The constitution of Han-academic ideology: the archetype of Chinese ethics and academic ideology ; a hermeneutico-semiotic study
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | German |
| Veröffentlicht: |
Frankfurt am Main [u.a.]
Lang
1997
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | Auf dem Rücken als Bd. 2. von Chinese ethics & academic ideology bezeichnet |
| Beschreibung: | XXXIII, 309 S. |
| ISBN: | 3631313853 |
Internformat
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| 100 | 1 | |a Li, Youzheng |d 1936- |e Verfasser |0 (DE-588)115404465 |4 aut | |
| 245 | 1 | 0 | |a The constitution of Han-academic ideology |b the archetype of Chinese ethics and academic ideology ; a hermeneutico-semiotic study |c You-Zheng Li |
| 264 | 1 | |a Frankfurt am Main [u.a.] |b Lang |c 1997 | |
| 300 | |a XXXIII, 309 S. | ||
| 336 | |b txt |2 rdacontent | ||
| 337 | |b n |2 rdamedia | ||
| 338 | |b nc |2 rdacarrier | ||
| 500 | |a Auf dem Rücken als Bd. 2. von Chinese ethics & academic ideology bezeichnet | ||
| 650 | 7 | |a Confucianisme |2 ram | |
| 650 | 7 | |a Morale confucéenne |2 ram | |
| 650 | 7 | |a Philosophie chinoise - 221 av. J.-C.-960 |2 ram | |
| 650 | 4 | |a Confucian ethics | |
| 650 | 4 | |a Confucianism | |
| 650 | 4 | |a Confucianists |z China | |
| 650 | 4 | |a Philosophy, Chinese |y 221 B.C.-960 A.D | |
| 650 | 0 | 7 | |a Ethik |0 (DE-588)4015602-3 |2 gnd |9 rswk-swf |
| 650 | 0 | 7 | |a Konfuzianismus |0 (DE-588)4032089-3 |2 gnd |9 rswk-swf |
| 689 | 0 | 0 | |a Konfuzianismus |0 (DE-588)4032089-3 |D s |
| 689 | 0 | 1 | |a Ethik |0 (DE-588)4015602-3 |D s |
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Datensatz im Suchindex
| _version_ | 1807865357143113728 |
|---|---|
| adam_text |
SUMMARY
OF
CONTENTS
THE
STRUCTURE
OF
THE
CHINESE
ARCHETYPE
FOREWORD
BY
B.
WALDENFELS
.
VII
ACKNOWLEDGEMENTS
.XI
PROLOGUE
.
XXVII
SECTION
ONE:
CONFUCIUS
'
ETHICAL
SYSTEM
.
1
INTRODUCTION:
THE
AESTHETICS
OF
ETHICAL
CHOICE
.
3
PART
ONE:
THE
BACKGROUND
AND
FOUNDATION
OF
CONFUCIAN
ETHICAL
RATIONALITY
.
24
PART
TWO:
THE
PRAGMATIC
AESTHETICS
OF
ETHICAL
CHOICE
.
77
PART
THREE:
RHETORICAL
FEATURES
IN
CONFUCIUS
'
TEXT
.
171
PART
FOUR:
CONFUCIAN
ETHICAL
PHILOSOPHY
.
220
SECTION
TWO:THE
DEVELOPMENT
OF
CONFUCIAN
ETHICS.
THE
MENCIAN
PHILOSOPHY
OF
THE
POLITICO-ETHICAL
WILL
.
236
INTRODUCTION:
THE
POLITICAL
TURN
OF
MENCIAN-CONFUSIAN
EHTICS
AGAINST
TAOIST
NIHILISM
AND
LEGALIST
PHILOSOPHY
OF
POWER
.
237
PART
ONE:
THE
EPISTEMOLOGICAL
CHALLENGE
TO
CONFIISIAN
ETHICS:
TAOISM
AND
LEGALISM
.
244
PART
TWO:
THE
ETHICAL
PRAGMATICS
OF
THE
MENCIAN
POLITICAL
WILL
.
310
THE
LIST
OF
CHINESE
CHARACTERS
.
403
BIBLIOGRAPHY
.
405
THE
CONSTITUTION
OF
HAN-ACADEMIC
IDEOLOGY
FOREWORD
BY
B.
WALDENFELS
.
VII
ACKNOWLEDGEMENTS
.
IX
PROLOGUE
.
XXIII
INTRODUCTION:
ETHICS
AND
ACADEMIC
IDEOLOGY
.
1
PART
ONE:
THE
BACKGROUND
AND
CONDITIONS
OF
HAN-CONFUCIANISM
.
9
PART
TWO:
THE
FORMATION
OF
THE
HAN-CONFUSIANIST
SYSTEM
.
58
PART
THREE:
THE
COMPOSITION
OF
THE
CONFUCIANIST
CLASSICS
.
100
PART
FOUR:
THE
HISTORIOGRAPHIC
AND
EXEGETIC
PATTERNS
OF
HAN
ACADEMIA.
202
PART
FIVE:
THE
CULTURAL
CONSEQUENCES
OF
HAN-CONFUCIANISM
.
251
LIST
OF
CHINESE
CHARACTERS
.
295
BIBLIOGRAPHY
.
