Svijet Mustafe Muhibbija, sarajevskoga kadije:
Saved in:
| Main Author: | |
|---|---|
| Format: | Book |
| Language: | Croatian |
| Published: |
Zagreb
Srednja Europa
2007
|
| Subjects: | |
| Online Access: | Inhaltsverzeichnis Abstract |
| Item Description: | Zsfassung in engl. Sprache u.d.T.: The world of Mustafa Muhibbi, a qadi from Sarajevo |
| Physical Description: | 267 S. Ill., graph. Darst. |
Staff View
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Record in the Search Index
| _version_ | 1804136556482527232 |
|---|---|
| adam_text | Sadržaj
Predgovor
О
Uvod
Knjižnica obitelji Muhibić
Rukopisi privatne zbirke kao građa za povijesna istraživanja
Pristup, metode, drugi izvori i literatura
Mustafa
Kratki životopis
Muhibbijev društveni položaj
Bosna i Hercegovina Muhibbijeva doba
Kadijska služba
Kadijine ovlasti i dužnosti
Kadije u Bosni
Mustafa
Od Bosne do Albanije
Pravni tekstovi
Muhibbijeve imovinske prilike
Derviš
Mreže društvenih odnosa: (ne)propusnostgranica
Žene
Medukonfesionalni odnosi
Kultura knjige, čitanje i pisanje
Kultura knjige
Ekslibrisi
Pečat, kalem,
Kolanje knjige
Prijenos znanja
Prepisivanje
Čitanje i pisanje
Marginalije i medžmue
Pjesništvo
Muhibbijevi zapisi, Muhibbijev svijet
Bosna: nemiri, borbe i porazi
Praznici dvora, svetkovine puka
Dolasci namjesnika
Sarajevski uglednici
Meraki, nespokojni prijatelj
Žudnja derviša
Jelo, piće i obred
Vrijeme obreda i vrijeme mehaničkoga sata
Bolest, strah i zaštita
Ljekovito bilje
Savjeti
Ljekarusa: Muhibbijev prijepis i kompilacija
Prijenos medicinskoga znanja
Sinkretičnost i međukonfesionalna suradnja
Zaštitni zapisi i čudotvorni tekstovi
Vefi
Astrologija
Proricanje
Magijsko, začudno i čudesno
Praznovjerje i pravovjerje
Kraj epohe
Muhibbijevi nasljednici
Mustafa Hilmi
Zaključak
Summary
Prilog I
Prilog
Izvori i literatura
Glosarij
Kazalo
О
Summary
The world of Mustafa Muhibbi, a qadi from Sarajevo
A collection of Arabic, Turkish, and Persian manuscripts which
belonged to Mustafa Muhibbi (d.
is stored today at the National and University Library in
Zagreb. These manuscripts contain an abundance of the owner s
records, which were used as sources for (reconstructing the world of
this heretofore almost unknown Bosnian notable. Herein, the term
world denotes the totality of the public and private life of an indi¬
vidual, including the set of shared values and cultural patterns of his
community. The idea of presenting a man who did not spend his life
in the full light of history , and whom we can get to know only on
the basis of his own fragmentary writings, has led to the choice of mi-
crohistory as the most suitable methodological approach because of
its interest in the lives of weak subjects of history and its emphasis
on the meticulous interpretation of minute details.
The majority of sources for my research were scattered notes that
Muhibbi had written in the margins and on the fly-leaves of his manu¬
scripts, as well as marks of ownership which comprise his name, the names
of his ancestors, and data related to his service in court. Those marks are
almost the only sources that enable us to follow Muhibbi through the
sequence of his appointments as a qadi in various towns throughout the
Bosnian eyalet and beyond its borders, in Bulgaria and Albania.
Most abundant in records are Muhibbi s personal notebooks,
his magmuas, which contain citations from books he read, copies of
documents from the
records, necrologies, lists of debts, medical advice, and other diverse
notes. Most of them are written in the Ottoman Turkish language,
others are in Arabic, and in Persian we find only a few verses. There are
also some words of the Bosnian language written in Arabic script.
187
Svijet
Due to the virtual absence of first-person narration in Muhibbi s
notebooks, we know little of his private and intimate life. During
my research, I have come to the conclusion that magmuas did not
belong exclusively to the private sphere, but were equally open to the
public. Their owners would lend them to aquaintances and bequeath
them to heirs. Frequently enough, personal notebooks were sold at
auctions after the owners death, with the rest of his property. In the
approach to magmuas, one should therefore take into consideration
that the owner was aware of future readers, that the mechanisms of
censorship and caution that pervaded the public sphere also operated
in moments of writing, and that it would therefore be highly unusual
to find in them information on the owners secret, hidden life, or any
kind of intimate confession.
