The idea of civil society:
As the countries of East-Central Europe struggle to create liberal democracy and the United States and other Western nations attempt to rediscover their own tarnished civil institutions, Adam Seligman identifies the neglect of the idea of "civil society" as a central concern common to both...
Gespeichert in:
1. Verfasser: | |
---|---|
Format: | Buch |
Sprache: | English |
Veröffentlicht: |
New York
Free Press u.a.
1992
|
Schlagworte: | |
Online-Zugang: | Inhaltsverzeichnis |
Zusammenfassung: | As the countries of East-Central Europe struggle to create liberal democracy and the United States and other Western nations attempt to rediscover their own tarnished civil institutions, Adam Seligman identifies the neglect of the idea of "civil society" as a central concern common to both cultures today. Two centuries after its origins in the Enlightenment, the idea of civil society is being revived to provide an answer to the question of how individuals can pursue their own interests while preserving the greater good of society and, similarly, how society can advance the interests of the individuals who comprise it. However, as Seligman shows, the erosion of the very moral beliefs and philosophical assumptions upon which the idea of civil society was founded makes its revival much more difficult than is generally recognized Seligman argues that the conjoining of individual and public interests as the mutually validating bases upon which civil society depends rests on a synthesis of reason and revelation that began to unravel in the modern West even before it was fully realized. The belief in a transcendent morality or a naive notion of moral sentiments, so central to the idea of civil society from John Locke onward, owed much to the heritage of Christian individualism and thus to an ethos that resists contemporary translation. However, according to Seligman, these ideas did indeed find expression in the social and political reality of one nation - eighteenth-century America. There, what Robert Bellah would later call the American "civil religion," a unique vision of individualism, liberty, and belief in the perfectibility of humankind was created through a synthesis of natural law doctrines and the heritage of Puritanism But, as Seligman argues, by the nineteenth century, this ideal became distorted by the problems associated with the demands of modern citizenship and, in Europe, the rise of socialism. Paradoxically, every new elaboration of citizens' rights, whether in the extension of the franchise in the nineteenth century, or in today's increasing demands for entitlements, has diluted the very communality upon which civil society is based. As writers across the political spectrum are returning to the idea of civil society, Seligman shows that trust, expressed both in individual relationships and in the design of social institutions, remains the most elusive, yet most vital ingredient, without which efforts to revive this concept are doomed to fail |
Beschreibung: | XII, 241 S. |
ISBN: | 0029283159 |
Internformat
MARC
LEADER | 00000nam a2200000 c 4500 | ||
---|---|---|---|
001 | BV006632160 | ||
003 | DE-604 | ||
005 | 20120809 | ||
007 | t | ||
008 | 930330s1992 |||| 00||| eng d | ||
020 | |a 0029283159 |9 0-02-928315-9 | ||
035 | |a (OCoLC)25914832 | ||
035 | |a (DE-599)BVBBV006632160 | ||
040 | |a DE-604 |b ger |e rakwb | ||
041 | 0 | |a eng | |
049 | |a DE-12 |a DE-19 |a DE-739 |a DE-473 |a DE-188 |a DE-703 | ||
050 | 0 | |a JC336 | |
082 | 0 | |a 306.2 |2 20 | |
084 | |a MD 4600 |0 (DE-625)122514: |2 rvk | ||
084 | |a MS 1090 |0 (DE-625)123549: |2 rvk | ||
100 | 1 | |a Seligman, Adam |e Verfasser |0 (DE-588)170397157 |4 aut | |
245 | 1 | 0 | |a The idea of civil society |c Adam B. Seligman |
264 | 1 | |a New York |b Free Press u.a. |c 1992 | |
300 | |a XII, 241 S. | ||
336 | |b txt |2 rdacontent | ||
337 | |b n |2 rdamedia | ||
338 | |b nc |2 rdacarrier | ||
520 | 3 | |a As the countries of East-Central Europe struggle to create liberal democracy and the United States and other Western nations attempt to rediscover their own tarnished civil institutions, Adam Seligman identifies the neglect of the idea of "civil society" as a central concern common to both cultures today. Two centuries after its origins in the Enlightenment, the idea of civil society is being revived to provide an answer to the question of how individuals can pursue their own interests while preserving the greater good of society and, similarly, how society can advance the interests of the individuals who comprise it. However, as Seligman shows, the erosion of the very moral beliefs and philosophical assumptions upon which the idea of civil society was founded makes its revival much more difficult than is generally recognized | |
