and exceptions used in The bloudy tenent, The compassionate samaritane, M.S. to A.S. &c. examined. Eight distinctions added for qualifying and clearing the whole matter. And in conclusion a parænetick to the five apologists for choosing accommodation rather then toleration. Imprimatur. Ia. Cranford. Decemb 16. 1644 |
| title_exact_search_txtP | VVholesome severity reconciled with Christian liberty. Or, the true resolution of a present controversie concerning liberty of conscience Here you have the question stated, the middle way betwixt popish tyrannie and schismatizing liberty approved, and also confirmed from Scripture, and the testimonies of divines, yea of whole churches: the chiefe arguments and exceptions used in The bloudy tenent, The compassionate samaritane, M.S. to A.S. &c. examined. Eight distinctions added for qualifying and clearing the whole matter. And in conclusion a parænetick to the five apologists for choosing accommodation rather then toleration. Imprimatur. Ia. Cranford. Decemb 16. 1644 |
| title_full | VVholesome severity reconciled with Christian liberty. Or, the true resolution of a present controversie concerning liberty of conscience Here you have the question stated, the middle way betwixt popish tyrannie and schismatizing liberty approved, and also confirmed from Scripture, and the testimonies of divines, yea of whole churches: the chiefe arguments and exceptions used in The bloudy tenent, The compassionate samaritane, M.S. to A.S. &c. examined. Eight distinctions added for qualifying and clearing the whole matter. And in conclusion a parænetick to the five apologists for choosing accommodation rather then toleration. Imprimatur. Ia. Cranford. Decemb 16. 1644 |
| title_fullStr | VVholesome severity reconciled with Christian liberty. Or, the true resolution of a present controversie concerning liberty of conscience Here you have the question stated, the middle way betwixt popish tyrannie and schismatizing liberty approved, and also confirmed from Scripture, and the testimonies of divines, yea of whole churches: the chiefe arguments and exceptions used in The bloudy tenent, The compassionate samaritane, M.S. to A.S. &c. examined. Eight distinctions added for qualifying and clearing the whole matter. And in conclusion a parænetick to the five apologists for choosing accommodation rather then toleration. Imprimatur. Ia. Cranford. Decemb 16. 1644 |
| title_full_unstemmed | VVholesome severity reconciled with Christian liberty. Or, the true resolution of a present controversie concerning liberty of conscience Here you have the question stated, the middle way betwixt popish tyrannie and schismatizing liberty approved, and also confirmed from Scripture, and the testimonies of divines, yea of whole churches: the chiefe arguments and exceptions used in The bloudy tenent, The compassionate samaritane, M.S. to A.S. &c. examined. Eight distinctions added for qualifying and clearing the whole matter. And in conclusion a parænetick to the five apologists for choosing accommodation rather then toleration. Imprimatur. Ia. Cranford. Decemb 16. 1644 |
| title_short | VVholesome severity reconciled with Christian liberty. Or, the true resolution of a present controversie concerning liberty of conscience |
| title_sort | vvholesome severity reconciled with christian liberty or the true resolution of a present controversie concerning liberty of conscience here you have the question stated the middle way betwixt popish tyrannie and schismatizing liberty approved and also confirmed from scripture and the testimonies of divines yea of whole churches the chiefe arguments and exceptions used in the bloudy tenent the compassionate samaritane m s to a s c examined eight distinctions added for qualifying and clearing the whole matter and in conclusion a parænetick to the five apologists for choosing accommodation rather then toleration imprimatur ia cranford decemb 16 1644 |
| title_sub | Here you have the question stated, the middle way betwixt popish tyrannie and schismatizing liberty approved, and also confirmed from Scripture, and the testimonies of divines, yea of whole churches: the chiefe arguments and exceptions used in The bloudy tenent, The compassionate samaritane, M.S. to A.S. &c. examined. Eight distinctions added for qualifying and clearing the whole matter. And in conclusion a parænetick to the five apologists for choosing accommodation rather then toleration. Imprimatur. Ia. Cranford. Decemb 16. 1644 |
| topic | Walwyn, William <1600-1681> / Compassionate Samaritane Walwyn, William 1600-1681 Compassionate Samaritane Williams, Roger 1604?-1683 Bloody tenent yet more bloody Freedom of religion - Early works to 1800 - England Liberty of conscience - Early works to 1800 Freedom of religion England Early works to 1800 Liberty of conscience Early works to 1800 |
| topic_facet | Walwyn, William <1600-1681> / Compassionate Samaritane Walwyn, William 1600-1681 Compassionate Samaritane Williams, Roger 1604?-1683 Bloody tenent yet more bloody Freedom of religion - Early works to 1800 - England Liberty of conscience - Early works to 1800 Freedom of religion England Early works to 1800 Liberty of conscience Early works to 1800 |
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