Well-Wisher of Truth and Peace. (1646). A vindication of two serious questions: 1. Whether the Lords Supper is a converting ordinance. 2. Whether suspension of scandalous church-members be warranted out of Scripture. The former in the negative, the latter in the affirmative, (briefly handled in the XVI. Antiqueries, and againe opposed by M. Prynne in his Suspension suspended) more fully and clearly vindicated, by a well-wisher of truth and peace. Imprimatur. Ja. Cranford. Octob. 1. 1646. Printed for Ralph Smith, and Stephen Bowtell.
Chicago-Zitierstil (17. Ausg.)Well-Wisher of Truth and Peace. A Vindication of Two Serious Questions: 1. Whether the Lords Supper Is a Converting Ordinance. 2. Whether Suspension of Scandalous Church-members Be Warranted Out of Scripture. The Former in the Negative, the Latter in the Affirmative, (briefly Handled in the XVI. Antiqueries, and Againe Opposed by M. Prynne in His Suspension Suspended) More Fully and Clearly Vindicated, by a Well-wisher of Truth and Peace. Imprimatur. Ja. Cranford. Octob. 1. 1646. London: Printed for Ralph Smith, and Stephen Bowtell, 1646.
MLA-Zitierstil (9. Ausg.)Well-Wisher of Truth and Peace. A Vindication of Two Serious Questions: 1. Whether the Lords Supper Is a Converting Ordinance. 2. Whether Suspension of Scandalous Church-members Be Warranted Out of Scripture. The Former in the Negative, the Latter in the Affirmative, (briefly Handled in the XVI. Antiqueries, and Againe Opposed by M. Prynne in His Suspension Suspended) More Fully and Clearly Vindicated, by a Well-wisher of Truth and Peace. Imprimatur. Ja. Cranford. Octob. 1. 1646. Printed for Ralph Smith, and Stephen Bowtell, 1646.