Tantra, ritual performance, and politics in Nepal and Kerala: embodying the goddess-clan
Gespeichert in:
1. Verfasser: | |
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Format: | Abschlussarbeit Buch |
Sprache: | English |
Veröffentlicht: |
Leiden ; Boston
Brill
[2020]
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Schriftenreihe: | Numen book series
volume 166 |
Schlagworte: | |
Online-Zugang: | Inhaltsverzeichnis |
Beschreibung: | VIII, 296 Seiten Illustrationen |
ISBN: | 9789004438996 |
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adam_text | Contents Acknowledgements ix List of Figures x Abbreviations xi Style, Format, and Interview Transcriptions Introduction: Methodology and Context 1 2 3 4 5 xi I і Folk Šākta Performances: Sovereignty, Goddesses, and Macro-Clans 3 Teyyâţţam and Navadurgā Compared: The Research Process 6 Methodological Orientations 7 3.1 Anthropologically Informed Religious Studies 8 3.2 Methodological Node 1: Ethnographic Fieldwork 9 3.3 Methodological Nodes 2 and 3: Triangulating Secondary Sources and Neo-Durkheimian Theory 11 Fieldwork Locations Informant Introductions 12 4.1 Bhaktapur, Kathmandu Valley, Nepal (February-December 2016) 12 4.2 Kannur, Northern Malabar, Kerala (September-December 2015 February 20ΐγ) 16 4.3 Folk Šākta Performances as Spiraling Web-Like Ritual Networks 18 4.4 First LeveL· Societal 18 4.5 Theoretical Interlude 19 4.6 Second Third Levels: Metaphysical and Political 22 Contextual Background 24 5.1 Mapping the Historical Trajectory ofIndie ReUgion: Vedic, Brahmanical, and Tantric Systems 24 5.2 Political Structure in Tantric Malabar (North Kerala) and Bhaktapur: Vertical Caste Purity, Horizontal Political Kingdom, or Both? 43 5.3 Transregional-Regional Tantra: Teyyãttam and Navadurgā in Bricolage Webs ofRitual Knowledge 46 5.4 Deity Possession’ as a Category: Folk Possession, Šākta Deity Embodiment, or Both? 49 5.5 Folk Šākta Mediums: Ancestral Divinities 53 5.6 Structure of the Book 56
CONTENTS PART l: CASE STUDIES Introducing the Southern Case Study—Teyyăţţam, Northern Malabar, Kerala 59 1 2 3 4 5 Ancestors, Land, and Divinities (Teyyam) in Northern Kerala 60 Lineages, Clans, and Ritual Kinship 65 2.1 Matrilineages in Kerala 65 2.2 A Dancer-Medium Lineage in Kannur: Pre-ritual Purification 66 2.3 A Teyyăţţam Performance in Six Stages 67 2.4 Stages (j) and (2): Preparations 68 2.5 Stages (3) and (4): Deity Embodiment 73 Blood Sacrifices, Offerings, and Swords 75 3.1 Stages (5) and (6): Sacrifice and Blessings 77 Cosmology, Metaphysics, and Textual History 79 4.1 Historical Communities in Kerala: Mappilas 80 4.2 Teyyăţţam: Hegemony, Ritual, Resistance 85 Caste Identities, Politics, and Performance in North Malabar 89 5.1 Teyyăţţam: Political Movements and Definition—Art, or Ritual? 90 Introducing the Northern Case Study—Navadurgā, Bhaktapur, Nepal 93 1 2 3 4 5 6 Hindu-Buddhist Tantra in Newar Society: The Case of Bhaktapur 94 Bhaktapur City: Blood Symbols, Goddess-Clan, Space, and Society 96 Monsoon, Power, and the Goddess-Clan: Banmala Dancer-Mediums during the Ritual Cycle 98 3.1 Stage (1): GotamangaĻ Navadurgā God-Masks, and the Buffalo 102 Blood Sacrifice, Mohani, and the Navadurgā Cycle 104 4.1 Stage (2): Autumnal Festival ofMohani and Goddess-Clan Reanimation 104 4.2 Mohanů First Day 105 4.3 Mohanů Ninth Day 105 4.4 Stage (3): The Navadurgā Ritual Cycle (October-June) 106 Cosmology, Tantric Texts, and Newar Hinduism in Bhaktapur 110 Politics and Caste Structures in Bhaktapur 113 6.1 Newar Social Structure: Kinship, Caste, and Guţhi in Bhaktapur 115
