The person of Jesus Christ in the writings of Juhanon Gregorius Abu'l Faraj commonly called Bar Ebraya:
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Münster u.a.
Lit
2002
|
| Schriftenreihe: | Studien zur orientalischen Kirchengeschichte
4 |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | 239 S. |
| ISBN: | 3825833909 |
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| 100 | 1 | |a Panicker, Mathunny John |e Verfasser |4 aut | |
| 245 | 1 | 0 | |a The person of Jesus Christ in the writings of Juhanon Gregorius Abu'l Faraj commonly called Bar Ebraya |c Mathunny John Panicker |
| 264 | 1 | |a Münster u.a. |b Lit |c 2002 | |
| 300 | |a 239 S. | ||
| 336 | |b txt |2 rdacontent | ||
| 337 | |b n |2 rdamedia | ||
| 338 | |b nc |2 rdacarrier | ||
| 490 | 1 | |a Studien zur orientalischen Kirchengeschichte |v 4 | |
| 600 | 1 | 4 | |a Jesus Christus |
| 600 | 1 | 4 | |a Bar Hebraeus <1226-1286> |x Contributions in Christology |
| 600 | 1 | 4 | |a Jesus Christ |x History of doctrines |
| 600 | 0 | 7 | |a Barhebraeus |d 1226-1286 |0 (DE-588)118652508 |2 gnd |9 rswk-swf |
| 650 | 7 | |a Christologie |2 gtt | |
| 650 | 4 | |a Trinity |x History of doctrines |y Middle Ages, 600-1500 | |
| 650 | 0 | 7 | |a Christologie |0 (DE-588)4010141-1 |2 gnd |9 rswk-swf |
| 689 | 0 | 0 | |a Barhebraeus |d 1226-1286 |0 (DE-588)118652508 |D p |
| 689 | 0 | 1 | |a Christologie |0 (DE-588)4010141-1 |D s |
| 689 | 0 | |5 DE-604 | |
| 830 | 0 | |a Studien zur orientalischen Kirchengeschichte |v 4 |w (DE-604)BV046256952 |9 4 | |
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Datensatz im Suchindex
| _version_ | 1808226699192565760 |
|---|---|
| adam_text |
CONTENTS
CONTENTS
.
7
GENERAL
INTRODUCTION
.
15
T
HE
S
OURCES
OF
O
UR
S
TUDY
.
15
P
REVIOUS
S
TUDIES
.
15
T
HE
S
OURCES
OF
O
UR
S
TUDY
.
16
ABBREVIATIONS
.
18
CHAPTER
ONE
THE
LIFE
AND
WORKS
OF
BAR
EBRA
YA
.
21
1.1.
T
HE
P
OLITICAL
AND
R
ELIGIOUS
B
ACKGROUND
.
21
1.1.1.
THE
HISTORICAL
BACKGROUND
.
2
1
1.1.1.1.
THE
DIVISION
OF
ISLAMIC
DYNASTIES
.
21
1.1.1.2.
THE
BYZANTINES
AND
THE
CRUSADERS
.
22
1.1.13.
THE
MONGOLIAN
INVASION
.
22
1.1.1.4.
THE
DEFENSE
OF
MELITENE
AGAINST
THE
MONGOLS
.
23
1.1.1.5.
THE
CONQUEST
OF
BAGHDAD
.
23
1.1.1.6.
THE
DEFEAT
OF
MONGOLS
AND
THE
PERSECUTION
OF
CHRISTIANS
.
24
1.1.2.
THE
ECCLESIASTICAL
SITUATION
.
25
1.1.2.1.
SYRIAN
ORTHODOX
CHURCH
IN
THE
1
3
TH
CENTURY
.
25
1.1.2.2.
THE
ROLE
OF
MONASTERIES
.
26
1.1.23.
LITERARY
FLOURISHMENT
.
27
1.2.
T
HE
L
IFE
AND
W
ORKS
OF
B
AR
E
BRAYA
.
28
1.2.1.
BIOGRAPHY
OF
BAR
EBRAYA
.
28
1.2.1.1.
BIRTH
AND
NAME
.
29
1.2.1.2.
EARLY
LIFE
AND
EDUCATION
.
30
1.2.13.
BECOMING
BISHOP
.
31
1.2.1.4.