The fragmentary nature of the available sources has determined the
structure of this book. Due to the above-mentioned scarcity of firm
biographical data, which has made chronological narration impossible,
the text is divided into thematic chapters on Muhibbi s social position,
his career as a qadi, and the place of books, reading and writing in his
life. The most extensive part deals with diverse aspects of his everyday
life and the image of the world which can be derived from his writings.
It comprises his view of contemporary events, his attitude towards local
notables to whom he dedicated several poems, his favourite social rites,
his comprehension of time, and finally, the diverse beliefs related to
diseases, healing, prevention and divination.
Muhibbi lived in the times of crisis, territorial loss, and riots that
marked the longest century of the Ottoman Empire. Although his
position of
influence, he did not play any distinguished role in the events of the
troubled nineteenth-century Bosnia. According to his own records
and some remarks by his contemporaries, he was devoted to learning,
Islamic mysticism and poetry. Thus we can see him as an observer,
rather than as an active participant in local political life. In his spo¬
radic notes, necrologies and poems he sometimes mentions contem¬
porary events, such as the military defeat of Husein
executions of his fellow townsmen, or the establishment of new bor¬
ders with Serbia. Being mostly concise, conventionally formulated,
and lacking in any expression of personal opinion, these records do
188
Summary
not give us access to Muhibbi
a poem in which he despairs over the
as a whole clearly speaks of his delusion and feeling that the world
which seemed solid and unchangeable is falling apart. His answer is
to retreat to the peace of dervish meditations.
The research of Muhibbi s manuscripts, together with other
sources for the history of pre-Tanzimat Bosnia, has led me to the
conclusion that his life, both public and private, was shaped by the
paradigm of Islamic civilization. His Muslim religious affiliation was
one of the main bases of his privileged social status and virtually all
forms of his intellectual and spiritual life originated from it. In the
networks of his social relations
brotherhood
ter,
cated with people of different religions while working in court, he
did not refer to any kind of personal relationship with Christians or
Jews. Other sources pertinent to the history of Ottoman Bosnia that
have been examined so far, including the famous chronicle
by
mine the notion of pre-Tanzimat Bosnian society as a society divided
along religious lines. Further research should only examine how solid
these barriers were.
All the same, there are no indications in Muhibbi s manuscripts
of dialogue with the so-called high cultures of non-Muslims. In¬
deed, his library as a whole reflects the textual culture of the Muslim
educated elite of Ottoman Bosnia, the culture which was predomi¬
nantly religiously based and created in the three main languages of
Islamic civilization: Arabic, Turkish, and Persian. In that domain,
direct interconfessional penetration could not occur due to the fact
that the learned cultures of Bosnian Muslims and
not use the same language, nor did they use the same script. We only
find traces of indirect contacts, which most probably took place via
a complex process in which knowledge was orally transmitted from
learned men to the illiterate and semi-literate by means of their com¬
mon Bosnian vernacular, then absorbed into the shared popular cul¬
ture, and transmitted again to the literati, after being modified and
contaminated by the cultural contents of diverse confessional groups.
189
Svijet
Most examples of such exchanges can be found in those aspects of
everyday life in which the need for protection from diseases and ca¬
lamities functioned as a strong motive for crossing socially and reli¬
giously determined barriers. Muhibbi s records related to healing and
protection, together with other texts concerning medical culture in
Ottoman Bosnia, confirm such interaction and exchange. These con¬
tents of manuscripts also indicate that, in the life of this member of
the Muslim religious intelligentsia, Islamic dogmatic teachings and
mystical devotion coexisted in harmony with local, syncretic beliefs
and practices. Some of the practices he writes of, such as divination,
astrology, and the use of magical squares, confirm that he was not
among the rigid
fathoming God s secrets . Furthermore, his manuscripts confirm the
futility of any approach which treats the so-called high and popular
cultures separately, for they sometimes meet in one text. Therefore,
it seems more appropriate to speak of common, shared
which the learned and the illiterate contributed in different ways, just
as Jacques
Research into the manuscripts of Mustafa Muhibbi has shed light
on the diversity of the social, intellectual and spiritual life of a person
who belonged to the educated Muslim elite in Ottoman Bosnia. In
the process of the historiographical (re) construction of his world, vari¬
ous approaches to the contents of personal notebooks and the seem¬
ingly marginal records that are to be found in Arabic-script manu¬
scripts from private collections were examined and exploited.