303
TABLE
OF
CONTENTS
ACKNOWLEDGEMENTS
.
IX
PROLOGUE
.
XXV
1.
ETHICAL
SITUATION
AND
ETHICS
.
XXV
2.
CHINESE
ETHICAL
SITUATION
AND
CHINESE
ETHICAL
THOUGHT
.
XXV
3.
PRESENT-DAY
INSIGHT
INTO
ETHICAL
STUDY
.
XXVI
4.
THE
MAIN
POINTS
OF
THE
PRESENT
STUDY
OF
ANCIENT
CHINESE
ETHICAL
THOUGHT
AND
CULTURE
.
XXVIII
5.
OUTLINE
OF
THE
PRESENT
STUDY
.
XXX
6.
THE
HERMENEUTICO-SEMIOTIC
APPROACH
.
XXXI
INTRODUCTION:
ETHICS
AND
ACADEMIC
IDEOLOGY
.
1
1.
THE
EXPANDED
SCOPE
OF
ETHICS
.
2
2.
THE
HISTORICAL
ENCOUNTER
BETWEEN
ETHICS
AND
IDEOLOGY
.
2
3.
THE
IDEOLOGICAL
ASPECT
OF
ETHICS
.
3
4.
ACADEMIC
IDEOLOGY
.
3
5.
THE
ARCHETYPE
OF
CHINESE
SOCIETY
AND
CULTURE
.
4
6.
THE
METHOD
AND
OBJECTS
OF
THE
PRESENT
STUDY
.
4
7.
ETHICAL-IDEOLOGICAL
COORDINATION
AND
THE
CHINESE
LITERATI
.
6
8.
THE
GENERAL
SIGNIFICANCE
OF
HAN-CONFIICIANIST
IDEOLOGY
.
7
XIII
PART
ONE:
THE
BACKGROUND AND
CONDITIONS
OF
HAN-CONFUCIANISM
.
9
(1)
THE
LEGENDARY
PRE-CH
'
IN
HISTORICAL
WORLD
AND
THE
SYSTEMATIZED
HISTORICAL
WORLD
OF
THE
HAN
DYNASTY
.
9
1.
TWO
TYPES
OF
CHINESE
HISTORY
.
9
2.
THE
HETEROGENEOUS
DIALOGICAL
SITUATION:
INTELLECTUAL
AND
HISTORICAL
ELEMENTS
.
10
3.
THE
COMPOSITION
OF
HAN-CONFUCIANIST
IDEOLOGY
.
12
(2)
THE
CH
'
IN-HAN POLITICAL
BACKGROUND:
THE
ESTABLISHMENT
OF
CHINESE
DESPOTISM
.
13
1.
THE
ESTABLISHMENT
OF
THE
CENTRALIZED
DESPOTIC
SYSTEM
IN
CHINESE
HISTORY
.
14
1)
THE
ORIGINAL
FEUDAL
SYSTEM
OF
THE
CHOU
DYNASTY:
THE
INITIAL
PERIOD
OF
CENTRALIZATION
OF
POLITICAL
POWER
.
14
2)
THE
TRANSFORMATIVE
PROCESS
OF
TOTALIZING
POWER
.
17
2.
THE BASIC
TRAITS
OF
THE
CH
'
IN-HAN
DESPOTIC
SYSTEMS
.
20
1)
THE
BASIC
TRAITS
OF
POLITICAL
DESPOTISM
STARTING
IN
THE
CH
'
IN-HAN
PERIOD
.
21
2)
THE
ARCHETYPE
OF
POLITICAL
DESPOTISM
.
22
(3)
TOWARDS
THE
UNIFIED
CULTURAL
WORLD:
THE
IDENTITY
OF
PRE-CH
'
IN
SCHOOLS
AND
THE
FORMATION
OF
HAN
TEXTS
.24
1.
THE
GENERAL
TENDENCY
OF
CHINESE
THOUGHT
FROM
THE
LATE
CHOU
TO
THE
CH
'
IN-HAN
PERIOD
.
25
2.
THE
IDENTITY
OF
THE
MASTERS
AND
SECTS
IN
PRE-CH
'
IN
LEARNINGS
AND
SCHOOLS
.
27
1)
THE
MASTERS
OF
THE
PRE-CH
'
IN
SCHOOLS
.
28
2)
THE
CONTENT
OF
THE
TEACHING
.
29
3)
THE
COMPOSITION
OF
PRE-CH
'
IN
SCHOOLS
.
30
4)
THE
INTERPENETRATION
OF
THE
PRE-CH
'
IN
SCHOOLS
.
33
3.
EARLY
PERIOD
OF
BOOKMAKING
IN
CHINA
.
34
XIV
4.
THE
SEMANTIC
COMPOSITION
OF
THE
CHARACTER
"
JU"
USED
IN
HAN-CONFUCIANISM
.
.
35
(4)
THE
SUPERSTITIOUS
TRADITIONS:
HEAVEN-MAN
COMMUNICATION
.
39
1.
HEAVEN
AND
THE
SUPERSTITIOUS
TRADITION
.
39
1).
HEAVEN
AS
SUPERNATURAL
WILL
.
39
2).
THE
TYPOLOGY
OF
CHINESE
SUPERSTITION
.40
2.