BAR
EBRAYA
AS
A
MAPHRIAN
.
32
1.2.1.5.
THE
LAST
DAYS
AND
DEATH
.
34
1.3.
L
ITERARY
C
ONTRIBUTIONS
OF
B
AR
E
BRAYA
.
35
1.3.2.
CLASSIFICATION
UNDER
DIFFERENT
SUBJECTS
.
35
13.2.1.
EXEGETICAL
.
35
13.2.2.
LITURGICAL
.
36
1.3.23. THEOLOGICAL
.
36
13.2.4.
PHILOSOPHICAL
.
40
13.2.5.
CANON
LAW
.
41
13.2.6.
HISTORICAL
.
42
1.3.2.7.
GRAMMATICAL
.
43
1.3.2.8.
SCIENCE
(MATHEMATICS,
ASTRONOMY,
AND
MEDICINE)
.
44
1.3.2.9.
POETICAL
AND
LITERARY
.
45
1.4.
C
ONCLUSION
.
46
CHAPTER
TWO
METHODOLOGY
AND
SOURCES
OF
BAR
EBRAY
A
IN
HIS
CHRISTOLOGICAL
EXPOSITION.
.
47
2.
1.
A
IM
AND
M
ETHOD
OF
THE
T
REATISE
"M
NORATH
KUDSHE
"
.
47
2.1.2.
METHOD
OF
EXPOSITION
.
48
2.1.3.
METHOD
OF
CHRISTOLOGICAL
EXPOSITION
.
49
2.2
T
HE
M
ETHODOLOGY
OF
U
SING
C
ITATIONS
IN
H
IS
C
HRISTOLOGICAL
E
XPOSITION
.
50
2.2.1.
BIBLE
AND
BIBLE
COMMENTARIES
.
50
2.2.2.
DOCTRINAL
WRITINGS
OF
THE
FATHERS
.
52
2.2.2.1.
CITED
FATHERS
AS
HIS
AUTHORITIES
.
52
2.2.2.1.1.
THE
FATHERS
ACCEPTED
BY
ALL
.
52
2.2.2.1.2.
THE
FATHERS
WHO
ARE
NOT
ACCEPTED
BY
ALL
.
52
2.2.22.
CLASSIFICATION
OF
PATRISTIC
CITATIONS
TO
EACH
OF
HIS
ASSERTIONS
53
2.2.22.1.
PHYSICAL
AND
HYPOSTATIC
UNION
IN
CHRIST
.
53
2.2.2.22.
MARY
IS
THE
MOTHER
OF
GOD
.
54
2.2.22.3.
THE
UNION
IS
WITHOUT
MIXTURE
AND
CONFUSION
.
54
2.22.2.4.
THE
BODY
OF
CHRIST
WAS
PASSIBLE
AND
FINITE
BEFORE
THE
RESURRECTION
.
54
2.22.2.5.
THE
BODY
OF
CHRIST
IS
IMPASSIBLE
AND
INCORRUPTIBLE
AFTER
THE
RESURRECTION
.
54
22.2.2.6.
RESULT
.
55
2.2.2.3.
THE
CITED
FATHERS
FOR
DIFFERENT
PURPOSE
.
55
2.2.2.4.
CONCLUSION
.
55
2.3.
B
AR
E
BRAYA
'
S
R
EFERENCE
TO
S
YNODAL
A
CTS
AND
C
ANONS
.
56
2.3.1.
COUNCIL
OF
NICAEA
325
.
57
2.3.2.
SYNOD
OFSELEUCIA-CTESIPHON
410
.
58
2.3.3.
THE
SYNODS
PROPER
TO
THE
SYRIAN
ORTHODOX
CHURCH
.
59
2.3.3.1.
ARMENIAN-SYRIAN
SYNOD
OF
MANAZKERTENS
.
59
2.3.3.2.
THE
SYNOD
OF
NAWAWIS
IN
THE
DISTRICT
OF
QENNESHRINE
.
60
2.3.3.3.
SYNOD
OF
CALLINICE
.
60
2.4.
H
ISTORICAL
W
RITINGS
AS
H
IS
S
OURCES
OF
I
NFORMATION
.
60
2.4.1.
WEST
SYRIAN
HISTORICAL
WRITINGS.
61
2.4.2.
EAST
SYRIAN
HISTORICAL
WRITINGS
.