190
|
| adam_txt |
Sadržaj
Predgovor
О
Uvod
Knjižnica obitelji Muhibić
Rukopisi privatne zbirke kao građa za povijesna istraživanja
Pristup, metode, drugi izvori i literatura
Mustafa
Kratki životopis
Muhibbijev društveni položaj
Bosna i Hercegovina Muhibbijeva doba
Kadijska služba
Kadijine ovlasti i dužnosti
Kadije u Bosni
Mustafa
Od Bosne do Albanije
Pravni tekstovi
Muhibbijeve imovinske prilike
Derviš
Mreže društvenih odnosa: (ne)propusnostgranica
Žene
Medukonfesionalni odnosi
Kultura knjige, čitanje i pisanje
Kultura knjige
Ekslibrisi
Pečat, kalem,
Kolanje knjige
Prijenos znanja
Prepisivanje
Čitanje i pisanje
Marginalije i medžmue
Pjesništvo
Muhibbijevi zapisi, Muhibbijev svijet
Bosna: nemiri, borbe i porazi
Praznici dvora, svetkovine puka
Dolasci namjesnika
Sarajevski uglednici
Meraki, nespokojni prijatelj
Žudnja derviša
Jelo, piće i obred
Vrijeme obreda i vrijeme mehaničkoga sata
Bolest, strah i zaštita
Ljekovito bilje
Savjeti
Ljekarusa: Muhibbijev prijepis i kompilacija
Prijenos medicinskoga znanja
Sinkretičnost i međukonfesionalna suradnja
Zaštitni zapisi i čudotvorni tekstovi
Vefi
Astrologija
Proricanje
Magijsko, začudno i čudesno
Praznovjerje i pravovjerje
Kraj epohe
Muhibbijevi nasljednici
Mustafa Hilmi
Zaključak
Summary
Prilog I
Prilog
Izvori i literatura
Glosarij
Kazalo
О
Summary
The world of Mustafa Muhibbi, a qadi from Sarajevo
A collection of Arabic, Turkish, and Persian manuscripts which
belonged to Mustafa Muhibbi (d.
is stored today at the National and University Library in
Zagreb. These manuscripts contain an abundance of the owner's
records, which were used as sources for (reconstructing the world of
this heretofore almost unknown Bosnian notable. Herein, the term
"world" denotes the totality of the public and private life of an indi¬
vidual, including the set of shared values and cultural patterns of his
community. The idea of presenting a man who did not spend his life
"in the full light of history", and whom we can get to know only on
the basis of his own fragmentary writings, has led to the choice of mi-
crohistory as the most suitable methodological approach because of
its interest in the lives of "weak subjects" of history and its emphasis
on the meticulous interpretation of minute details.
The majority of sources for my research were scattered notes that
Muhibbi had written in the margins and on the fly-leaves of his manu¬
scripts, as well as marks of ownership which comprise his name, the names
of his ancestors, and data related to his service in court. Those marks are
almost the only sources that enable us to follow Muhibbi through the
sequence of his appointments as a qadi in various towns throughout the
Bosnian eyalet and beyond its borders, in Bulgaria and Albania.
Most abundant in records are Muhibbi's personal notebooks,
his magmuas, which contain citations from books he read, copies of
documents from the
records, necrologies, lists of debts, medical advice, and other diverse
notes. Most of them are written in the Ottoman Turkish language,
others are in Arabic, and in Persian we find only a few verses. There are
also some words of the Bosnian language written in Arabic script.
187
Svijet
Due to the virtual absence of first-person narration in Muhibbi's
notebooks, we know little of his private and intimate life. During
my research, I have come to the conclusion that magmuas did not
belong exclusively to the private sphere, but were equally open to the
public. Their owners would lend them to aquaintances and bequeath
them to heirs. Frequently enough, personal notebooks were sold at
auctions after the owners death, with the rest of his property. In the
approach to magmuas, one should therefore take into consideration
that the owner was aware of future readers, that the mechanisms of
censorship and caution that pervaded the public sphere also operated
in moments of writing, and that it would therefore be highly unusual
to find in them information on the owners secret, hidden life, or any
kind of intimate confession.
The fragmentary nature of the available sources has determined the
structure of this book. Due to the above-mentioned scarcity of firm
biographical data, which has made chronological narration impossible,
the text is divided into thematic chapters on Muhibbi's social position,
his career as a qadi, and the place of books, reading and writing in his
life. The most extensive part deals with diverse aspects of his everyday
life and the image of the world which can be derived from his writings.