520 | 3 | |a Seligman argues that the conjoining of individual and public interests as the mutually validating bases upon which civil society depends rests on a synthesis of reason and revelation that began to unravel in the modern West even before it was fully realized. The belief in a transcendent morality or a naive notion of moral sentiments, so central to the idea of civil society from John Locke onward, owed much to the heritage of Christian individualism and thus to an ethos that resists contemporary translation. However, according to Seligman, these ideas did indeed find expression in the social and political reality of one nation - eighteenth-century America. There, what Robert Bellah would later call the American "civil religion," a unique vision of individualism, liberty, and belief in the perfectibility of humankind was created through a synthesis of natural law doctrines and the heritage of Puritanism | |
520 | 3 | |a But, as Seligman argues, by the nineteenth century, this ideal became distorted by the problems associated with the demands of modern citizenship and, in Europe, the rise of socialism. Paradoxically, every new elaboration of citizens' rights, whether in the extension of the franchise in the nineteenth century, or in today's increasing demands for entitlements, has diluted the very communality upon which civil society is based. As writers across the political spectrum are returning to the idea of civil society, Seligman shows that trust, expressed both in individual relationships and in the design of social institutions, remains the most elusive, yet most vital ingredient, without which efforts to revive this concept are doomed to fail | |
650 | 7 | |a Burgermaatschappij |2 gtt | |
650 | 4 | |a Civil society | |
650 | 0 | 7 | |a Zivilgesellschaft |0 (DE-588)7668631-0 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Demokratie |0 (DE-588)4011413-2 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Politische Kultur |0 (DE-588)4046540-8 |2 gnd |9 rswk-swf |
650 | 0 | 7 | |a Bürgerliche Gesellschaft |0 (DE-588)4112846-1 |2 gnd |9 rswk-swf |
689 | 0 | 0 | |a Bürgerliche Gesellschaft |0 (DE-588)4112846-1 |D s |
689 | 0 | |5 DE-604 | |
689 | 1 | 0 | |a Zivilgesellschaft |0 (DE-588)7668631-0 |D s |
689 | 1 | |5 DE-188 | |
689 | 2 | 0 | |a Demokratie |0 (DE-588)4011413-2 |D s |
689 | 2 | 1 | |a Politische Kultur |0 (DE-588)4046540-8 |D s |
689 | 2 | |5 DE-188 | |
856 | 4 | 2 | |m HBZ Datenaustausch |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=004239937&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |3 Inhaltsverzeichnis |
999 | |a oai:aleph.bib-bvb.de:BVB01-004239937 |
Datensatz im Suchindex
_version_ | 1804120910166228992 |
---|---|
adam_text | Contents
Preface and Acknowledgments ix
Introduction 1
1. The Modern Idea of Civil Society 15
2. The Sources of Civil Society: Reason and
the Individual 59
3. Civil Society, Citizenship, and the
Representation of Society 101
4. Jerusalem, Budapest, Los Angeles: In
Search of Civil Society 145
Concluding Remarks on Civil Society 199
Notes 207
Index 235
vii
|
any_adam_object | 1 |
author | Seligman, Adam |
author_GND | (DE-588)170397157 |
author_facet | Seligman, Adam |
author_role | aut |
author_sort | Seligman, Adam |
author_variant | a s as |
building | Verbundindex |
bvnumber | BV006632160 |
callnumber-first | J - Political Science |
callnumber-label | JC336 |
callnumber-raw | JC336 |
callnumber-search | JC336 |
callnumber-sort | JC 3336 |
callnumber-subject | JC - Political Theory |
classification_rvk | MD 4600 MS 1090 |
ctrlnum | (OCoLC)25914832 (DE-599)BVBBV006632160 |
dewey-full | 306.2 |
dewey-hundreds | 300 - Social sciences |
dewey-ones | 306 - Culture and institutions |
dewey-raw | 306.2 |
dewey-search | 306.2 |
dewey-sort | 3306.2 |
dewey-tens | 300 - Social sciences |
discipline | Soziologie Politologie |
format | Book |
fullrecord | <?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>04312nam a2200505 c 4500</leader><controlfield tag="001">BV006632160</controlfield><controlfield tag="003">DE-604</controlfield><controlfield tag="005">20120809 </controlfield><controlfield tag="007">t</controlfield><controlfield tag="008">930330s1992 |||| 00||| eng d</controlfield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">0029283159</subfield><subfield code="9">0-02-928315-9</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(OCoLC)25914832</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)BVBBV006632160</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-604</subfield><subfield code="b">ger</subfield><subfield code="e">rakwb</subfield></datafield><datafield tag="041" ind1="0" ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-12</subfield><subfield code="a">DE-19</subfield><subfield code="a">DE-739</subfield><subfield code="a">DE-473</subfield><subfield code="a">DE-188</subfield><subfield code="a">DE-703</subfield></datafield><datafield tag="050" ind1=" " ind2="0"><subfield code="a">JC336</subfield></datafield><datafield tag="082" ind1="0" ind2=" "><subfield code="a">306.2</subfield><subfield code="2">20</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">MD 4600</subfield><subfield code="0">(DE-625)122514:</subfield><subfield code="2">rvk</subfield></datafield><datafield tag="084" ind1=" " ind2=" "><subfield code="a">MS 1090</subfield><subfield code="0">(DE-625)123549:</subfield><subfield code="2">rvk</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Seligman, Adam</subfield><subfield code="e">Verfasser</subfield><subfield code="0">(DE-588)170397157</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">The idea of civil society</subfield><subfield code="c">Adam B. Seligman</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">New York</subfield><subfield code="b">Free Press u.a.