61
2.5.
T
HE
N
ON
-C
HRISTIAN
R
EFERENCES
IN
B
AR
E
BRAYA
'
S
T
REATISE
.
61
2.5.1.
THE
PAGAN
PROPHETIC
'
PHILOSOPHERS
.
61
2.5.2.
THE
ISLAMIC
AUTHORS
.
62
8
2.6.
S
OME
O
THER
S
YRIAN
O
RTHODOX
F
ATHERS
AS
THE
P
OSSIBLE
S
OURCES
TO
B
AR
E
BRAYA
.
62
2.6.1.
SYRIAC
AUTHORS
.
62
2.6.2.
ARABIC
AUTHORS
.
63
2.7.
C
ONCLUSION
.
63
CHAPTER
THREE
THE
POSSIBILITY
OF
INCARNA
TION
OF
GOD
THE
WORD
.
65
3.1.
H
ERESIES
R
EJECTED
BY
B
AR
E
BRAYA
.
65
3.1.1.
SIMON
MAGUS
.
66
3.1.2.
MENANDER
.66
3.1.3.
SATUMINUS
.67
3.1.4.
BASILIDES
.67
3.1.5.
EBIONITES
.
68
3.1.6.
CERINTHUS
.
68
3.1.7.
VALENTINUS
.69
3.1.8.
CERDON
.
70
3.1.9.
MARCUS
.
70
3.1.10.
MARCION
.
71
3.1.11.
ENCRATITES
.
72
3.1.12.
MONTANISTS
.
72
3.1.13.
BARDAISAN
.
73
3.1.14.
ORIGEN
.
74
3.1.15.
ELKESAITES
.
74
3.1.16.
NOVATION
.
75
3.1.17.
NEPOS
THE
EGYPTIAN
.
75
3.1.18.
SABELLIUS
.
76
3.1.19.
PAUL
OF
SAMOSATA
.
76
3.1.20.
MANI
(MANICHEISM)
.
77
3.1.21.
ARIUS
.
77
3.1.22.
OUDI
"THE
IMPURE"
.
78
3.1.23.
MACEDONIUS
.
79
3.1.24.
EUNOMIUS
.
79
3.1.25.
APOLLINARIUS
.
80
3.1.26.
EUSEBIUS
OF
EDESSA
.
82
3.1.27.
EUTYCHIUS
AND
JULIAN
.
82
3.1.28.
TRITHEISTS
.
82
3.1.29.
STEPHEN
BAR
SUDAILI
.
83
3.1.30.
CONCLUSION
.
84
3.2.
N
EGATIONS
TO
THE
P
OSSIBILITY
OF
I
NCARNATION
AND
R
EFUTATION
OF
B
AR
E
BRAYA
TO
T
HEM
.
84
3.2.1.
THE
RATIONAL
OBJECTIONS
AND
BAR
EBRAYA'S
RESPONSES
.
85
9
3.2.1.1A.
OBJECTION:
THE
UNION
OF
DIVINE
AND
HUMAN
CANNOT
BE
REALISED
.
85
3.2.1.
LB.
RESPONSE:
THE
UNION
CAN
BE
REALISED
.
87
3.2.1.2A.
OBJECTION:
IF
GOD
UNITES
HIMSELF
WITH
MAN,
THEN
GOD
IS
NEEDY
.
89
3.2.1.2B.
RESPONSE:
THE
UNION
WAS
NECESSARY,
BUT
NOT
NEEDED
ON
THE
PART
OF
THE
DIVINE
HYPOSTASIS
.
89
3.2.1.3A.
OBJECTION:
IF
THE
UNION
IS
POSSIBLE,
IT
IS
TO
THE
THREE
HYPOSTASES
OF
GOD
.
91
3.2.1.3B.
RESPONSE:
THE
UNION
IS
MORE
CONVENIENT
TO
THE
HYPOSTASIS
OF
THE
WORD
.
92
3.2.1.4A.
OBJECTION:
TESTIMONIES
AND
MIRACLES
DO
NOT
CONFIRM
THE
INCARNATION
.
92
3.2.1.4B.
RESPONSE:
TESTIMONIES
AND
MIRACLES
CONFIRM
THE
INCARNATION
.
93
3.2.1.5.
CONCLUSION
.
95
3.2.2.