6.2 PoUtics in Bhaktapur: nwpp Communism 117
CONTENTS VII PART 2: THEMES 3 Dancer-Medium Communities and Ritual Kinship 123 1 Introduction 123 2 Dancer-Medium Communities: Teyyâţţam and Navadurgā 123 3 Teyyâţţam 125 3.1 Communities in North Kerala 125 3.2 Kõlakkaran among Three Communities 134 3.3 Processes of Teyyam Embodiment: Rites, Narratives, and Power 139 4 5 Navadurgā 144 4.1 Bhaktapur’s Navadurgā Troupe: A Family of սթխ 144 4.2 Preparing To Be a Banmala Medium: The Career ofa Troupe Member 148 4.3 Banmala Bodies: Masks, Ritual Cycles, and Tantric Power Conclusion 161 4 History and Assimilation in Tantric Cosmology 1 Introduction 163 2 Teyyâţţam 165 2.1 2.2 3 3.3 4 184 Newar Tantra, Texts, and Local Deities in Bhaktapur 184 The Autumnal Festival ofMohani: Transactions between Navadurgā, Taleju, and Kingship in Bhaktapur 190 Navadurgā Performances, Banmala Mediums, and Somatic Texts 195 Conclusion 200 5 Sacrifice, Earth Cycles, and Self-Reflexive Affect 1 Introduction 202 2 Teyyattam 204 2.1 2.2 163 Tantric Texts, Temples, and Kingship in Northern Kerala 165 Interactions between Tantric Texts, Teyyâţţam Rituab, and Sacerdotal Communities in Kerala 174 Multivalence in the Cosmology of Teyyattam 180 2.3 Navadurgā 3.1 3.2 153 202 Chicken Sacrifice at the Northern Altars: Terrestrial Goddesses, Warfare, and Communion 204 Sacrifice as Self-Reflexive Affect: Narratives on Sacrifice and Emotion in Malabar 2x4
VIII 3 CONTENTS Navadurgā 2x7 3. і Sacrifice in Newar Bhaktapur: Lineage Deities, Goats, and Buffaloes 217 3.2 Sacrifice to Navadurgā Dancer-Mediums: Five-Animal Sacrifice (pancābati), the ‘Shivers’ (JhinJhan minjan) and Self-reflexive Affect 225 4 Conclusion 228 6 Politics, Ritual Performance, and Caste 229 1 Introduction 229 2 Marxist-Influenced Politics and Ritual Performance in Postcolonial South Asia 230 3 Teyyãttam 233 3.1 Kerala Revolutionaries: The Historical Emergence of cpi(m) Politics 233 3.2 ‘What Is Pure and What Is Impure, Please Tell Us!’: Teyyam Narratives, Lower-Caste Resistance, and Existential Politics 241 4 Navadurgā 245 4. x The Historical Emergence ofnwpp in Bhaktapur: 1964 Land Reform, Caste Subservience, and Newar Farmers 245 4.2 Religious-Communism ‘Interpellated’: Navadurgā, Folk Performance, and “Marxism 252 5 Conclusion 258 Conclusion 260 1 Teyyãttam and Navadurgā Compared: Revisited 261 2 Dancer-Medium Communities and Ritual Kinship 263 3 History and Metaphysical Underlays of Folk Šākta Ritual 4 Blood Sacrifice and Self-Reflexive Affect 264 5 Politics and Caste Structure 265 Glossary of Key Terms Bibliography 274 Index 290 267 264
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adam_txt |
Contents Acknowledgements ix List of Figures x Abbreviations xi Style, Format, and Interview Transcriptions Introduction: Methodology and Context 1 2 3 4 5 xi I і Folk Šākta Performances: Sovereignty, Goddesses, and Macro-Clans 3 Teyyâţţam and Navadurgā Compared: The Research Process 6 Methodological Orientations 7 3.1 Anthropologically Informed Religious Studies 8 3.2 Methodological Node 1: Ethnographic Fieldwork 9 3.3 Methodological Nodes 2 and 3: Triangulating Secondary Sources and Neo-Durkheimian Theory 11 Fieldwork Locations Informant Introductions 12 4.1 Bhaktapur, Kathmandu