It comprises his view of contemporary events, his attitude towards local
notables to whom he dedicated several poems, his favourite social rites,
his comprehension of time, and finally, the diverse beliefs related to
diseases, healing, prevention and divination.
Muhibbi lived in the times of crisis, territorial loss, and riots that
marked the "longest century" of the Ottoman Empire. Although his
position of
influence, he did not play any distinguished role in the events of the
troubled nineteenth-century Bosnia. According to his own records
and some remarks by his contemporaries, he was devoted to learning,
Islamic mysticism and poetry. Thus we can see him as an observer,
rather than as an active participant in local political life. In his spo¬
radic notes, necrologies and poems he sometimes mentions contem¬
porary events, such as the military defeat of Husein
executions of his fellow townsmen, or the establishment of new bor¬
ders with Serbia. Being mostly concise, conventionally formulated,
and lacking in any expression of personal opinion, these records do
188
Summary
not give us access to Muhibbi
a poem in which he despairs over the
as a whole clearly speaks of his delusion and feeling that the world
which seemed solid and unchangeable is falling apart. His answer is
to retreat to the peace of dervish meditations.
The research of Muhibbi's manuscripts, together with other
sources for the history of pre-Tanzimat Bosnia, has led me to the
conclusion that his life, both public and private, was shaped by the
paradigm of Islamic civilization. His Muslim religious affiliation was
one of the main bases of his privileged social status and virtually all
forms of his intellectual and spiritual life originated from it. In the
networks of his social relations
brotherhood
ter,
cated with people of different religions while working in court, he
did not refer to any kind of personal relationship with Christians or
Jews. Other sources pertinent to the history of Ottoman Bosnia that
have been examined so far, including the famous chronicle
by
mine the notion of pre-Tanzimat Bosnian society as a society divided
along religious lines. Further research should only examine how solid
these barriers were.
All the same, there are no indications in Muhibbi's manuscripts
of dialogue with the so-called high cultures of non-Muslims. In¬
deed, his library as a whole reflects the textual culture of the Muslim
educated elite of Ottoman Bosnia, the culture which was predomi¬
nantly religiously based and created in the three main languages of
Islamic civilization: Arabic, Turkish, and Persian. In that domain,
direct interconfessional penetration could not occur due to the fact
that the learned cultures of Bosnian Muslims and
not use the same language, nor did they use the same script. We only
find traces of indirect contacts, which most probably took place via
a complex process in which knowledge was orally transmitted from
learned men to the illiterate and semi-literate by means of their com¬
mon Bosnian vernacular, then absorbed into the shared popular cul¬
ture, and transmitted again to the literati, after being modified and
contaminated by the cultural contents of diverse confessional groups.
189
Svijet
Most examples of such exchanges can be found in those aspects of
everyday life in which the need for protection from diseases and ca¬
lamities functioned as a strong motive for crossing socially and reli¬
giously determined barriers. Muhibbi's records related to healing and
protection, together with other texts concerning medical culture in
Ottoman Bosnia, confirm such interaction and exchange. These con¬
tents of manuscripts also indicate that, in the life of this member of
the Muslim religious intelligentsia, Islamic dogmatic teachings and
mystical devotion coexisted in harmony with local, syncretic beliefs
and practices. Some of the practices he writes of, such as divination,
astrology, and the use of magical squares, confirm that he was not
among the rigid
"fathoming God's secrets". Furthermore, his manuscripts confirm the
futility of any approach which treats the so-called high and popular
cultures separately, for they sometimes meet in one text. Therefore,
it seems more appropriate to speak of common, shared
which the learned and the illiterate contributed in different ways, just
as Jacques
Research into the manuscripts of Mustafa Muhibbi has shed light
on the diversity of the social, intellectual and spiritual life of a person
who belonged to the educated Muslim elite in Ottoman Bosnia. In
the process of the historiographical (re) construction of his world, vari¬
ous approaches to the contents of personal notebooks and the seem¬
ingly marginal records that are to be found in Arabic-script manu¬
scripts from private collections were examined and exploited.