OBJECTIONS
OF
JEWS
REGARDING
INCARNATION
AND
BAREBRAYA'S
RESPONSES
.
95
3.2.2.1.
SOME
ANTECEDENTS
.
95
3.2.2.2A.
OBJECTION:
JESUS
CHANGED
THE
ETERNAL
MOSAIC
LAW,
THEREFORE
HE
IS
NOT
THE
MESSIAH
.
97
3.2.2.2B.
RESPONSE:
JESUS
DID
NOT
CHANGE
THE
LAW,
BUT
HE
REFRESHED
IT.
97
3.2.2.3A.
OBJECTION:
THE
PROPHECIES
HAVE
NOT
BEEN
FULFILLED
IN
JESUS
CHRIST
.
99
3.2.2.3B.
RESPONSE:
ALL
PROPHECIES
WERE
FULFILLED
IN
JESUS
CHRIST
.
99
3.2.2.4A.
OBJECTION:
TEACHINGS
AND
ACTIONS
ARE
CONTRARY
TO
EACH
OTHER
IN
JESUS
.
100
3.2.2.4B.
RESPONSE:
THE
WORDS
OF
JESUS
AGREE
WITH
HIS
DEEDS
.
100
3.2.2.5.
CONCLUSION
.
101
3.2.3.
OBJECTIONS
OF
MUSLIMS
REGARDING
INCARNATION
AND
BAR
EBRAYA'S
RESPONSES
.
101
3.2.3.1.
SOME
ANTECEDENTS
.
101
3.2.3.2A.
OBJECTION:
THE
PROFESSION
OF
TRINITY
IS
IMPIETY
AND
POLYTHEISM
.
103
3.2.3.2B.
RESPONSE:
THE
PROFESSION
OF
TRINITY
IS
NEITHER
IMPIETY
NOR
POLYTHEISM
.
105
3.2.3.3A.
OBJECTION:
CHRIST
IS
FINITE
AND
NOT
GOD
.
108
3.2.3.3B.
RESPONSE:
JESUS
CHRIST
IS
BOTH
FINITE
AND
INFINITE
.
109
3.2.3.4A.
OBJECTION:
CHRIST
IS
NOT
THE
ETERNALLY
GENERATED
SON
.
110
3.2.3.4B.
RESPONSE:
CHRIST
IS
THE
ETERNALLY
GENERATED
SON
.
110
3.2.3.5A.
OBJECTION:
CHRIST
IS
NOT
THE
UNIQUE
SON
OF
GOD
.
112
3.2.3.5B.
RESPONSE:
CHRIST
IS
THE
UNIQUE
SON
OF
GOD
.
112
3.2.3.6A.
OBJECTION:
CHRIST
IS
NOT
UNIQUE
IN
ANYTHING
.
113
10
3.2.3.6B.
RESPONSE:
CHRIST
IS
UNIQUE
IN
EVERYTHING
.
114
3.2.3.7A.
OBJECTION:
CHRIST
IS
THE
WORD
AND
SPIRIT
-
BUT
A
CREATURE
.
115
3.2.3.7B.
RESPONSE:
CHRIST
IS
THE
WORD
AND
SPIRIT
-
NOT
A
CREATURE
.
117
3.2.1.8A.
ISLAMIC
AFFIRMATION:
MOHAMMED
IS
THE
TRUE
PROPHET
AND
HE
ONLY
SPEAKS
THE
TRUTH
.
117
3.2.3.8B.
RESPONSE:
NO
UNIQUE
ISLAMIC
OPINION
CONCERNING
MOHAMMED
.
119
3.3.
C
ONCLUSION
.
119
CHAPTER
FOUR
CONTROVERSIES
REGARDING
THE
UNITY
OF
CHRIST
AND
RESPONSES
OF
BAR
EBRA
YA
.
121
4.1.
M
EANING
OF
T
ERMS
.
121
4.1.1.
OUSIA,
ITHUTHO,
IYO
(SUBSTANCE,
ESSENCE,
BEING)
.
122
4.1.2.
OUSIA,
KYONO
AND
QNUMO
IN
TRINITARIAN
AND
CHRISTOLOGICAL
EMPHASES
.
123
4.1.3.
PARSUPHO,
YUQNE
AND
TUPHSO
(PERSON,
ICON
AND
FIGURE)
.