Valley, Nepal (February-December 2016) 12 4.2 Kannur, Northern Malabar, Kerala (September-December 2015 February 20ΐγ) 16 4.3 Folk Šākta Performances as Spiraling Web-Like Ritual Networks 18 4.4 First LeveL· Societal 18 4.5 Theoretical Interlude 19 4.6 Second Third Levels: Metaphysical and Political 22 Contextual Background 24 5.1 Mapping the Historical Trajectory ofIndie ReUgion: Vedic, Brahmanical, and Tantric Systems 24 5.2 Political Structure in Tantric Malabar (North Kerala) and Bhaktapur: Vertical Caste Purity, Horizontal Political Kingdom, or Both? 43 5.3 Transregional-Regional Tantra: Teyyãttam and Navadurgā in Bricolage Webs ofRitual Knowledge 46 5.4 'Deity Possession’ as a Category: Folk Possession, Šākta Deity Embodiment, or Both? 49 5.5 Folk Šākta Mediums: Ancestral Divinities 53 5.6 Structure of the Book 56
CONTENTS PART l: CASE STUDIES Introducing the Southern Case Study—Teyyăţţam, Northern Malabar, Kerala 59 1 2 3 4 5 Ancestors, Land, and Divinities (Teyyam) in Northern Kerala 60 Lineages, Clans, and Ritual Kinship 65 2.1 Matrilineages in Kerala 65 2.2 A Dancer-Medium Lineage in Kannur: Pre-ritual Purification 66 2.3 A Teyyăţţam Performance in Six Stages 67 2.4 Stages (j) and (2): Preparations 68 2.5 Stages (3) and (4): Deity Embodiment 73 Blood Sacrifices, Offerings, and Swords 75 3.1 Stages (5) and (6): Sacrifice and Blessings 77 Cosmology, Metaphysics, and Textual History 79 4.1 Historical Communities in Kerala: Mappilas 80 4.2 Teyyăţţam: Hegemony, Ritual, Resistance 85 Caste Identities, Politics, and Performance in North Malabar 89 5.1 Teyyăţţam: Political Movements and Definition—Art, or Ritual? 90 Introducing the Northern Case Study—Navadurgā, Bhaktapur, Nepal 93 1 2 3 4 5 6 Hindu-Buddhist Tantra in Newar Society: The Case of Bhaktapur 94 Bhaktapur City: Blood Symbols, Goddess-Clan, Space, and Society 96 Monsoon, Power, and the Goddess-Clan: Banmala Dancer-Mediums during the Ritual Cycle 98 3.1 Stage (1): GotamangaĻ Navadurgā God-Masks, and the Buffalo 102 Blood Sacrifice, Mohani, and the Navadurgā Cycle 104 4.1 Stage (2): Autumnal Festival ofMohani and Goddess-Clan Reanimation 104 4.2 Mohanů First Day 105 4.3 Mohanů Ninth Day 105 4.4 Stage (3): The Navadurgā Ritual Cycle (October-June) 106 Cosmology, Tantric Texts, and Newar Hinduism in Bhaktapur 110 Politics and Caste Structures in Bhaktapur 113 6.1 Newar Social Structure: Kinship, Caste, and Guţhi in Bhaktapur 115
6.2 PoUtics in Bhaktapur: nwpp Communism 117
CONTENTS VII PART 2: THEMES 3 Dancer-Medium Communities and Ritual Kinship 123 1 Introduction 123 2 Dancer-Medium Communities: Teyyâţţam and Navadurgā 123 3 Teyyâţţam 125 3.1 Communities in North Kerala 125 3.2 Kõlakkaran among Three Communities 134 3.3 Processes of Teyyam Embodiment: Rites, Narratives, and Power 139 4 5 Navadurgā 144 4.1 Bhaktapur’s Navadurgā Troupe: A Family of սթխ 144 4.2 Preparing To Be a Banmala Medium: The Career ofa Troupe Member 148 4.3 Banmala Bodies: Masks, Ritual Cycles, and Tantric Power Conclusion 161 4 History and Assimilation in Tantric Cosmology 1 Introduction 163 2 Teyyâţţam 165 2.1 2.2 3 3.3 4 184 Newar Tantra, Texts, and Local Deities in Bhaktapur 184 The Autumnal Festival ofMohani: Transactions between Navadurgā, Taleju, and Kingship in Bhaktapur 190 Navadurgā Performances, Banmala Mediums, and Somatic Texts 195 Conclusion 200 5 Sacrifice, Earth Cycles, and Self-Reflexive Affect 1 Introduction 202 2 Teyyattam 204 2.1 2.2 163 Tantric Texts, Temples, and Kingship in Northern Kerala 165 Interactions between Tantric Texts, Teyyâţţam Rituab, and Sacerdotal Communities in Kerala 174 Multivalence in the Cosmology of Teyyattam 180 2.3 Navadurgā 3.1 3.2 153 202 Chicken Sacrifice at the Northern Altars: Terrestrial Goddesses, Warfare, and Communion 204 Sacrifice as Self-Reflexive Affect: Narratives on Sacrifice and Emotion in Malabar 2x4
