Jews and Ukrainians in revolutionary times: autonomy, statehood, and civil war, 1917 - 1920
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
1996
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Abstract |
| Beschreibung: | Kopie, erschienen im Verl. UMI Diss. Services, Ann Arbor, Mich. - Toronto, Univ., Diss., 1995 |
| Beschreibung: | XI, 258 S. graph. Darst. |
| ISBN: | 061202637X |
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| adam_text | Table
of Contents
Abstract
ii
Acknowledgments
iii
List of Maps
xi
List of Figures
xi
Introduction
1
Chapter One: Ukrainians and Jews on the Eve of Revolutionary Times
9
Chapter Two: The Establishment of Jewish Autonomy
47
Chapter Three: Autonomism in Practice
88
Chapter Four: The German Interlude
118
Chapter Five: The Pogroms of
1919 145
Chapter Six: The End of Autonomy
187
Conclusions
216
Bibliographic Essay
221
Abbreviations
237
Bibliography
238
Xl
Maps:
1.
Ukrainian Ethnolinguistic Territory,
1917-1919 7
2.
Pogroms in
1919 186
Figures:
1.1
Jews in Ukraine and the Soviet Union
40
1.2
Nationalities in Ukraine,
1897 41
13
Urban Population in Ukraine,
1897 42
1.4
Occupational Structure of Ukrainians, Jews, and Russians in Kiev
43
15
Literacy in the Russian Empire,
1897 44
1.6
Occupational Structure in the Russian Empire,
1897 45
1.7
National Composition of the Communist Party of Ukraine
46
2.1
Composition of the Central
Rada,
1917 82
2.2
Elections to the Kiev City Government,
1917 83
23
Ukrainians elected to City Governments,
191 84
2.4
Composition of the Mala
Rada,
August
12, 1917 85
25
Composition of the Congress of Nationalities, September
1917 86
2.6
Structure of the Secretariat for Nationality Affairs, July-Nov
1917 87
3.1
Recorded Pogroms,
1917-1921 117
4.1
Distribution of Jewish Votes to the Pre-Parliament
141
4.2
Results of Elections to Pre-Parliament
142
43
Votes to the Pre-Parliament by Size of Kehila
143
4.4
Voter Turnout in Large Cities
144
5.1
Status of Homes of Pogrom Refugees
177
5.2
Number Wounded and Killed During Pogroms per Family
178
53
Number of Murders per Locality
179
5.4
Age of Recorded Pogrom Victims in Ukraine and Proskuriv
180
55
Pogroms in Ukraine, December ^le-December
1919 181
5.6
Perpetrators of Recorded Anti-Jewish Pogroms
182
5.7
Recorded Pogroms Perpetrated by Directory and Affiliated Troops
183
5.8
Murders per Recorded Pogrom by Perpetrator
184
5.9
Murders in Recorded Pogroms
185
tl
Jews and Ukrainians in Revolutionary Times:
Autonomy, Statehood, and Civil War,
1917-1920
by Henry Maurice Abramson
A thesis submitted in conformity with the requirements
for the degree of Doctor of Philosophy
Graduate Department of History
University of Toronto
1995
Abstract
With the fall of the tsarist government in the spring of
1917,
Jewish and Ukrainian leaders attempted to forge a new political relationship
between the traditionally hostile communities. The Jewish political parties, in
particular the various socialist groups, strongly supported the Ukrainian
movement as it established a Ministry of Jewish Affairs. Ukrainian currency
was printed with Yiddish inscriptions, Jewish groups were well-represented in
all levels of government, and state funds were used to support Jewish
institutions. Despite these positive developments, the government was unable
to contain the anarchy that overcame Ukraine in the years that followed the
collapse of the Empire. Various military groups and bands of hooligans
terrorized the Jews and other minority populations, with the pogrom violence
peaking in
1919.
Ironically, some fort} per cent of the recorded anti-Jewish
pogroms were perpetrated by troops ostensibly loyal to the same Ukrainian
government that supported the Ministry of Jewish Affairs. This dissertation
examines the development of the Ukrainian-Jewish political experiment and
the reasons for its eventual failure.
m
Acknowledgments
Like the Sabbath, this section is last in creation but first in
conception. I take great pleasure in acknowledging the contributions that
others have made to bring this work to its completion.