126
4.1.4.
METHBAMSHONUTHO
AND
METHBASRONUTHO
(HUMANISATION
AND
INCARNATION)
.
127
4.1.5.
IHIDOYUTHO
(UNION)
ANDNAQIPUTHO
.
130
4.2.
T
HE
C
ONTRARY
A
RGUMENTS
AND
R
ESPONSES
R
EGARDING
THE
U
NITY
OF
C
HRIST
.
131
4.2.1.
THE
ARGUMENTS
OF
DUOPHYSITES
AND
RESPONSES
OF
BAR
EBRAYA
.
131
4.2.1.1A.
OBJECTION:
THE
PROFESSION
OF
ONE
NATURE
THEORY
IS
FALSE
.
131
4.2.1.1
B.
RESPONSE:
THE
PROFESSION
OF
ONE
NATURE
THEORY
IS
NOT
FALSE
.
133
4.2.1
.2A.
OBJECTION:
IF
CHRIST
IS
PERFECT
GOD
AND
PERFECT
MAN,
THEN
THERE
ARE
TWO
NATURES
.
136
4.2.1.2B.
RESPONSE:
JESUS
CHRIST
IS
PERFECT
GOD
AND
PERFECT
MAN
-
NOT
NECESSARY
TO
COUNT
HIM
IN
TWO
NATURES
.
137
4.2.1
,3A.
ARGUMENT:
THE
UNION
BY
WILL
AND
LOVE
ONLY
.
139
4.2.1.3B.
RESPONSE:
THE
UNION
NATURAL
AND
HYPOSTATIC
.
142
4.2.1.4A.
OBJECTION:
MARY
IS
NOT
THE
MOTHER
OF
GOD
.
145
4.2.1
.4B.
RESPONSE:
MARY
IS
THE
MOTHER
OF
GOD
.
147
4.2.1.5A.
ARGUMENT:
GOD
SUFFERED
IN
HIS
FLESH
-
MEANS
IN
HIS
NATURE.
149
4.2.1.5B.
RESPONSE:
GOD
SUFFERED
IN
HIS
FLESH
-
NON
IN
HIS
NATURE
.
151
4.2.1.6.
SUMMARY
.
152
4.2.2.
THE
ARGUMENTS
OF
EUTYCHIANS
AND
BAR
EBRAYA'S
RESPONSES
.
153
4.2.2.1.
SOME
ANTECEDENTS
.
153
4.2.2.2A.
ARGUMENT:
IF
THERE
IS
UNION,
THEN
THERE
IS
MIXING
.
154
4.2.2.2B.
RESPONSE:
THERE
IS
UNION,
BUT
THERE
IS
NO
MIXING
.
155
4.2.2.3A.
ARGUMENT:
THE
"WORD
BECAME
FLESH
"
-
WITH
CHANGE
AND
MIXTURE
.
.'.
.
156
11
4.2.2.3B.
RESPONSE:
THE
"WORD
BECAME
FLESH"
-
WITHOUT
CHANGE
AND
MIXTURE
.
157
4.2.3.
THE
ARGUMENTS
OF
JULIANISTS
AND
RESPONSES
OF
BAR
EBRAYA
.
158
4.2.3.1.
SOME
ANTECEDENTS
.
158
4.2.3.2A.
ARGUMENT:
SINCE
THE
UNION
IS
INDISSOLUBLE,
THE
FLESH
HAS
BECOME
INFINITE
.
159
4.2.3.2B.
RESPONSE:
THE
FLESH
HAS
NOT
BECOME
INFINITE
BECAUSE
OF
THE
UNION
.
160
4.2.3.3A.
ARGUMENT:
CHRIST
IS
NOT
CONSUBSTANTIAL
TO
US
.
162
4.2.3.3B.
RESPONSE:
CHRIST
IS
CONSUBSTANTIAL
TO
US
IN
HIS
MANHOOD
.
163
4.2.3.4A.
ARGUMENT:
MANHOOD
WAS
HYPOSTATIC
OR
NOT?
.
163
4.2.3.4B.
RESPONSE:
YES,
MANHOOD
WAS
HYPOSTATIC
IN
UNION
.
164
4.2.3.5A.
ARGUMENT:
OUR
LORD
HAS
ASSUMED
THE
BODY
OF
ADAM
BEFORE
THE
FALL
.
