A comparison of the Parliamentary protestation with the late canonicall oath: and the difference betwixt them. As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the Popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned
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| Format: | Electronic eBook |
| Language: | English |
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London
Printed by G. M. for Thomas Underhill at the signe of the Bible in Wood-street, neare the Counter
[M. DC. XLI. [1641]
|
| Subjects: | |
| Online Access: | BSB01 LCO01 SBR01 UBA01 UBG01 UBM01 UBR01 UBT01 UEI01 UER01 Volltext |
| Item Description: | Reproduction of the original in the British Library. - Thomason, E.176[9]. - Wing (2nd ed.), L1872 |
| Physical Description: | Online-Ressource |
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| spelling | Ley, John Verfasser aut A comparison of the Parliamentary protestation with the late canonicall oath and the difference betwixt them. As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the Popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned By John Ley Pastor of great Budworth in Cheshire London Printed by G. M. for Thomas Underhill at the signe of the Bible in Wood-street, neare the Counter [M. DC. XLI. [1641] Online-Ressource txt rdacontent c rdamedia cr rdacarrier Reproduction of the original in the British Library. - Thomason, E.176[9]. - Wing (2nd ed.), L1872 Online-Ausgabe Ann Arbor, Mich UMI 1999- Early English books online Sonstige Standardnummer des Gesamttitels: 20723581 Digital version of: (Thomason Tracts ; 31:E176[9]) s1999 aCatholic Church xDoctrine vEarly works to 1800 aCatholic Church zEngland vEarly works to 1800 aChurch of England xCustoms and practices vEarly works to 1800 aChurch of England xDoctrine vEarly works to 1800 Katholische Kirche Catholic Church Doctrine Early works to 1800 Catholic Church England Early works to 1800 Church of England Customs and practices Early works to 1800 Church of England Doctrine Early works to 1800 Reproduktion von Ley, John A comparison of the Parliamentary protestation with the late canonicall oath [M. DC. XLI. [1641] https://search.proquest.com/docview/2240861731 Volltext |
| spellingShingle | Ley, John A comparison of the Parliamentary protestation with the late canonicall oath and the difference betwixt them. As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the Popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned aCatholic Church xDoctrine vEarly works to 1800 aCatholic Church zEngland vEarly works to 1800 aChurch of England xCustoms and practices vEarly works to 1800 aChurch of England xDoctrine vEarly works to 1800 Katholische Kirche Catholic Church Doctrine Early works to 1800 Catholic Church England Early works to 1800 Church of England Customs and practices Early works to 1800 Church of England Doctrine Early works to 1800 |
| title | A comparison of the Parliamentary protestation with the late canonicall oath and the difference betwixt them. As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the Popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned |
| title_auth | A comparison of the Parliamentary protestation with the late canonicall oath and the difference betwixt them. As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the Popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned |
| title_exact_search | A comparison of the Parliamentary protestation with the late canonicall oath and the difference betwixt them. As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the Popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned |
| title_exact_search_txtP | A comparison of the Parliamentary protestation with the late canonicall oath and the difference betwixt them. As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the Popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned |
| title_full | A comparison of the Parliamentary protestation with the late canonicall oath and the difference betwixt them. As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the Popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned By John Ley Pastor of great Budworth in Cheshire |
| title_fullStr | A comparison of the Parliamentary protestation with the late canonicall oath and the difference betwixt them. As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the Popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned By John Ley Pastor of great Budworth in Cheshire |
| title_full_unstemmed | A comparison of the Parliamentary protestation with the late canonicall oath and the difference betwixt them. As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the Popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned By John Ley Pastor of great Budworth in Cheshire |
| title_short | A comparison of the Parliamentary protestation with the late canonicall oath |
| title_sort | a comparison of the parliamentary protestation with the late canonicall oath and the difference betwixt them as also the opposition betwixt the doctrine of the church of england and that of rome so cleared that they who made scruple of the oath may cheerfully and without doubt addresse themselves to take the protestation as also a further discussion of the case of conscience touching receiving the sacrament of the lords supper when either bread or wine is wanting or when by antipathy or impotence the party that desires it cannot take it wherein the impiety injury and absurdity of the popish halfe communion is more fully declared and confuted both which discourses were occasioned by a letter of a lay gentle man lately written to the authour for his satisfaction touching the matters fore mentioned |
| title_sub | and the difference betwixt them. As also the opposition betwixt the doctrine of the Church of England, and that of Rome. So cleared, that they who made scruple of the oath, may cheerfully and without doubt addresse themselves to take the protestation. As also a further discussion of the case of conscience, touching receiving the Sacrament of the Lords Supper, when either bread or wine is wanting, or when by antipathy or impotence, the party that desires it cannot take it. Wherein the impiety, injury and absurdity of the Popish halfe communion is more fully declared and confuted. Both which discourses were occasioned by a letter of a lay-gentle-man, lately written to the authour, for his satisfaction touching the matters fore-mentioned |
| topic | aCatholic Church xDoctrine vEarly works to 1800 aCatholic Church zEngland vEarly works to 1800 aChurch of England xCustoms and practices vEarly works to 1800 aChurch of England xDoctrine vEarly works to 1800 Katholische Kirche Catholic Church Doctrine Early works to 1800 Catholic Church England Early works to 1800 Church of England Customs and practices Early works to 1800 Church of England Doctrine Early works to 1800 |
| topic_facet | aCatholic Church xDoctrine vEarly works to 1800 aCatholic Church zEngland vEarly works to 1800 aChurch of England xCustoms and practices vEarly works to 1800 aChurch of England xDoctrine vEarly works to 1800 Katholische Kirche Catholic Church Doctrine Early works to 1800 Catholic Church England Early works to 1800 Church of England Customs and practices Early works to 1800 Church of England Doctrine Early works to 1800 |
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