The Quakers quaking principles examined and refuted: in a briefe answer to some erroneous tenets held forth by James Naylor in his answers unto Mr Baxter, and some others that have publikely opposed that blacke spirit in the deluded Quakers. Wherein is also included a serious admonition, how wee ought to behave our selves towards the ministers of the gospell, in respect of communicating unto them; and for giving to the poore, so as the Gospell requires: and to beware of covetousnesse, and the effects thereof, least wee be left of God, and delivered up unto strong delusions, and a blasphemous spirit instead of the spirit of God. The heads of the whole discourse are also premised
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| Format: | Electronic eBook |
| Language: | English |
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London
Printed for Lodowicke Lloyd, and are to be sould at his shop at the Castle in Cornehill
1656
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| Subjects: | |
| Online Access: | BSB01 LCO01 SBR01 UBA01 UBG01 UBM01 UBR01 UBT01 UEI01 UER01 Volltext |
| Item Description: | A reply to Naylor, James. An answer to a book called The Quakers catechism, put out by Richard Baxter. - Annotation on Thomason copy: "Feb: 25"; also the last number of the imprint date has been marked through and replaced with a "5". - Reproduction of the original in the British Library. - Thomason, E.869[1]. - Wing (2nd ed., 1994), B4147 |
| Physical Description: | Online-Ressource |
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| spelling | Bradshaw, Ellis Verfasser aut The Quakers quaking principles examined and refuted in a briefe answer to some erroneous tenets held forth by James Naylor in his answers unto Mr Baxter, and some others that have publikely opposed that blacke spirit in the deluded Quakers. Wherein is also included a serious admonition, how wee ought to behave our selves towards the ministers of the gospell, in respect of communicating unto them; and for giving to the poore, so as the Gospell requires: and to beware of covetousnesse, and the effects thereof, least wee be left of God, and delivered up unto strong delusions, and a blasphemous spirit instead of the spirit of God. The heads of the whole discourse are also premised Written by Ellis Bradshavve London Printed for Lodowicke Lloyd, and are to be sould at his shop at the Castle in Cornehill 1656 Online-Ressource txt rdacontent c rdamedia cr rdacarrier A reply to Naylor, James. An answer to a book called The Quakers catechism, put out by Richard Baxter. - Annotation on Thomason copy: "Feb: 25"; also the last number of the imprint date has been marked through and replaced with a "5". - Reproduction of the original in the British Library. - Thomason, E.869[1]. - Wing (2nd ed., 1994), B4147 Online-Ausgabe Ann Arbor, Mich UMI 1999- Early English books online Sonstige Standardnummer des Gesamttitels: 20723581 Digital version of: (Thomason Tracts ; 131:E869[1]) s1999 Naylor, James 1617?-1660 Answer to a book called The Quakers catechism, put out by Richard Baxter aQuakers vEarly works to 1800 aSociety of Friends vControversial literature vEarly works to 1800 Quakers Early works to 1800 Society of Friends Controversial literature Early works to 1800 Reproduktion von Bradshaw, Ellis The Quakers quaking principles examined and refuted 1656 https://search.proquest.com/docview/2240952675 Volltext |
| spellingShingle | Bradshaw, Ellis The Quakers quaking principles examined and refuted in a briefe answer to some erroneous tenets held forth by James Naylor in his answers unto Mr Baxter, and some others that have publikely opposed that blacke spirit in the deluded Quakers. Wherein is also included a serious admonition, how wee ought to behave our selves towards the ministers of the gospell, in respect of communicating unto them; and for giving to the poore, so as the Gospell requires: and to beware of covetousnesse, and the effects thereof, least wee be left of God, and delivered up unto strong delusions, and a blasphemous spirit instead of the spirit of God. The heads of the whole discourse are also premised Naylor, James 1617?-1660 Answer to a book called The Quakers catechism, put out by Richard Baxter aQuakers vEarly works to 1800 aSociety of Friends vControversial literature vEarly works to 1800 Quakers Early works to 1800 Society of Friends Controversial literature Early works to 1800 |
| title | The Quakers quaking principles examined and refuted in a briefe answer to some erroneous tenets held forth by James Naylor in his answers unto Mr Baxter, and some others that have publikely opposed that blacke spirit in the deluded Quakers. Wherein is also included a serious admonition, how wee ought to behave our selves towards the ministers of the gospell, in respect of communicating unto them; and for giving to the poore, so as the Gospell requires: and to beware of covetousnesse, and the effects thereof, least wee be left of God, and delivered up unto strong delusions, and a blasphemous spirit instead of the spirit of God. The heads of the whole discourse are also premised |
| title_auth | The Quakers quaking principles examined and refuted in a briefe answer to some erroneous tenets held forth by James Naylor in his answers unto Mr Baxter, and some others that have publikely opposed that blacke spirit in the deluded Quakers. Wherein is also included a serious admonition, how wee ought to behave our selves towards the ministers of the gospell, in respect of communicating unto them; and for giving to the poore, so as the Gospell requires: and to beware of covetousnesse, and the effects thereof, least wee be left of God, and delivered up unto strong delusions, and a blasphemous spirit instead of the spirit of God. The heads of the whole discourse are also premised |