164
4.2.3.5B.
RESPONSE:
CHRIST
HAS
ASSUMED
THE
BODY
OF
ADAM
AFTER
THE
FALL
.
166
4.3.
C
ONCLUSION
.
169
CHAPTER
FIVE
THE
CHRISTOLOGY
OF
BAR
EBRA
YA
.
171
5.1
O
NENESS
AND
T
HREENESS
OF
G
OD
.
171
5.1.1.
THE
CREATOR
IS
ONE
.
171
5.2.1
THE
CREATOR
IS
ETERNAL
AND
PERPETUAL
.
172
5.1.3.
THE
CREATOR
IS
NOT
A
BODY
AND
NOT
IN
A
PLACE
.
VT3
5.1.4.
THE
CREATOR
IS
NOT
A
BODY,
BUT
HE
SEES
AND
HEARS
.
174
5.1.5.
THE
CREATOR
IS
INVISIBLE
AND
INCOMPREHENSIBLE
.
174
5.1.6.
THE
CREATOR
IS
ONE
BY
OUSIA
.
176
5.1.7.
THE
ONE
GOD
KNOWN
IN
THREE
HYPOSTASES
.
177
5.2.
I
NCARNATION
OF
G
OD
THE
W
ORD
-
HOW
IS
I
T
P
OSSIBLE
?
.
181
5.2.1.
SPECIAL
AFFINITY
OF
DIVINE
NATURE
TO
HUMAN
SOUL
.
181
5.2.2.
GOD
IS
NOT
A
BODY
-
SO
HE
CAN
UNITE
HIMSELF
WITH
A
BODY
.
182
5.2.3.
INCARNATION
WAS
A
NEEDFROM
THE
PART
OF
HUMAN
BEINGS
.
182
5.3.
T
HE
O
NE
I
NCARNATED
N
ATURE
OF
G
OD
THE
W
ORD
.
183
5.3.1.
BAR
EBRAYA
'
S
COMMENTS
ON
SOME
NEW
TESTAMENT
PASSAGES
.
185
5.3.1.1.
FROM
THE
GOSPEL
OF
MATHEW
.
185
5.3.1.2.
FROM
THE
GOSPEL
OF
MARK
.
186
5.3.1.3.
FROM
THE
GOSPEL
OF
LUKE
.
186
5.3.1.4.
FROM
THE
GOSPEL
OF
JOHN
.
187
5.3.1.5.
FROM
THE
ACTS
AND
EPISTLES
.
189
5.3.1.6.
SUMMARY
.
190
5.3.2.
ONE
NATURE
INCARNATED
.
191
5.3.2.1.
IF
THE
HYPOSTASIS
IS
ONE,
NATURE
IS
ALSO
ONE
.
192
5.3.2.2.
IF
PERSON
IS
ONE,
THEN
NATURE
AND
HYPOSTASIS
ARE
ALSO
ONE
.
193
12
5.3.2.3.
ONE
FROM
TWO
.
194
5.3.2.4.
ONE
COMPOSITE
HYPOSTASIS
AND
ONE
DOUBLE
NATURE
.
195
5.3.2.5.
WITH
AND
WITHOUT
CHANGE
AND
CONVERSION
.
195
5.3.2.6.
WITHOUT
MIXTURE
AND
CONFUSION
.
197
5.3.2.7.
THE
PASSIBLE,
MORTAL,
FINITE
AND
CREATED
BODY
EVEN
AFTER
THE
UNION
.
199
5.3.2.8.
THE
IMPASSIBLE,
IMMORTAL
AND
INCORRUPTIBLE
BODY
AFTER
THE
RESURRECTION
.
200
53.2.9.
MARY
IS
THE
MOTHER
OF
GOD
.
201
5.4.
C
ONCLUSION
.
203
GENERAL
CONCLUSION:
THE
ECUMENICAL
ASPECTS
OF
BAR
EBRA
YA'S
CHRISTOLOGY
.
205
BIBLIOGRAPHY
.
213
P
RIMARY
S
OURCES
.
213
O
THER
E
DITIONS
AND
S
TUDIES
.