</subfield><subfield code="c">1992</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">XII, 241 S.</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="b">n</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="b">nc</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="520" ind1="3" ind2=" "><subfield code="a">As the countries of East-Central Europe struggle to create liberal democracy and the United States and other Western nations attempt to rediscover their own tarnished civil institutions, Adam Seligman identifies the neglect of the idea of "civil society" as a central concern common to both cultures today. Two centuries after its origins in the Enlightenment, the idea of civil society is being revived to provide an answer to the question of how individuals can pursue their own interests while preserving the greater good of society and, similarly, how society can advance the interests of the individuals who comprise it. However, as Seligman shows, the erosion of the very moral beliefs and philosophical assumptions upon which the idea of civil society was founded makes its revival much more difficult than is generally recognized</subfield></datafield><datafield tag="520" ind1="3" ind2=" "><subfield code="a">Seligman argues that the conjoining of individual and public interests as the mutually validating bases upon which civil society depends rests on a synthesis of reason and revelation that began to unravel in the modern West even before it was fully realized. The belief in a transcendent morality or a naive notion of moral sentiments, so central to the idea of civil society from John Locke onward, owed much to the heritage of Christian individualism and thus to an ethos that resists contemporary translation. However, according to Seligman, these ideas did indeed find expression in the social and political reality of one nation - eighteenth-century America. There, what Robert Bellah would later call the American "civil religion," a unique vision of individualism, liberty, and belief in the perfectibility of humankind was created through a synthesis of natural law doctrines and the heritage of Puritanism</subfield></datafield><datafield tag="520" ind1="3" ind2=" "><subfield code="a">But, as Seligman argues, by the nineteenth century, this ideal became distorted by the problems associated with the demands of modern citizenship and, in Europe, the rise of socialism. Paradoxically, every new elaboration of citizens' rights, whether in the extension of the franchise in the nineteenth century, or in today's increasing demands for entitlements, has diluted the very communality upon which civil society is based. As writers across the political spectrum are returning to the idea of civil society, Seligman shows that trust, expressed both in individual relationships and in the design of social institutions, remains the most elusive, yet most vital ingredient, without which efforts to revive this concept are doomed to fail</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Burgermaatschappij</subfield><subfield code="2">gtt</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Civil society</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Zivilgesellschaft</subfield><subfield code="0">(DE-588)7668631-0</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Demokratie</subfield><subfield code="0">(DE-588)4011413-2</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Politische Kultur</subfield><subfield code="0">(DE-588)4046540-8</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Bürgerliche Gesellschaft</subfield><subfield code="0">(DE-588)4112846-1</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="689" ind1="0" ind2="0"><subfield code="a">Bürgerliche Gesellschaft</subfield><subfield code="0">(DE-588)4112846-1</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2=" "><subfield code="5">DE-604</subfield></datafield><datafield tag="689" ind1="1" ind2="0"><subfield code="a">Zivilgesellschaft</subfield><subfield code="0">(DE-588)7668631-0</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="1" ind2=" "><subfield code="5">DE-188</subfield></datafield><datafield tag="689" ind1="2" ind2="0"><subfield code="a">Demokratie</subfield><subfield code="0">(DE-588)4011413-2</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="2" ind2="1"><subfield code="a">Politische Kultur</subfield><subfield code="0">(DE-588)4046540-8</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="2" ind2=" "><subfield code="5">DE-188</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">HBZ Datenaustausch</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=004239937&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Inhaltsverzeichnis</subfield></datafield><datafield tag="999" ind1=" " ind2=" "><subfield code="a">oai:aleph.bib-bvb.de:BVB01-004239937</subfield></datafield></record></collection> |