My wife
Ulana,
to whom this work is dedicated, shouldered
countless burdens to give me the freedom to conduct my research. At an
early stage of the research process, she postponed her own graduate
education to support the family. Later, when scholarships and teaching
positions provided the financial possibility for her to return to her studies,
she managed to graduate with great honours while being the primary
caregiver of our two wonderful daughters. On several occasions she
undertook to be the sole parent for extended periods in time, and I am
particularly grateful for her efforts during my long absence while working
in the Communist Party Archives in Kiev. In a real and fundamental
sense, this work is a product of her selflessness. Like the woman of
valour in Proverbs, many daughters have performed great things, but you
surpass them all...her creations give her praise.
Many of these pages were written with one of our infants sitting
on my lap while the other scattered crucial notes all over the floor.
Besides honing my powers of concentration, Raphaela and
Danit
have given
me tremendous insight into the enormity of parenthood. The Talmud
records that only a parent can know what it means to beg for mercy, out
of worry for a child (Taanit 16a, see Rashi ad Joe.). Their precious
existences have made me appreciate the enormity of what my parents, Jack
and Ethel Abramson of Iroquois Falls, Ontario, have sacrificed on my behalf.
They set an example of a life of humility and selflessness that I
thoughtlessly took for granted as a child. I am also grateful to my wife s
parents,
Bohdan
and Anne Zarowsky of Toronto. It was my father-in-law
who provided me with the original impetus to study Ukrainian history.
Professor Paul Robert Magocsi, a sealed vessel that loses not a
drop (A vot
2:11),
has done far more than supervise this dissertation, he
has helped mold my personality. Not content to treat my scholarship as
some sort of trade, essentially divorced from who I am in essence, the
Professor strove to inculcate in me a sense of responsibility to the discipline
which would embrace all aspects of the historian s Weltanschauung. I recall
with much fondness our contemplative strolls along Khreshchatyk and
through Queen s Park. We did not come to agreement on all issues, yet I
would count myself fortunate if I could achieve one tenth of his greatness
as a historian.
This topic required research in four countries on three continents,
and several institutions generously provided funding for this work. I
gratefully acknowledge their contributions in alphabetical order. The
Academy of Sciences of Ukraine hosted my stay in Kiev in
1990,
together
with the International Association of Ukrainianists, and enabled me to
complete my diploma at Kiev State University. The Beth Tzedec
Congregation of Toronto named me the Stephen Cooper Fellow for Jewish
Leadership that same year, and the Canadian Foundation for Ukrainian
Studies awarded me the Neporany Fellowship in
1992
to conduct research
again in Kiev. In Jerusalem I was affiliated with the Center for Research
and Documentation of East European Jewry of the Hebrew University. On
numerous occasions the Centre for Russian and East European Studies as
well as the History Department of the University of Toronto extended
research grants to facilitate my work. Later, the Jewish Studies Programme
named me the Ray D. Wolfe Fellow for Advanced Research in Jewish
Studies for
1992-1993.
The Lucius
N.
Littauer Foundation contributed
towards my research in New York City. The
Petro Jacyk
Educational
Foundation, as well as the
Petro
Jacyk Centre for Historical Research at the
Canadian Institute for Ukrainian Studies, University of Alberta, provided me
with research grants. In
1993-1994
I held a Morris M.
Pulver
Memorial
Fellowship. The entirety of my doctoral research was generously supported
by the Social Sciences and Humanities Research Council of Canada. Finally,
the YIVO Institute for Jewish Research named me a Max
Weinreich
Fellow
and hosted me for three summers in New York City.
I am grateful to the librarians of the Robarts Research Library at
the University of Toronto, in particular the Inter-Library Loan Department.
The National and University Library in Jerusalem, the
Tsentraľna
Nauková
Biblioteka
of Kiev, the Gottesman Library of Yeshiva University, and the
New York Public Library were very helpful. I am very grateful to Mr.
Edward Kasinec, Head of the Slavic and Baltic Division of the New York
Public Library. The library of the YIVO Institute is a treasure beyond
comparison, both in its bibliographic and human resources. I am very
honoured to join the list of scholars who were assisted by Ms.
Dina
Abramowicz, may she live to a hundred and twenty.
I was received with courtesy at the Tsentralnyi Derzhavnvi Arkhiv
Hromads kykh Oblednan
Ukrainy,
the Tsentral nyi Derzhavny:
iřtur
:ілуі
Arkhiv, and the Tsentral nyi Derzhavnyi Arkhiv Zhovmevoi Revoliutsii (Kiev).
The YIVO
Institute
provided a most congenial atmosphere in which to study
VI
the rich Tcherikower Archive, managed by Head Archivist
Marek
Web.
Finally, I am grateful to the Manuscripts Division of the National and
University Library in Jerusalem.