THE COSMOLOGICAL
AND
METAPHYSICAL
SYSTEMS
OF
THE
LATE
CHOU-HAN
PERIOD
.
41
1)
YIN-YANG
THOUGHT
.42
2)
THE
FIVE
ELEMENTS
SYSTEM
.
42
3)
THE
PATTERN
OF
HISTORICAL
CIRCULATION
.
43
4)
THE
DEVELOPMENT
OF
HAN
SUPERSTITION
.
44
3.
THE
UTILITARIAN
BACKGROUND
OF
THE
COMMUNICATION
BETWEEN
HEAVEN
AND
EARTH
.
46
1)
RESTRICTING
THE
RULERS
.
46
2)
THE
TOOL
USED
BY
THE
RULERS
.
46
3)
THE
TOOL
USED
BY
THE
CHALLENGERS
.
47
4)
BELIEF,
SELF-DECEPTION
AND DECEPTION
IN
THE
DOCTRINE
OF
THE
HEAVEN-MAN
CORRESPONDENCE
.
48
5)
THE
RELATIONSHIP
OF
POWER
TO
SUPERSTITION
.
48
(5)
GENEALOGICAL
FICTION
AND
DEIFICATION
IN
THE
LATER
CHOU
PERIOD:
THE
ESTABLISHMENT
OF
MULTI-LINEAGE
FRAMEWORKS
.
50
1.
THE
LINEAGE
OF
BLOOD-TIES
OR
THE
FAMILY
.
51
2.
POLITICAL
GENEALOGY:
THE
IMPERIAL
LINEAGE
.
52
1)
THE
GENEALOGICAL
IDEOLOGY
OF
THE
IMPERIAL
LINEAGE
DURING
THE
PRE-CH
'
IN
IMPERIAL
MOVEMENT
.
52
2)
RULES
FOR
THE
TRANSITION
OF
POWER
.
54
3.
THE
CULTURAL
AND
SPIRITUCAL
TRADITION:
THE
LINEAGE
OF
INDOCTRINATION
.
55
4.
THE
GENEALOGICAL
LOGIC:
THE
LINEAGE
OF
THE CHINESE
TAO
AND
THE
DEIFICATION
OF
THE
TEMPORAL
HIERARCHY
OF
POWER
.
56
XV
PART
TWO:
THE
FORMATION
OF
THE
HAN-CONFUCIANIST
SYSTEM
.
58
(6)
THE
HAN-ACADEMIC
IDEOLOGICAL
SYSTEM
.
58
1.
THE
DEFINITION
OF
IDEOLOGY
IN
OUR
ANALYSIS
.
58
2.
HAN-ACADEMIC
IDEOLOGY
AND
THE
HAN-RULERS
.
60
3.
THE
OPERATIVE
LEVELS
OF
HAN-ACADEMIC
IDEOLOGY
.
61
4.
THE
BASIC
OPERATIVE
ITEMS
OF
AND
ROLES
IN
THE
JU
ACADEMIC
IDEOLOGICAL
SYSTEM
.
61
5.
ACADEMICO-IDEOLOGICAL
OPERATIONS
IN
THE
FOUR
LEVELS
.
63
1)
THE
TEXTUAL
LEVEL
.
63
2)
THE
SOCIO-POLITICAL
LEVEL
.
64
3)
THE
INTELLECTUAL
AND
SCHOLARLY
LEVEL
.
65
4)
THE
MORAL-BEHAVIORAL
LEVEL
.
65
(7)
THE
ESTABLISHMENT
OF
HAN-CONFUCIANISM
.66
1.
THE
STRATEGY
IN
ANALYZING
THE
HAN-CONFUCIANIST
MOVEMENT
.66
2.
THE
PRE-CONFUCIANIST
PERIOD:
LEGALIST-TAOIST
(HUANG-LAO)
POLITICS
AND
CLASSICAL
LEARNING
.
68
3.
THE
BEGINNING
OF
HAN-CONFUCIANISM:
THE
LEGALIST
HAN
EMPEROR
WU-TI
AND
THE
JW-SCHOOL
TUNG
CHUNG-SHU
.
68
1)
THE
ORIGINATOR
OF
THE
CONFUCIANIST
MOVEMENT:
THE
HAN
EMPEROR
WU-TI
.69
2)
THE
CONFUCIANIST
THINKER:
TUNG
CHUNG-SHU
.
69
4.
THE
COMPLETE
ESTABLISHMENT
OF
CONFUCIANIST
SYSTEM
IN
FORMER
HAN
.
72
5.
THE
UTILITY
OF
THE
CLASSICAL
TEXTS
IN
POLITICAL
IDEOLOGY:
THE
USURPATION
OF
WANG
MANG
.
74
6.
THE
PRAGMATIZATION
OF
HAN-CONFUCIANISM:
THE
ESTABLISHMENT
OF
POLITICAL
DOGMA
IN
THE
REIGN
OF
CHANG-TI
.
76
7.
THE
ESTABLISHMENT
OF
HAN-CONFUCIANIST
SCHOLARSHIP:
THE
TRANSITION
FROM
THE
IDEOLOGICAL
TO
THE
SCHOLARLY
ROLE
IN
THE
LATE
LATER
HAN
.