VIII 3 CONTENTS Navadurgā 2x7 3. і Sacrifice in Newar Bhaktapur: Lineage Deities, Goats, and Buffaloes 217 3.2 Sacrifice to Navadurgā Dancer-Mediums: Five-Animal Sacrifice (pancābati), the ‘Shivers’ (JhinJhan minjan) and Self-reflexive Affect 225 4 Conclusion 228 6 Politics, Ritual Performance, and Caste 229 1 Introduction 229 2 Marxist-Influenced Politics and Ritual Performance in Postcolonial South Asia 230 3 Teyyãttam 233 3.1 Kerala Revolutionaries: The Historical Emergence of cpi(m) Politics 233 3.2 ‘What Is Pure and What Is Impure, Please Tell Us!’: Teyyam Narratives, Lower-Caste Resistance, and Existential Politics 241 4 Navadurgā 245 4. x The Historical Emergence ofnwpp in Bhaktapur: 1964 Land Reform, Caste Subservience, and Newar Farmers 245 4.2 Religious-Communism ‘Interpellated’: Navadurgā, Folk Performance, and “Marxism" 252 5 Conclusion 258 Conclusion 260 1 Teyyãttam and Navadurgā Compared: Revisited 261 2 Dancer-Medium Communities and Ritual Kinship 263 3 History and Metaphysical Underlays of Folk Šākta Ritual 4 Blood Sacrifice and Self-Reflexive Affect 264 5 Politics and Caste Structure 265 Glossary of Key Terms Bibliography 274 Index 290 267 264 |
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spellingShingle | Martin, Matthew 1991- Tantra, ritual performance, and politics in Nepal and Kerala embodying the goddess-clan Numen book series Politik (DE-588)4046514-7 gnd Ritual (DE-588)4050164-4 gnd Tantrismus (DE-588)4078150-1 gnd |
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title | Tantra, ritual performance, and politics in Nepal and Kerala embodying the goddess-clan |
title_auth | Tantra, ritual performance, and politics in Nepal and Kerala embodying the goddess-clan |
title_exact_search | Tantra, ritual performance, and politics in Nepal and Kerala embodying the goddess-clan |
title_exact_search_txtP | Tantra, ritual performance, and politics in Nepal and Kerala embodying the goddess-clan |
title_full | Tantra, ritual performance, and politics in Nepal and Kerala embodying the goddess-clan by Matthew Martin |
title_fullStr | Tantra, ritual performance, and politics in Nepal and Kerala embodying the goddess-clan by Matthew Martin |
title_full_unstemmed | Tantra, ritual performance, and politics in Nepal and Kerala embodying the goddess-clan by Matthew Martin |
title_short | Tantra, ritual performance, and politics in Nepal and Kerala |
title_sort | tantra ritual performance and politics in nepal and kerala embodying the goddess clan |
title_sub | embodying the goddess-clan |
topic | Politik (DE-588)4046514-7 gnd Ritual (DE-588)4050164-4 gnd Tantrismus (DE-588)4078150-1 gnd |
topic_facet | Politik Ritual Tantrismus Kerala Bhaktapur Hochschulschrift |
url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=032296915&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
volume_link | (DE-604)BV038743023 |
work_keys_str_mv | AT martinmatthew tantraritualperformanceandpoliticsinnepalandkeralaembodyingthegoddessclan |