215
13 |
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| author | Panicker, Mathunny John |
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| callnumber-first | B - Philosophy, Psychology, Religion |
| callnumber-label | BT198 |
| callnumber-raw | BT198 |
| callnumber-search | BT198 |
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| classification_rvk | BN 5300 |
| ctrlnum | (OCoLC)51169642 (DE-599)BVBBV014585985 |
| discipline | Theologie / Religionswissenschaften |
| format | Book |
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| id | DE-604.BV014585985 |
| illustrated | Not Illustrated |
| indexdate | 2024-08-24T00:29:19Z |
| institution | BVB |
| isbn | 3825833909 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-009916473 |
| oclc_num | 51169642 |
| open_access_boolean | |
| owner | DE-384 DE-19 DE-BY-UBM DE-12 DE-29 DE-20 |
| owner_facet | DE-384 DE-19 DE-BY-UBM DE-12 DE-29 DE-20 |
| physical | 239 S. |
| publishDate | 2002 |
| publishDateSearch | 2002 |
| publishDateSort | 2002 |
| publisher | Lit |
| record_format | marc |
| series | Studien zur orientalischen Kirchengeschichte |
| series2 | Studien zur orientalischen Kirchengeschichte |
| spelling | Panicker, Mathunny John Verfasser aut The person of Jesus Christ in the writings of Juhanon Gregorius Abu'l Faraj commonly called Bar Ebraya Mathunny John Panicker Münster u.a. Lit 2002 239 S. txt rdacontent n rdamedia nc rdacarrier Studien zur orientalischen Kirchengeschichte 4 Jesus Christus Bar Hebraeus <1226-1286> Contributions in Christology Jesus Christ History of doctrines Barhebraeus 1226-1286 (DE-588)118652508 gnd rswk-swf Christologie gtt Trinity History of doctrines Middle Ages, 600-1500 Christologie (DE-588)4010141-1 gnd rswk-swf Barhebraeus 1226-1286 (DE-588)118652508 p Christologie (DE-588)4010141-1 s DE-604 Studien zur orientalischen Kirchengeschichte 4 (DE-604)BV046256952 4 DNB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=009916473&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Panicker, Mathunny John The person of Jesus Christ in the writings of Juhanon Gregorius Abu'l Faraj commonly called Bar Ebraya Studien zur orientalischen Kirchengeschichte Jesus Christus Bar Hebraeus <1226-1286> Contributions in Christology Jesus Christ History of doctrines Barhebraeus 1226-1286 (DE-588)118652508 gnd Christologie gtt Trinity History of doctrines Middle Ages, 600-1500 Christologie (DE-588)4010141-1 gnd |
| subject_GND | (DE-588)118652508 (DE-588)4010141-1 |
| title | The person of Jesus Christ in the writings of Juhanon Gregorius Abu'l Faraj commonly called Bar Ebraya |
| title_auth | The person of Jesus Christ in the writings of Juhanon Gregorius Abu'l Faraj commonly called Bar Ebraya |
| title_exact_search | The person of Jesus Christ in the writings of Juhanon Gregorius Abu'l Faraj commonly called Bar Ebraya |
| title_full | The person of Jesus Christ in the writings of Juhanon Gregorius Abu'l Faraj commonly called Bar Ebraya Mathunny John Panicker |
| title_fullStr | The person of Jesus Christ in the writings of Juhanon Gregorius Abu'l Faraj commonly called Bar Ebraya Mathunny John Panicker |
| title_full_unstemmed | The person of Jesus Christ in the writings of Juhanon Gregorius Abu'l Faraj commonly called Bar Ebraya Mathunny John Panicker |
| title_short | The person of Jesus Christ in the writings of Juhanon Gregorius Abu'l Faraj commonly called Bar Ebraya |
| title_sort | the person of jesus christ in the writings of juhanon gregorius abu l faraj commonly called bar ebraya |
| topic | Jesus Christus Bar Hebraeus <1226-1286> Contributions in Christology Jesus Christ History of doctrines Barhebraeus 1226-1286 (DE-588)118652508 gnd Christologie gtt Trinity History of doctrines Middle Ages, 600-1500 Christologie (DE-588)4010141-1 gnd |
| topic_facet | Jesus Christus Bar Hebraeus <1226-1286> Contributions in Christology Jesus Christ History of doctrines Barhebraeus 1226-1286 Christologie Trinity History of doctrines Middle Ages, 600-1500 |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=009916473&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV046256952 |
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