77
XVI
(8)
THE
SOCIAL
CONDITIONS
OF
CONFUCIANIST IDEOLOGICAL
OPERATIONS:
OBEDI
ENCE
TO
POWER
ACCORDING
TO
THE
DOCTRINE
OF
FILIAL
PIETY
.
79
1.
THE
IDEOLOGICAL
UTILITY
OF
THE
FAMILY
SYSTEM
IN
THE
HAN
.
79
2.
TRADITIONAL
ELEMENTS
IDEOLOGICALLY
EMPLOYED
.
80
1)
FROM
THE
BIOLOGICAL
TO
THE
SOCIAL
.
80
2)
FROM
THE
NATURALLY
AFFECTIONAL
TO
THE
SOCIALLY
DEFERENTIAL
.
80
3)
FROM
TRADITIONAL
FAMILIAL
SUCCESSION
TO
ABSOLUTE
DOMINATION
.
81
3.
THE
EXTENSION
AND
TRANSFORMATION
OF
FILIAL
PIETY
INTO
POLITICAL
ALLE
GIANCE
.
81
1)
ABSOLUTE
OBEDIENCE
.
82
2)
THE
CONSCIOUSNESS
OF
BELONGING
TO
THE
SUPERIOR
.
83
4.
BELONGING
TO
THE
OBJECTIVE
ORDER
OF
DOMINATION
.
84
1)
THE
FUNERAL
OF
THE
FATHER
.
84
2)
SACRIFICE
TO
ANCESTORS
.
84
5.
HSIAO
AS
IDEOLOGICAL
TRAINING
FOR
SUPPORTING
DESPOTIC
POLITICS
.
85
(9)
THE
ORGANIZATION
OF
THE
CLASSICAL
TEXTS
.
87
1.
THE
IDENTITY
OF
THE
CONFUCIANIST
CLASSICS
.
87
1)
THE
GRADATION
OF
THE
TEXTS
.
87
2)
THE
NUMBER
OF
THE
BASIC
CLASSICTEXTS
.
88
2.
THE
SOURCE
AND
ORIGIN
OF
THE
CLASSIC
TEXTS
.90
1)
THE
LINEAGE
OF
THE
TEACHING
OF
INDIVIDUAL
TEXTS
.
91
2)
THE
LINEAGE
OF
THE
TEACHING
OF
ALL
CLASSIC
TEXTS
.
91
3)
THE
SPECIAL
POSITION
OF
THE
CONFUCIAN
TEXTS
.
92
3.
THE
ESTABLISHMENT
OF
THE
INSTITUTIONAL
HIERARCHY
OF
LEARNING
AND
TEACHING
.
93
1)
THE
OFFICIAL
ACADEMICIANS
OF
THE
CLASSIC
TEXTS
.
93
2)
THE
OFFICIAL
ACADEMIA
OF
CLASSIC
TEXTS
.
94
4.
THE
FABRICATION
OF
ANCIENT
BOOKS
.
95
XVII
PART
THREE:
THE
COMPOSITION
OF
THE
CONFUCIANIST
CLASSICS
.
100
(10)
THE
SPRING-AUTUMN
ANNALS
(CH
'
UN-CH
'
IU)
AND
ITS
THREE
COMMENTARIES
.
100
1.
THE
LEGENDARY
AUTHOR
OF
THE
ORIGINAL
TEXT
OF
THE
CLASSIC
.
101
2.
THE
COMPOSITION
OF
THE
ORIGINAL
TEXT
.
103
3.
THE
MEANING
OF
THE
BASIC
TEXT
.
104
4.
THE
MORAL
EXEGETIC
KUNG-YANG
VERSION
.
105
5.
THE
TSO-CHUAN
VERSION
AND
THE
KU-LIANG
VERSION
OF
THE
ANNALS
.
106
6.
THE
CONFUCIANIST
HERMENEUTIC
TECHNIQUE
OF
HISTORICAL
WRITING
.
110
1)
THE
SYSTEMATIC
USE
OF
THE
TITLES
OF
THE
FIVE
RANKS
.
110
2)
OMISSION
AND
GAPS
IN
THE
DISCURSIVE
NEXUS
.
110
3)
HONEST DECRIPTIONS
OF
THE
BREACH
OF
RITUAL
RULES
.
112
4)
THE
GRADATION
OF
EVIL
CONDUCT
.
112
5)
SIGNS
OF
NATURAL
DISASTERS
.
112
7.
EXEGETIC
METHODS
.
114
8.
THE
STYLE
OF
ORIGINAL
HISTORIOGRAPHIC
WRITING:
THE
IDEOLOGICAL
FUNCTION
OF
SPATIAL
DESCRIPTION
VS.
TEMPORAL
NARRATIVE
.
117
(11)
THE
BOOK
OF
CHANGES
(I
CHING)
.
120
1.
THE
COMPOSITION
OF
THE
CHANGES
.
121
2.
THE
STRUCTURE
OF
THE
CHANGES
.
122
1)
THE
TYPOLOGY
OF
THE
YIN-YANG
LINE-DIAGRAMS
.
123
2)
THE
450
BASIC
SITUATIONS
AND
RELATED
VERBAL
EXPLANATIONS
.
124
3)
THE
FIRST
COMMENTARIES:
T'UAN
AND
HSIANG
.
