Methodism

Wesleyan theology, which is upheld by the Methodist denominations, focuses on sanctification and the transforming effect of faith on the character of a Christian. Distinguishing doctrines include the new birth, assurance, imparted righteousness, and obedience to God manifested in performing works of piety. John Wesley held that entire sanctification was "the grand depositum", or foundational doctrine, of the Methodist faith, and its propagation was the reason God brought Methodists into existence. Scripture is considered the primary authority, but Methodists also look to Christian tradition, including the historic creeds. Most Methodists teach that Jesus Christ, the Son of God, died for all of humanity and that salvation is achievable for all. This is the Arminian doctrine, as opposed to the Calvinist position that God has predestined the salvation of a select group of people. However, Whitefield and several other early leaders of the movement were considered Calvinistic Methodists and held to the Calvinist position.
The movement has a wide variety of forms of worship, ranging from high church to low church in liturgical usage, in addition to tent revivals and camp meetings held at certain times of the year. Denominations that descend from the British Methodist tradition are generally less ritualistic, while worship in American Methodism varies depending on the Methodist denomination and congregation. Methodist worship distinctiveness includes the observance of the quarterly lovefeast, the watchnight service on New Year's Eve, as well as altar calls in which people are invited to experience the new birth and entire sanctification. Its emphasis on growing in grace after the new birth (and after being entirely sanctified) led to the creation of class meetings for encouragement in the Christian life. Methodism is known for its rich musical tradition, and Charles Wesley was instrumental in writing much of the hymnody of Methodism.
In addition to evangelism, Methodism is known for its charity, as well as support for the sick, the poor, and the afflicted through works of mercy that "flow from the love of God and neighbor" evidenced in the entirely sanctified believer. These ideals, the Social Gospel, are put into practice by the establishment of hospitals, orphanages, soup kitchens, and schools to follow Christ's command to spread the gospel and serve all people. Methodists are historically known for their adherence to the doctrine of nonconformity to the world, reflected by their traditional standards of a commitment to sobriety, prohibition of gambling, regular attendance at class meetings, and weekly observance of the Friday fast.
Early Methodists were drawn from all levels of society, including the aristocracy, but the Methodist preachers took the message to social outcasts such as criminals. In Britain, the Methodist Church had a major effect in the early decades of the developing working class (1760–1820). In the United States, it became the religion of many slaves, who later formed black churches in the Methodist tradition. Provided by Wikipedia
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The reviewer reviewed, or, Strictures on Dr. Ezra Stiles Ely's review of the work entitled Methodist errour, &c by Wesleyan Methodist
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Gideon's cake of barley meal A letter to the Rev. William Romaine, on his preaching for the emigrant popish clergy; with some strictures on Mrs. Hannah More's remarks by Nash, Michael Methodist
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3
A short account of the life of Mr. Thomas Mitchell by Mitchell, Thomas Methodist preacher
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4
Strictures on an answer to the Pietas oxoniensis by Thomas Nowell, D. D. Principal of St. Mary-Hall, and Professor of Oratory, in the University of Oxford. By no Methodist by No Methodist
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Christianity proved by scripture authority to be neither antinomianism nor legality Humbly address'd To True Christians in general, But more particularly To Those who are wavering... by One who has the honour of being term'd by way of reproach for the Gospel of Christ, a Methodist
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Rev. R. Watson, Mr. Macaulay, & Mr. Sadler by Methodist
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7
Methodist error, or, Friendly, Christian advice to those Methodists who indulge in extravagent emotions and bodily exercises by Wesleyan Methodist
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8
The windmill overturned by the barley cake Being a reply to Parker's Friendly hint, with some account of the Long-Acre persecution, and a faithful narrative of the dark transaction... by Nash, Michael Methodist
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An answer to the Charitable morsel of unleavened bread addressed to the author: Proving that Pamphlet to be a beast with seven heads, and Thirty Horns, or Falsehoods. By Michael Na... by Nash, Michael Methodist
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A scriptural answer to Mr. James Walder author of The ax laid to the root; or, a Preservative against the erroneous Doctrine of the Methodists, &c. Candidly offered to the consider... by West, John Methodist
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A plain scriptural discourse, chiefly intended for the benefit of my neighbours, and published at their request. Preached at Cowfold, Sussex, by John West by West, John Methodist
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The divine life or, christ within us. A sermon on Rom. viii. 6. To be carnally minded is Death, but to be spiritually minded is Life and Peace. By a Methodist by Methodist
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Methodist error, or, Friendly, Christian advice to those Methodists who indulge in extravagent emotions and bodily exercises by Wesleyan Methodist
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14
The ignis fatuus; or Will o' the wisp at Providence Chapel detected and exposed: with a seasonable caution to his infatuated admirers, To Avoid The Bogs Of His Ambiguous Watch-Word... by Nash, Michael Methodist
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A serious address to believers only on the prevailing influence of fashion; and the present sinful custom of subscribing to starve the poor, by wearing hair powder; now prohibited,... by Nash, Michael Methodist
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Paine's Age of reason measured by the standard of truth Wakefield's examination of, and a layman's answer to, The age of reason, both weighed in the balance, and found wanting. By... by Nash, Michael Methodist
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Strictures on the substance of a sermon preached at Baltimore in the state of Maryland Before the general conference of the Methodist Episcopal Church, On the 27th of December 1784... by Methodist of the Church of England
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A short account of the life, trials and deliverances of Thomas Mitchell by Mitchell, Thomas Methodist preacher
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A letter to the clergy by Methodist
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A genuine letter from a Methodist preacher in the country to Laurence Sterne, M. A. Prebendary of York. Printed from the Original Manuscript, As it was Received By the general post by Methodist Preacher in the Country
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