| title_exact_search | The Quakers quaking principles examined and refuted in a briefe answer to some erroneous tenets held forth by James Naylor in his answers unto Mr Baxter, and some others that have publikely opposed that blacke spirit in the deluded Quakers. Wherein is also included a serious admonition, how wee ought to behave our selves towards the ministers of the gospell, in respect of communicating unto them; and for giving to the poore, so as the Gospell requires: and to beware of covetousnesse, and the effects thereof, least wee be left of God, and delivered up unto strong delusions, and a blasphemous spirit instead of the spirit of God. The heads of the whole discourse are also premised |
| title_exact_search_txtP | The Quakers quaking principles examined and refuted in a briefe answer to some erroneous tenets held forth by James Naylor in his answers unto Mr Baxter, and some others that have publikely opposed that blacke spirit in the deluded Quakers. Wherein is also included a serious admonition, how wee ought to behave our selves towards the ministers of the gospell, in respect of communicating unto them; and for giving to the poore, so as the Gospell requires: and to beware of covetousnesse, and the effects thereof, least wee be left of God, and delivered up unto strong delusions, and a blasphemous spirit instead of the spirit of God. The heads of the whole discourse are also premised |
| title_full | The Quakers quaking principles examined and refuted in a briefe answer to some erroneous tenets held forth by James Naylor in his answers unto Mr Baxter, and some others that have publikely opposed that blacke spirit in the deluded Quakers. Wherein is also included a serious admonition, how wee ought to behave our selves towards the ministers of the gospell, in respect of communicating unto them; and for giving to the poore, so as the Gospell requires: and to beware of covetousnesse, and the effects thereof, least wee be left of God, and delivered up unto strong delusions, and a blasphemous spirit instead of the spirit of God. The heads of the whole discourse are also premised Written by Ellis Bradshavve |
| title_fullStr | The Quakers quaking principles examined and refuted in a briefe answer to some erroneous tenets held forth by James Naylor in his answers unto Mr Baxter, and some others that have publikely opposed that blacke spirit in the deluded Quakers. Wherein is also included a serious admonition, how wee ought to behave our selves towards the ministers of the gospell, in respect of communicating unto them; and for giving to the poore, so as the Gospell requires: and to beware of covetousnesse, and the effects thereof, least wee be left of God, and delivered up unto strong delusions, and a blasphemous spirit instead of the spirit of God. The heads of the whole discourse are also premised Written by Ellis Bradshavve |
| title_full_unstemmed | The Quakers quaking principles examined and refuted in a briefe answer to some erroneous tenets held forth by James Naylor in his answers unto Mr Baxter, and some others that have publikely opposed that blacke spirit in the deluded Quakers. Wherein is also included a serious admonition, how wee ought to behave our selves towards the ministers of the gospell, in respect of communicating unto them; and for giving to the poore, so as the Gospell requires: and to beware of covetousnesse, and the effects thereof, least wee be left of God, and delivered up unto strong delusions, and a blasphemous spirit instead of the spirit of God. The heads of the whole discourse are also premised Written by Ellis Bradshavve |
| title_short | The Quakers quaking principles examined and refuted |
| title_sort | the quakers quaking principles examined and refuted in a briefe answer to some erroneous tenets held forth by james naylor in his answers unto mr baxter and some others that have publikely opposed that blacke spirit in the deluded quakers wherein is also included a serious admonition how wee ought to behave our selves towards the ministers of the gospell in respect of communicating unto them and for giving to the poore so as the gospell requires and to beware of covetousnesse and the effects thereof least wee be left of god and delivered up unto strong delusions and a blasphemous spirit instead of the spirit of god the heads of the whole discourse are also premised |
| title_sub | in a briefe answer to some erroneous tenets held forth by James Naylor in his answers unto Mr Baxter, and some others that have publikely opposed that blacke spirit in the deluded Quakers. Wherein is also included a serious admonition, how wee ought to behave our selves towards the ministers of the gospell, in respect of communicating unto them; and for giving to the poore, so as the Gospell requires: and to beware of covetousnesse, and the effects thereof, least wee be left of God, and delivered up unto strong delusions, and a blasphemous spirit instead of the spirit of God. The heads of the whole discourse are also premised |
| topic | Naylor, James 1617?-1660 Answer to a book called The Quakers catechism, put out by Richard Baxter aQuakers vEarly works to 1800 aSociety of Friends vControversial literature vEarly works to 1800 Quakers Early works to 1800 Society of Friends Controversial literature Early works to 1800 |
| topic_facet | Naylor, James 1617?-1660 Answer to a book called The Quakers catechism, put out by Richard Baxter aQuakers vEarly works to 1800 aSociety of Friends vControversial literature vEarly works to 1800 Quakers Early works to 1800 Society of Friends Controversial literature Early works to 1800 |
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