126
4)
THE
SECOND
COMMENTARIES:
WEN-YAN
AND
HSI-TZ
'
U
.
127
3.
THE
FUNCTIONS
OF
THE
BOOK
OF
CHANGES
.
129
1)
THE
COMBINATION
OF
CONFUCIANISM
AND
TAOISM
.
129
2)
THE
THREE-FOLD
TRANSFORMATIONS:
POSITION,
FORCE
AND
VIRTUE
.
130
3)
THE
ANALYSIS
OF
THE
DYNAMIC
RELATIONS
OF
FORCES
.
130
4)
THE
TRANSFORMATION
OF
RELATIONS
OF
GOOD-EVIL
INTO
THAT
OF
PROFIT-INQUIRY
.
131
5)
PREDICTION
THROUGH
THE
ANALYSIS
OF
THE
CHANGES
.
132
6)
THE
CONFUCIANIST FOCUS
ON
PRACTICAL
TACTICS
.
133
XVIII
4.
WHY
THE
BOOK
OF
CHANGES
IS
THE
LEADING
CLASSIC
OF
CONFUCIANISM
.
134
1)
THE
MAIN
FEATURES
OF
THE
CHANGES
IN
THE
HAN
.
134
2)
THE
SYMBOLICALLY
HEURISTIC
MECHANISM
FOR
GRASPING
AND
ORGANIZING
THE
STRUCTURAL
SITUATIONS
OF
ELEMENTS
.
136
5.
THE
HERMENEUTIC
MECHANISM
.
138
1)
THE
BASIC
SIGNIFYING
WAY
OF
THE
DIAGRAMMATIC
UNIT
.
139
2)
THE
FUNCTION
OF
IDEOLOGICO-PRAGMATIC
SIGNIFICATION
.
140
3)
THE
SOURCE
OF
THE
AUTHORITY
OF
THE
CHANGES
WITH
RESPECT
TO
ITS
INTERPRETATIVE
PROCEDURE
.
142
(12)
THE
BOOK
OF
THE
HISTORICAL
DOCUMENTS
(SHU)
.
145
1.
THE
HISTORICAL
BACKGROUND
OF
THE
DOCUMENTS
.
145
1)
RECORDED
HISTORY
AND
THE
HISTORICAL
DOCUMENTS
.
145
2)
THE
HISTORY
OF
THE
FORMATION
OF
THE
DOCUMENTS
.
147
2.
HISTORICAL
CONTENT
AND
HISTORICAL
AUTHENTICITY
IN
THE
DOCUMENTS
.
149
1)
HISTORICAL
CONTENT
.
149
2)
HISTORICAL
AUTHENTICITY
.
149
3.
THE
TRUTH
OF
RECORDED
HISTORY
.
151
4.
TYPES
OF
WRITING
AND
THE
COMPLEXITY
OF
NARRATIVE
ORGANIZATION
.
153
1)
TYPES
OF
WRITING
.
153
2)
THE
COMPLEXITY
OF
NARRATIVE
ORGANIZATION
.
156
5.
THE
IDEOLOGICAL
ROLE
OF
THE THREE
MAIN
FALSIFIED
TEXTS
.
157
1)
THE
CANON
OF
YAO
.
157
2)
THE
TRIBUTE
OF
YU.
.
158
3)
THE
GREAT
PLAN
.
159
6.
IDEOLOGICAL
MANIPULATION
IN
THE
DOCUMENTS.
.
160
1)
THE
FORMATION
OF
THE
DOCUMENTS.
.
160
2)
THE
PRESUMED
AUTHORSHIP
OF
THE
CHOU
PRINCE
AND
CONFUCIUS
.
161
3)
THE
SPECIAL
INTRODUCTION
FABRICATED
FOR
THE
DOCUMENTS
.
162
4)
THE
TEMPORAL
ORDER
OF
HISTORICAL
POWERS
.
162
5)
THE
HISTORIOGRAPHICAL
INDICATION
OF
THE
NATIONAL
ORIGIN
.
163
XIX
(13)
THE
THREE
BOOKS
OF
THE
RITES
(LI)
.
164
1.
//-PRACTICES
AND
SOCIAL
REALITY
IN
THE
FORMER
HAN
PERIOD
.
164
2.
THE
I-LI:
THE
BOOK
OF
ETIQUETTES
AND
MANNERS
.
166
3.
THE
CHOU
LI:
THE
RITUAL
SYSTEM
OF
THE
CHOU
.
168
1)
THE
CONTENT
AND
CHARACTER
OF
THE
BOOK
.
168
2)
THE
HISTORICAL
AUTHENTICITY
AND
THEORETICAL
FORM
OF
THE
BOOK
.
169
3)
THE
SYMBOLIC
ROLE
OF
THE
THEORETICAL
FRAMEWORK
.
173
4.
THE
LI-CHI:
THE
RECORDS
AND
COMMENTARY
OF
RITES
.
175
5.
THE
SPECIAL
STATUS
OF
THE
LI-CHI
.
176
1)
THE
TA
HSIIEH
(
"
GREAT
LEARNING
"
)
.
177
2)
THE
CHUNG
YUNG
(
"
THE
DOCTRINE
OF
THE
MEAN")
.