Many individuals have contributed ideas and criticism which has
improved the quality of this dissertation. The failings of this work should
in no way be imputed to their advice, which in some cases I stubbornly
ignored to my peril. Professors Michael
Marrus
and Bennet Kovrig of the
University of Toronto served on my dissertation committee. I was
fortunate to have worked in close proximity to Professor
Marrus
office, and
learned much from his rigorous and disciplined methods. On many
occasions he generously gave of his time and experience to advise me on
many issues unrelated to this dissertation. Professors R.D. Accinelli, Robert
Johnson, Jacques
Kornberg,
Andrew Rossos, D. Schwartz, Joseph Shatzmiller,
Danylo
Husar Struk,
and P.
Wróbel
of the University of Toronto, Professor
Orest
Subtelny
of York University, Professors
Zvi
Gitelman and
Homan
Szporluk of the University of Michigan, Professors Mordechai Altshuler and
Jonathan
Frankéi
of Hebrew University, Mr. Abraham Bramberg, Rabbi
Avraham
Greenspoon,
Myron
Haluk,
Professor Mark Levene, Rabbi David
Lincoln, Professor Alexander
Orbách,
Professor Sam Revusky of Memorial
University, Mr. Alan Rutkowski of the University of Alberta,
Sławomir
Tokarski
of the
Instituto
Universitario Europeo,
and Dr. Arye Zaidman,
provided comments to the text, suggested sources of information, or
otherwise advised on various problems of this research. The Journal of
Ukrainian Studies generously allowed me to use a version of an earlier
article as the bibliographic essay of this work.
VII
Mr.
Zachary
Baker, Head Librarian
oř
the YIVO Institute, wrote a
valuable commentary on a draft of this dissertation and also assisted with
numerous bibliographic issues. Mr. Baker, whom I am proud to count
among my personal friends, has a comprehensive grasp of the literature
which makes him without doubt one of the most significant human
resources for the study of east European Jewry. My colleagues at the
Chair of Ukrainian Studies, in particular Mr.
Karel
Berkhoff, a fellow PhD
candidate supervised by the Professor, created an intellectually challenging
environment in which to write.
On a more fundamental level, several families helped alleviate the
frequent dislocations associated with this research. My second visit to Kiev
occurred in the context of increasing political and social turmoil, and upon
arrival I discovered that all my arrangements for lodging had fallen
through. Evgeny and Olena Antonovsky gave from the bottom of their
hearts to help, and in fact Evgeny slept on a thin mattress on the floor
for two months to make room for me. In New York, Nosson and
Tammy Schwab made our stay both possible and enjoyable. In Israel, Dan
Aronovic and Rhonda Abramson-Aronovic, Brondie and Richard
Levine,
Asher
and
Chaya
Kushnir, HaRav Daniel and Rivka Schloss, and
Moshe
and
Malka Zeldman, ensured that my family had all that we needed and
provided us with a supportive and stimulating community. May they be
blessed a thousandfold for their generosity.
During the years of research for this dissertation, I was involved
increasingly in intensive
Talmudic
study. My contact with several
exceptional individuals in this field helped inform my view of Jewish
history, a small chapter of which I have examined here. In particular I
vin
would like to acknowledge the contributicns of HaRav Boruch
Taub.
Moren
d Asra of Thornhill; HaRav
Nota
Schiller, Rosh HaYeshiva of
Ohr
Somayach, Jerusalem; HaRav Avram Rothman, HaRav Mordechai
Becher,
and
my study partner Yaakov Kaplan of Thornhill. I am grateful to HaRav Y.
Uziel
Milevsky,
his memory is a blessing, for his guidance on the several
occasions when the text raised questions in Jewish law. His untimely death
has left a wound in my soul that does not heal.
Finally, my profoundest thanks to the Source of all blessing, who
has enabled me to reach this day.
HMA
Jerusalem
Korah
5754
May
1994
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| title | Jews and Ukrainians in revolutionary times autonomy, statehood, and civil war, 1917 - 1920 |
| title_auth | Jews and Ukrainians in revolutionary times autonomy, statehood, and civil war, 1917 - 1920 |
| title_exact_search | Jews and Ukrainians in revolutionary times autonomy, statehood, and civil war, 1917 - 1920 |
| title_full | Jews and Ukrainians in revolutionary times autonomy, statehood, and civil war, 1917 - 1920 by Henry Maurice Abramson |
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| title_short | Jews and Ukrainians in revolutionary times |
| title_sort | jews and ukrainians in revolutionary times autonomy statehood and civil war 1917 1920 |
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