Effortless action: Wu-wei as conceptual metaphor and spiritual ideal in early China
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Oxford
Oxford University Press
2003
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| Schlagworte: | |
| Online-Zugang: | FAW01 FAW02 Volltext |
| Beschreibung: | Includes bibliographical references (pages 333-345) and index Wu-wei as conceptual metaphor. -- At ease in virtue: Wu-wei in the Analects. -- So-of-itself: Wu-wei in the Laozi. -- New technologies of the self: Wu-wei in the "inner training" and the Mohist rejection of Wu-wei. -- Cultivating the sprouts: Wu-wei in the Mencius. -- The tenuous self: Wu-wei in the Zhuangzi. -- Straightening the warped wood: Wu-wei in the Xunzi. -- Appendix 1: The "many-Dao theory" -- Appendix 2: Textual issues concerning the Analects. -- Appendix 3: Textual issues concerning the Laozi. -- Appendix 4: Textual issues concerning the Zhuangzi This book presents a systematic account of the role of the personal spiritual ideal of wu-wei--literally "no doing," but better rendered as "effortless action"--In early Chinese thought. Edward Slingerland's analysis shows that wu-wei represents the most general of a set of conceptual metaphors having to do with a state of effortless ease and unself-consciousness. This concept of effortlessness, he contends, serves as a common ideal for both Daoist and Confucian thinkers. He also argues that this concept contains within itself a conceptual tension that motivates the develop |
| Beschreibung: | 1 Online-Ressource (xii, 352 pages) |
| ISBN: | 0195138996 0199874573 9780195138993 9780199874576 |
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| 500 | |a This book presents a systematic account of the role of the personal spiritual ideal of wu-wei--literally "no doing," but better rendered as "effortless action"--In early Chinese thought. Edward Slingerland's analysis shows that wu-wei represents the most general of a set of conceptual metaphors having to do with a state of effortless ease and unself-consciousness. This concept of effortlessness, he contends, serves as a common ideal for both Daoist and Confucian thinkers. He also argues that this concept contains within itself a conceptual tension that motivates the develop | ||
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Datensatz im Suchindex
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| author | Slingerland, Edward G., (Edward Gilman) |
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| spelling | Slingerland, Edward G., (Edward Gilman) Verfasser aut Effortless action Wu-wei as conceptual metaphor and spiritual ideal in early China Edward Slingerland Oxford Oxford University Press 2003 1 Online-Ressource (xii, 352 pages) txt rdacontent c rdamedia cr rdacarrier Includes bibliographical references (pages 333-345) and index Wu-wei as conceptual metaphor. -- At ease in virtue: Wu-wei in the Analects. -- So-of-itself: Wu-wei in the Laozi. -- New technologies of the self: Wu-wei in the "inner training" and the Mohist rejection of Wu-wei. -- Cultivating the sprouts: Wu-wei in the Mencius. -- The tenuous self: Wu-wei in the Zhuangzi. -- Straightening the warped wood: Wu-wei in the Xunzi. -- Appendix 1: The "many-Dao theory" -- Appendix 2: Textual issues concerning the Analects. -- Appendix 3: Textual issues concerning the Laozi. -- Appendix 4: Textual issues concerning the Zhuangzi This book presents a systematic account of the role of the personal spiritual ideal of wu-wei--literally "no doing," but better rendered as "effortless action"--In early Chinese thought. Edward Slingerland's analysis shows that wu-wei represents the most general of a set of conceptual metaphors having to do with a state of effortless ease and unself-consciousness. This concept of effortlessness, he contends, serves as a common ideal for both Daoist and Confucian thinkers. He also argues that this concept contains within itself a conceptual tension that motivates the develop To 221 B.C. fast Philosophy, Chinese / To 221 B.C. Philosophy Religion PHILOSOPHY / Eastern bisacsh Nothing (Philosophy) fast Philosophy, Chinese fast Chinese filosofie gtt Philosophie swd Philosophie Philosophy, Chinese To 221 B.C. Nothing (Philosophy) Philosophie (DE-588)4045791-6 gnd rswk-swf China (DE-588)4009937-4 gnd rswk-swf China (DE-588)4009937-4 g Philosophie (DE-588)4045791-6 s 1\p DE-604 http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=368813 Aggregator Volltext 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
| spellingShingle | Slingerland, Edward G., (Edward Gilman) Effortless action Wu-wei as conceptual metaphor and spiritual ideal in early China Philosophy, Chinese / To 221 B.C. Philosophy Religion PHILOSOPHY / Eastern bisacsh Nothing (Philosophy) fast Philosophy, Chinese fast Chinese filosofie gtt Philosophie swd Philosophie Philosophy, Chinese To 221 B.C. Nothing (Philosophy) Philosophie (DE-588)4045791-6 gnd |
| subject_GND | (DE-588)4045791-6 (DE-588)4009937-4 |
| title | Effortless action Wu-wei as conceptual metaphor and spiritual ideal in early China |
| title_auth | Effortless action Wu-wei as conceptual metaphor and spiritual ideal in early China |
| title_exact_search | Effortless action Wu-wei as conceptual metaphor and spiritual ideal in early China |
| title_full | Effortless action Wu-wei as conceptual metaphor and spiritual ideal in early China Edward Slingerland |
| title_fullStr | Effortless action Wu-wei as conceptual metaphor and spiritual ideal in early China Edward Slingerland |
| title_full_unstemmed | Effortless action Wu-wei as conceptual metaphor and spiritual ideal in early China Edward Slingerland |
| title_short | Effortless action |
| title_sort | effortless action wu wei as conceptual metaphor and spiritual ideal in early china |
| title_sub | Wu-wei as conceptual metaphor and spiritual ideal in early China |
| topic | Philosophy, Chinese / To 221 B.C. Philosophy Religion PHILOSOPHY / Eastern bisacsh Nothing (Philosophy) fast Philosophy, Chinese fast Chinese filosofie gtt Philosophie swd Philosophie Philosophy, Chinese To 221 B.C. Nothing (Philosophy) Philosophie (DE-588)4045791-6 gnd |
| topic_facet | Philosophy, Chinese / To 221 B.C. Philosophy Religion PHILOSOPHY / Eastern Nothing (Philosophy) Philosophy, Chinese Chinese filosofie Philosophie Philosophy, Chinese To 221 B.C. China |
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