179
3)
THE
LI-YUN
(
"
THE
MOVEMENT
OF
LI
"
)
.
180
6.
THE
TYPOLOGY
AND
IDEOLOGICAL
FUNCTIONS
OF
//-LEARNING
.
183
1)
THE
TYPOLOGY
OF
//-LEARNING
.
184
2)
//-IDEOLOGY
.
185
(14)
THE
BOOK
OF
ODES
(SHIH)
.
186
1.
THE
COMPOSITION
OF
THE
ODES
.
186
1)
AUTHORS
AND
COMPILERS
.
186
2)
ORIGINALITY
OF
THE
POEMS
AND
THE
BOOK
OF
THE
ODES
.
188
3)
THE
CONTENT
AND
FORM
OF
THE
ODES
.
189
4)
EXAMINATION
OF
THE
STRUCTURAL
ORGANIZATION
.
190
2.
THE
FUNCTION
OF
PRAGMATIC
AND
MORAL
CRITICISM
.
192
1)
THE
PRAGMATIC
TRADITION
OF
THE
CHOU
POEMS
.
192
2)
THE
IDEOLOGICAL
PROCESS
OF
THE
HISTORCAL
USE
OF
THE
ODES.
.
193
3.
THE
FUNCTIONAL
MIXTURE
IN
READING
THE
ODES
.
196
1)
THE
AESTHETIC
.
196
2)
THE
HISTORICAL
.
196
3)
THE
EMOTIONAL,
VOLITIONAL
AND
PERFORMATIVE
.
196
4)
THE
MORALLY
SIGNIFICATIVE
.
197
4.
CONFUCIANIST
POETIC
EXEGESIS
.
197
1)
FREE
ASSOCIATION
IN
INTERPRETATION
THROUGH
ALLUSIVE
POETICS
.
198
2)
THE
FIXATION
OF
THE
EMOTIONAL-VOLITIONAL
ORIENTATION
THROUGH
THE
CONFUCIANIST
READING
.
201
XX
PART
FOUR:
THE
HISTORIOGRAPHIC
AND
EXEGETIC
PATTERNS
OF
HAN
ACADEMIA
.
202
(15)
THE
STEREOTYPE
AND FUNCTION
OF
EXEGETIC
HAN
RESEARCH
.
202
1.
THE
SYMBOLIC
IDEOLOGICAL
FRAMEWORK
.
204
2.
THE
AIM
AND
OBJECTIVE
OF
RESEARCH
.
205
3.
THE
RIGIDITY
OF
THE
SCOPE
OF
OBJECTS
OF
RESEARCH
.
206
4.
METHODOLOGICAL
PATTERNS
.
207
5.
THE
MODELLING
OF
THE
PERSONALITY
OF
THE
CONFUCIANIST
SCHOLAR
.
209
1)
VOLITIONAL
INSPIRATION
.
210
2)
TRAINING
THE
PERSONALITY
THROUGH
PERFORMING
ACADEMIC
RITUALS.
211
3)
THE
TECHNICAL
AND
UTILITARIAN
DIRECTION
OF
PHILOSOPHICAL
RESEARCH
.
212
4)
THE
COMPOSITION
OF
THE
SCHOLARLY
PERSONALITY
.
213
(16)
THE
HISTORY
OF
HAN-CONFUCIANIST SCHOLARSHIP
.
215
1.
THE
DEVELOPMENT
OF
CONFUCIANIST
SCHOLARSHIP
IN
LATER
HAN
.
215
1)
THE
CONFLICT
BETWEEN
THE
OLD-SCRIPT
AND
THE
MODEM-SCRIPT
SCHOOLS
.
215
2)
SUPERSTITION
AND
SCHOLARSHIP
IN
LATER
HAN
.
217
2.
EXEGETIC
SCHOLARSHIP
IN
LATER
HAN
.
218
3.
THE
WEI-CHIN
AND THE
SUNG-CH
'
I-LIANG-CH
'
EN
PERIOD
(THE
SIX
DYNASTIES,
220-581)
.
221
4.
THE
SUI-T
'
ANG
PERIOD
(581-907)
.
223
5.
THE
SUNG
PERIOD
(960-1279)
.
224
6.
THE
CH
'
ING
PERIOD
(1644-1911)
.
226
(17)
THE
HISTORIOGRAPHIC
PATTERNS
AND THE
CONTRAST
BETWEEN
CLASSICAL
TEXTS
AND PRACTICAL
THOUGHT
.
228
1.
THE
PRE-CH
'
IN
DIVISION
BETWEEN
SCHOLARSHIP
AND
THOUGHT
.
228
2.
PRACTICAL
THOUGHT
AND CLASSICAL
LEARNING
IN
THE
HAN
.
230
3.
THE
SYNTHETIC
TYPE
OF
BOOKS
OF
THE CHOU-HAN
PERIOD
.
231
1)
THE
SYNTHETIC
MODE
OF
THEORETICAL
WRITING
IN
THE
HAN
.
232
XXI
2)
SYNTHETIC
POLITICAL
DISCOURSE
AT
THE
HAN
COURT
.
233
4.
THE
CHRONOLOGICAL
FRAMEWORK
AND
HISTORICAL
NARRATIVES
.