id | DE-604.BV006632160 |
illustrated | Not Illustrated |
indexdate | 2024-07-09T16:49:35Z |
institution | BVB |
isbn | 0029283159 |
language | English |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-004239937 |
oclc_num | 25914832 |
open_access_boolean | |
owner | DE-12 DE-19 DE-BY-UBM DE-739 DE-473 DE-BY-UBG DE-188 DE-703 |
owner_facet | DE-12 DE-19 DE-BY-UBM DE-739 DE-473 DE-BY-UBG DE-188 DE-703 |
physical | XII, 241 S. |
publishDate | 1992 |
publishDateSearch | 1992 |
publishDateSort | 1992 |
publisher | Free Press u.a. |
record_format | marc |
spelling | Seligman, Adam Verfasser (DE-588)170397157 aut The idea of civil society Adam B. Seligman New York Free Press u.a. 1992 XII, 241 S. txt rdacontent n rdamedia nc rdacarrier As the countries of East-Central Europe struggle to create liberal democracy and the United States and other Western nations attempt to rediscover their own tarnished civil institutions, Adam Seligman identifies the neglect of the idea of "civil society" as a central concern common to both cultures today. Two centuries after its origins in the Enlightenment, the idea of civil society is being revived to provide an answer to the question of how individuals can pursue their own interests while preserving the greater good of society and, similarly, how society can advance the interests of the individuals who comprise it. However, as Seligman shows, the erosion of the very moral beliefs and philosophical assumptions upon which the idea of civil society was founded makes its revival much more difficult than is generally recognized Seligman argues that the conjoining of individual and public interests as the mutually validating bases upon which civil society depends rests on a synthesis of reason and revelation that began to unravel in the modern West even before it was fully realized. The belief in a transcendent morality or a naive notion of moral sentiments, so central to the idea of civil society from John Locke onward, owed much to the heritage of Christian individualism and thus to an ethos that resists contemporary translation. However, according to Seligman, these ideas did indeed find expression in the social and political reality of one nation - eighteenth-century America. There, what Robert Bellah would later call the American "civil religion," a unique vision of individualism, liberty, and belief in the perfectibility of humankind was created through a synthesis of natural law doctrines and the heritage of Puritanism But, as Seligman argues, by the nineteenth century, this ideal became distorted by the problems associated with the demands of modern citizenship and, in Europe, the rise of socialism. Paradoxically, every new elaboration of citizens' rights, whether in the extension of the franchise in the nineteenth century, or in today's increasing demands for entitlements, has diluted the very communality upon which civil society is based. As writers across the political spectrum are returning to the idea of civil society, Seligman shows that trust, expressed both in individual relationships and in the design of social institutions, remains the most elusive, yet most vital ingredient, without which efforts to revive this concept are doomed to fail Burgermaatschappij gtt Civil society Zivilgesellschaft (DE-588)7668631-0 gnd rswk-swf Demokratie (DE-588)4011413-2 gnd rswk-swf Politische Kultur (DE-588)4046540-8 gnd rswk-swf Bürgerliche Gesellschaft (DE-588)4112846-1 gnd rswk-swf Bürgerliche Gesellschaft (DE-588)4112846-1 s DE-604 Zivilgesellschaft (DE-588)7668631-0 s DE-188 Demokratie (DE-588)4011413-2 s Politische Kultur (DE-588)4046540-8 s HBZ Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=004239937&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
spellingShingle | Seligman, Adam The idea of civil society Burgermaatschappij gtt Civil society Zivilgesellschaft (DE-588)7668631-0 gnd Demokratie (DE-588)4011413-2 gnd Politische Kultur (DE-588)4046540-8 gnd Bürgerliche Gesellschaft (DE-588)4112846-1 gnd |
subject_GND | (DE-588)7668631-0 (DE-588)4011413-2 (DE-588)4046540-8 (DE-588)4112846-1 |
title | The idea of civil society |
title_auth | The idea of civil society |
title_exact_search | The idea of civil society |
title_full | The idea of civil society Adam B. Seligman |
title_fullStr | The idea of civil society Adam B. Seligman |
title_full_unstemmed | The idea of civil society Adam B. Seligman |
title_short | The idea of civil society |
title_sort | the idea of civil society |
topic | Burgermaatschappij gtt Civil society Zivilgesellschaft (DE-588)7668631-0 gnd Demokratie (DE-588)4011413-2 gnd Politische Kultur (DE-588)4046540-8 gnd Bürgerliche Gesellschaft (DE-588)4112846-1 gnd |
topic_facet | Burgermaatschappij Civil society Zivilgesellschaft Demokratie Politische Kultur Bürgerliche Gesellschaft |
url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=004239937&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
work_keys_str_mv | AT seligmanadam theideaofcivilsociety |