190 |
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| genre | (DE-588)4006804-3 Biografie gnd-content (DE-588)4135952-5 Quelle gnd-content |
| genre_facet | Biografie Quelle |
| geographic | Bosnia and Hercegovina History 19th century Bosnia and Hercegovina Intellectual life 19th century Bosnia and Hercegovina Social life and customs 19th century Bosnien (DE-588)4007826-7 gnd |
| geographic_facet | Bosnia and Hercegovina History 19th century Bosnia and Hercegovina Intellectual life 19th century Bosnia and Hercegovina Social life and customs 19th century Bosnien |
| id | DE-604.BV022469745 |
| illustrated | Illustrated |
| index_date | 2024-07-02T17:44:05Z |
| indexdate | 2024-07-09T20:58:17Z |
| institution | BVB |
| language | Croatian |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-015677258 |
| oclc_num | 214067568 |
| open_access_boolean | |
| owner | DE-12 DE-11 DE-Re13 DE-BY-UBR |
| owner_facet | DE-12 DE-11 DE-Re13 DE-BY-UBR |
| physical | 267 S. Ill., graph. Darst. |
| publishDate | 2007 |
| publishDateSearch | 2007 |
| publishDateSort | 2007 |
| publisher | Srednja Europa |
| record_format | marc |
| spelling | Paić-Vukić, Tatjana Verfasser aut Svijet Mustafe Muhibbija, sarajevskoga kadije Tatjana Paić-Vukić Zagreb Srednja Europa 2007 267 S. Ill., graph. Darst. txt rdacontent n rdamedia nc rdacarrier Zsfassung in engl. Sprache u.d.T.: The world of Mustafa Muhibbi, a qadi from Sarajevo Muhibbi, Mustafa <d. 1854> Muhibbi, Mustafa 1788-1854 (DE-588)133670929 gnd rswk-swf Geschichte 1800-1900 Geschichte 1813-1854 gnd rswk-swf Alltag, Brauchtum Geschichte Muslims Bosnia and Hercegovina Biography Muslims Bosnia and Hercegovina History 19th century Rechtspflege (DE-588)4048816-0 gnd rswk-swf Bosnia and Hercegovina History 19th century Bosnia and Hercegovina Intellectual life 19th century Bosnia and Hercegovina Social life and customs 19th century Bosnien (DE-588)4007826-7 gnd rswk-swf (DE-588)4006804-3 Biografie gnd-content (DE-588)4135952-5 Quelle gnd-content Muhibbi, Mustafa 1788-1854 (DE-588)133670929 p DE-604 Bosnien (DE-588)4007826-7 g Rechtspflege (DE-588)4048816-0 s Geschichte 1813-1854 z Digitalisierung BSBMuenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=015677258&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=015677258&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Paić-Vukić, Tatjana Svijet Mustafe Muhibbija, sarajevskoga kadije Muhibbi, Mustafa <d. 1854> Muhibbi, Mustafa 1788-1854 (DE-588)133670929 gnd Alltag, Brauchtum Geschichte Muslims Bosnia and Hercegovina Biography Muslims Bosnia and Hercegovina History 19th century Rechtspflege (DE-588)4048816-0 gnd |
| subject_GND | (DE-588)133670929 (DE-588)4048816-0 (DE-588)4007826-7 (DE-588)4006804-3 (DE-588)4135952-5 |
| title | Svijet Mustafe Muhibbija, sarajevskoga kadije |
| title_auth | Svijet Mustafe Muhibbija, sarajevskoga kadije |
| title_exact_search | Svijet Mustafe Muhibbija, sarajevskoga kadije |
| title_exact_search_txtP | Svijet Mustafe Muhibbija, sarajevskoga kadije |
| title_full | Svijet Mustafe Muhibbija, sarajevskoga kadije Tatjana Paić-Vukić |
| title_fullStr | Svijet Mustafe Muhibbija, sarajevskoga kadije Tatjana Paić-Vukić |
| title_full_unstemmed | Svijet Mustafe Muhibbija, sarajevskoga kadije Tatjana Paić-Vukić |
| title_short | Svijet Mustafe Muhibbija, sarajevskoga kadije |
| title_sort | svijet mustafe muhibbija sarajevskoga kadije |
| topic | Muhibbi, Mustafa <d. 1854> Muhibbi, Mustafa 1788-1854 (DE-588)133670929 gnd Alltag, Brauchtum Geschichte Muslims Bosnia and Hercegovina Biography Muslims Bosnia and Hercegovina History 19th century Rechtspflege (DE-588)4048816-0 gnd |
| topic_facet | Muhibbi, Mustafa <d. 1854> Muhibbi, Mustafa 1788-1854 Alltag, Brauchtum Geschichte Muslims Bosnia and Hercegovina Biography Muslims Bosnia and Hercegovina History 19th century Rechtspflege Bosnia and Hercegovina History 19th century Bosnia and Hercegovina Intellectual life 19th century Bosnia and Hercegovina Social life and customs 19th century Bosnien Biografie Quelle |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=015677258&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=015677258&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
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