234
1)
THE
ORIGIN
OF
CHINESE
HISTORICAL
WRITING
.
234
2)
THE
PATTERN
OF
HAN
HISTORICAL
WRITINGS
.
235
3)
HISTORICAL
WRITINGS
AND
HISTORICAL
TRUTH
.
237
4)
THE
CHARACTER
OF
CHINESE
HISTORIOGRAPHICAL
WRITINGS:
THE
TENSION
AND
BALANCE
BETWEEN
THE
CLASSICAL
AND
HISTORICAL
TEXTS
.
238
5.
HISTORIOGRAPHIC
CONSTRUCTIONS
AND
PATTERNS
.
240
1)
THE
CONSTRUCTION
OF
FACTS
AND
EVENTS
IN
THE HISTORICAL
NARRATIVE
.
241
2)
THE
FICTION
OF
HISTORICAL
ORIGINS
.
242
3)
MORALLY
DETERMINED
HISTORICAL
CAUSALITY
.
242
4)
THE
HISTORIOGRAPHIC
CONFIRMATION
OF
THE
LINEAGE
OF
POWER
.
243
6.
THE
INTERACTION
OF
CLASSICAL
SCHOLARSHIP
AND
CHINESE
THOUGHT
.
243
1)
THE
CHARACTER
OF
TRADITIONAL
SCHOLARSHIP
.
243
2)
PHILOLOGICAL
SCHOLARSHIP
WITHOUT
THOUGHT
.
245
3)
PRACTICAL
THOUGHT WITHOUT
SCIENTIFIC
SCHOLARSHIP
.
246
XXII
PART
FIVE:
THE
CULTURAL
CONSEQUENCES
OF
HAN-CONFUCIANISM
.
251
(18)
THE
CONTRAST
BETWEEN
CONFUCIAN
ETHICS
AND
CONFUCIANIST
MORALITY
.
251
1.
THE
PRAGMATIC
USE
OF
THE
NOMINAL
CONFUSION
BETWEEN THE
SCHOOL
AS
A
SOCIAL SECT AND
THE
SCHOOL
AS
AN
INTELLECTUAL
INCLINATION
.
251
2.
THE
CONTRAST
OF
AND THE
TENSION BETWEEN CONFUCIAN THOUGHT
AND
THE
CONFUCIANIST
SYSTEM
.
252
1)
THE
AMBIGUITY
OF
THE
WESTERN
TERM
"
CONFUCIANISM
"
AND THE
CHINESE
TERM
"
JU
"
.
253
2)
THE
CONSTITUTIONAL
CONTRAST
OF
CONFUCIAN
THOUGHT
AND
CONFUCIANISM
.
254
3.
THE
AXIOLOGICAL
CONTRAST
BETWEEN CONFUCIAN
ETHICS
AND
CONFUCIANIST
MORALITY
.
255
1)
VALUE
AND
MOTIVE
.
256
2)
THEORETICAL
PRESUPPOSITIONS
.
260
(19)
THE
CONSTITUTION
OF
INTELLECTUAL
ELEMENTS
IN
THE
CONFUCIAN
CONFUCIANIST
TENSION
.
263
1.
THE
ORIGINAL
INTELLECTUAL
ELEMENTS
AND
THEIR
REGROUPING
IN
THE
CONFUCIAN-CONFUCIANIST
TENSION
.
263
1)
INCLINATIONAL
ELEMENTS
IN
THE
CONFUCIAN,
LEGALIST AND TAOIST
SCHOOLS
.
264
2)
COMBINATIONS
OF
INCLINATIONAL
ELEMENTS
.
267
3
THE
TYPOLOGY
OF
CHINESE
LITERATI
.
268
1)
POLITICAL
ORIENTATION
.
269
2)
NON-POLITICAL
OR
CULTURAL
ORIENTATION
.
270
(20)
CULTURAL
AESTHETICIZATION
AND
ETHICAL
INTERNALIZATION
.
273
1.
THE
LEGALIST
MANIPULATION
OF
CONFUCIANIST
IDEOLOGY
.
273
2.
THE
SYNTHETIC
CONFUCIANIST
TYPE
OF
PERSONALITY
.
275
3.
THE
PRAGMATIC
SYMBOLISM
OF
THE
FIGURATIVE
SIGN
.
278
1)
PERSONALITY
AS
THE
CONVERGENCE
OF
INTERACTIONAL
ELEMENTS
.
279
XXIII
2)
THE
IMAGE
OF
YAN
HUI
AS
THE
SYMBOLIC
MEANS
OF
ETHICAL
INTERNALIZATION
.
280
3)
THE
DIFFERENT
USES
OF
THE
IMAGE
YAN
HUI
.
283
4.
INTELLECTUAL
PREPARATION
OF
ETHICAL
INTERNALIZATION
THROUGH
THE
TAOIST
APPROACH
.
284
5.
THE
AESTHETIC
INTERNALIZATION
OF
CONFUCIAN ETHICS
IN
SUNG-MING
CONFUCIANIST
PHILOSOPHY
.
287
1)
ETHICAL
INTERNALIZATION
.
287
2)
PSYCHOLOGICAL
AESTHETICIZATION
AS
AN
ETHICAL
TECHNIQUE
.
290
3)
THE
SIGNIFICANCE
OF
THE
CONFUCIAN
ETHICAL
DIMENSION
IN
CONFUCIANIST
HISTORY
.
293
LIST
OF
CHINESE
CHARACTERS
.
295
BIBLIOGRAPHY
.
305
XXIV |
| any_adam_object | 1 |
| author | Li, Youzheng 1936- |
| author_GND | (DE-588)115404465 |
| author_facet | Li, Youzheng 1936- |
| author_role | aut |
| author_sort | Li, Youzheng 1936- |
| author_variant | y l yl |
| building | Verbundindex |
| bvnumber | BV011181457 |
| callnumber-first | B - Philosophy, Psychology, Religion |
| callnumber-label | BJ117 |
| callnumber-raw | BJ117 |
| callnumber-search | BJ117 |
| callnumber-sort | BJ 3117 |
| callnumber-subject | BJ - Ethics |
| classification_rvk | PW 9460 |
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| dewey-hundreds | 100 - Philosophy & psychology |
| dewey-ones | 181 - Eastern philosophy |
| dewey-raw | 181/.112 |
| dewey-search | 181/.112 |
| dewey-sort | 3181 3112 |
| dewey-tens | 180 - Ancient, medieval, eastern philosophy |
| discipline | Rechtswissenschaft Philosophie |
| format | Book |
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| id | DE-604.BV011181457 |
| illustrated | Not Illustrated |
| indexdate | 2024-08-20T00:45:56Z |
| institution | BVB |
| isbn | 3631313853 |
| language | German |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-007498412 |
| oclc_num | 889721874 |
| open_access_boolean | |
| owner | DE-12 DE-20 |
| owner_facet | DE-12 DE-20 |
| physical | XXXIII, 309 S. |
| publishDate | 1997 |
| publishDateSearch | 1997 |
| publishDateSort | 1997 |
| publisher | Lang |
| record_format | marc |
| spelling | Li, Youzheng 1936- Verfasser (DE-588)115404465 aut The constitution of Han-academic ideology the archetype of Chinese ethics and academic ideology ; a hermeneutico-semiotic study You-Zheng Li Frankfurt am Main [u.a.] Lang 1997 XXXIII, 309 S. txt rdacontent n rdamedia nc rdacarrier Auf dem Rücken als Bd. 2. von Chinese ethics & academic ideology bezeichnet Confucianisme ram Morale confucéenne ram Philosophie chinoise - 221 av. J.-C.-960 ram Confucian ethics Confucianism Confucianists China Philosophy, Chinese 221 B.C.-960 A.D Ethik (DE-588)4015602-3 gnd rswk-swf Konfuzianismus (DE-588)4032089-3 gnd rswk-swf Konfuzianismus (DE-588)4032089-3 s Ethik (DE-588)4015602-3 s DE-604 DNB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=007498412&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Li, Youzheng 1936- The constitution of Han-academic ideology the archetype of Chinese ethics and academic ideology ; a hermeneutico-semiotic study Confucianisme ram Morale confucéenne ram Philosophie chinoise - 221 av. J.-C.-960 ram Confucian ethics Confucianism Confucianists China Philosophy, Chinese 221 B.C.-960 A.D Ethik (DE-588)4015602-3 gnd Konfuzianismus (DE-588)4032089-3 gnd |
| subject_GND | (DE-588)4015602-3 (DE-588)4032089-3 |
| title | The constitution of Han-academic ideology the archetype of Chinese ethics and academic ideology ; a hermeneutico-semiotic study |
| title_auth | The constitution of Han-academic ideology the archetype of Chinese ethics and academic ideology ; a hermeneutico-semiotic study |
| title_exact_search | The constitution of Han-academic ideology the archetype of Chinese ethics and academic ideology ; a hermeneutico-semiotic study |
| title_full | The constitution of Han-academic ideology the archetype of Chinese ethics and academic ideology ; a hermeneutico-semiotic study You-Zheng Li |
| title_fullStr | The constitution of Han-academic ideology the archetype of Chinese ethics and academic ideology ; a hermeneutico-semiotic study You-Zheng Li |
| title_full_unstemmed | The constitution of Han-academic ideology the archetype of Chinese ethics and academic ideology ; a hermeneutico-semiotic study You-Zheng Li |
| title_short | The constitution of Han-academic ideology |
| title_sort | the constitution of han academic ideology the archetype of chinese ethics and academic ideology a hermeneutico semiotic study |
| title_sub | the archetype of Chinese ethics and academic ideology ; a hermeneutico-semiotic study |
| topic | Confucianisme ram Morale confucéenne ram Philosophie chinoise - 221 av. J.-C.-960 ram Confucian ethics Confucianism Confucianists China Philosophy, Chinese 221 B.C.-960 A.D Ethik (DE-588)4015602-3 gnd Konfuzianismus (DE-588)4032089-3 gnd |
| topic_facet | Confucianisme Morale confucéenne Philosophie chinoise - 221 av. J.-C.-960 Confucian ethics Confucianism Confucianists China Philosophy, Chinese 221 B.C.-960 A.D Ethik Konfuzianismus |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=007498412&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT liyouzheng theconstitutionofhanacademicideologythearchetypeofchineseethicsandacademicideologyahermeneuticosemioticstudy |